[4] The pacto de sangre was performed thus: a wound was made in the body of each person who was to form a party to the treaty about to be made, and the blood that flowed from the wounds thus made was mixed in a receptacle prepared for the occasion; each then drank a portion of the blood thus mixed. It is needless to say that Legaspi refused to perform such a savage, cannibalistic ceremony.
[5] Worthy perhaps but certainly not legitimate. The Katipunan was illegitimate from all points of view; nor was it a child really of Bonifacio. The conception was of Pilar (Marcelo H.) and Bonifacio was but the foster father encharged with the bringing up of the child.
[6] A people’s language is the expression of its sentiments. There are in this archipelago, native languages in which no word exists to express “thank you.”
[7] F. Buenaventura Campa was one of the two Dominican Fathers who willingly devoted themselves to the care of the sufferers stricken with the cholera plague which has carried off so many people both in Manila and the provinces. He, together with his companion, P. Cándido, bore with remarkable patience and self-abnegation the troubles and trials consequent upon the extraordinary plans adopted by an inexperienced Sanitary Department for the treatment of the dread enemy.
[8] Half mad.
[9] Juan Utor y Fernandez (bro∴ Espartero) confessed that Blanco was a freemason; he affirmed also that his masonic name was bro∴ Barcelona. Lacasa, Lieut. Auditor of war, and one of the heads of freemasonry in the Philippines declared that among the freemasons of the archipelago was counted Sr. D. Ramon Blanco, Capt Gen. of the Army and Gov. Gen. of the Islands.
[10] The following interesting notes will give some idea of what the Blanco administration was like.
In the report of the secret police for the 3rd of June 1896, appears the following:—
“Notice is hereby given of the confidential information given by a freemason in respect to the reason why the masonic lodges are at rest, and the attitude of Generals Blanco and Echaluce in regard to the same.
“This freemason, Juan Merchan, says: “we are now sleeping; we cannot work; we are tutored by the experience of the persecution directed against us by General Echaluce. Until General Blanco returns from Mindanao we can do nothing, for he at least does not disturb us, and even helps us. The proof of this is that during the previous voyage to Mindanao (of Blanco) Gen. Echaluce commenced to deport people; but when Blanco got to know of it, he wrote to him ordering him not to deport anyone without his consent, and not to do anything in the matter till his return from Mindanao.”