Note 95. One thing which clearly demonstrates the state of fanaticism and moral degradation to which the Katipunan fell, was the savage manner in which they treated the Religious prisoners who fell into their hands. Disrespect for all authority and especially that of the clergy, was one of the chief fruits of the work of propaganda carried on by Rizal and other of the separatist element, aided and abetted by the Bible societies who gave moral as well as practical assistance to their labors.
As fanaticism increased, this want of respect became more intense and eventually led to a thirst for the blood of those whose greatest crime was the excessive favor they had extended to the indian, to whom such a thing as gratitude was unknown[6].
As we have seen, the intention of the Katipuneros was the annihilation of the Spaniards, irrespective of class or condition. The parish priest being the strongest support of the administration was the target for the bitterest treatment at the hands of the rebels.
Among the number of those parish priests murdered by the Tagalog rebels were P. Toribio Moreno; Recolet, parish priest of Silang; P. Toribio Mateo, Recolet and parish priest of Perez Dasmariñas; and the lay brothers: fray Luis Garbayo and Julian Umbon, these latter were murdered in San Francisco de Malabon. Upon the Estate of Imus, then property of the Recolet Corporation, now in the possession of a large London Syndicate, were most brutally murdered the following Recolets:
P. José Ma. Learte, ex-Provincial and parish priest of Imus, P. Simeon Marin, ex-Definitor and parish priest of Maragondon, P. Agipito Echegoyen, parish priest of Amadeo, P. Faustino Lizasoain, parish priest of Bailen, and the lay-brothers:
Roman Caballero, Jorge Zueco del Rosario, Damaso Goñi, Bernardo Angos, Victoriano López.
It is affirmed by eye-witnesses that these victims to Tagalog fanaticism were saturated with petroleum and burned alive.
Fear was entertained for the safety of of several Dominican Fathers who held parishes near by, and therefore P. Buenaventura Campa, P. Francisco Cabeñas and fray Natalio Esparza immediately set out in search for them. Regardless of the great risk they ran in falling into the hands of the bloodthirsty Katipuneros, these three heroic Dominicans casting aside all thought for self and all care for their own welfare[7] set out for Naic in the steam launch Mariposa. Difficulties were encountered from the start. The native captain and engineer conspired to prevent the carrying out of the attempted rescue. P. Buenaventura calling up the refractory captain told him that he and his companions were firm in their purpose and that progress must be made. The captain pleaded inability for want of coal. Then hoist the sails, said P. Campa. There are none replied the captain. Then take my habit and those of my companions and make sails of them, thundered the Padre. The captain gave in and the journey was continued. Naic was reached; they failed to find their companions but were in time to save the unfortunate wife and children of Lieut. Perez Herrero; they discovered them barefooted and wellnigh mad with terror, dressed in native clothes and hidden in a nipa shack. P. Galo Minguez, parish priest of Naic, Padres Nicolás Peña and José Digne and the laybrothers Saturnino García and José Pedida had succeeded in escaping from the clutches of the rebellious Tagalogs, having fled to Labay from whence they made their way to Corregidor, meeting there those who had come to seek them in the Mariposa.
The Augustinian Father P. Piernavieja was another victim to fanaticism. This Father has been termed medio loco[8] and in all truth he was so if the possession of a presence of mind such as that shown by P. Piernavieja is to be termed craziness. True it is that he was at times gifted with a strange turn of mind. He had, during the many years he administered the parish, established therein a christian communism. When the revolt broke out he was held as a prisoner and obliged to invest himself with the authority of an Archbishop. Had the revolt prospered and P. Piernavieja lived, undoubtedly he would have been made Archbishop of Manila by the Tagalog discontents. P. Piernavieja was shrewd enough to take well to his new office. He was once called upon to anoint the chiefs and rulers, as the kings and emperors of olden time were anointed by the Church. Padre Piernavieja told them that olive oil was not suitable for such a purpose and therefore proceeded to anoint them with cocoanut oil such as is used by the natives for their lamps! Under pretext of his office of Bishop this strange old man claimed liberty to make his pastoral visits and when he succeeded in securing this liberty which was readily granted to him, he overran all that part of the province in the hands of the insurgents, secretly collecting all kinds of information, which he immediately sent his superiors in Manila. This information reached the military authorities and would have become of utility to them for the carrying out of the campaign had it been prosecuted as a military campaign should have been. But the Padre’s messenger was eventually captured with messages in his possession. When questioned as to the source of the information, and where he was taking it, he told all, and as a result Padre Piernavieja was condemned to death as a traitor to a cause to which he had never held allegiance. As a punishment he was tied to a tree exposed to the burning rays of the tropical sun, and thus left to the mercy of the voracious birds and insects, dying of hunger, thirst and of terror in the midst of inconceivable torments.
Padre David Veras, Dominican, was another of the many victims of the Katipuneros. He was the parish priest of the pueblo of Hermosa in the province of Bataan. When the insurgents attacked the pueblo they captured P. David, and after cutting off both his hands, dragged him to the most distant of the ten barrios of that pueblo, and there hacked him to death with bolos and hatchets mutilating his body in a horrible manner, and throwing the corpse on to a dung heap.