"The inside of the church presented the spectacle of a large public-house. Round the choir were arranged tables, loaded with bottles, sausages, pies, pâtés, and other viands. On the altars of the lateral chapels, sacrifices were made to luxury and gluttony; and the consecrated stones bore the disgusting marks of beastly intemperance.
"Guests crowded in at all doors: whoever came partook of this festival: children thrust their hands into the dishes, and helped themselves out of the bottles, as a sign of liberty; while the speedy consequences of this freedom became a matter of amusement to grown persons in a similar state of ebriety. What a deplorable picture of the people, who blindly obeyed the will of a few factious leaders!
"In other churches, balls were given; and, by way of shutting the door in the face of modesty, these were continued during the night, in order that, amidst the confusion of nocturnal revelry, those desires which had been kindled during the day, might be freely gratified under the veil of darkness.
"The processions which accompanied these orgies, were no less attended with every species of atheistical frenzy. After feasting their eyes with the sacrifice of human victims, the Jacobin faction, or their satellites, followed the car of their impure goddess: next came, in another car, a moving orchestra, composed of blind musicians, a too faithful image of that Reason which was the object of their adoration."
The state of France, at that period, proves that religion being detached from social order, there remained a frightful void, Which nothing could have filled up but its subsequent restoration. Without religion, men become enemies to each other, criminals by principle, and bold violators of the laws; force is the only curb that can restrain them. The inevitable consequence is, that anarchy and rapine desolate the face of the earth, and reduce it to a heap of misfortune and ruin.
[LETTER XXIV.]
Paris, November 27, 1801.
When we travel back in idea for the last ten years, and pass in review the internal commotions which have distracted France during that period, and the external struggle she has had to maintain for the security of her independence, we cannot refuse our admiration to the constancy which the French have manifested in forming institutions for the diffusion of knowledge, and repositories of objects tending to the advancement of the arts and sciences. In this respect, if we except the blood-thirsty reign of Robespierre, no clash of political interests, no change in the form or administration of the government, has relaxed their ardour, or slackened their perseverance. Whatever set of men have been in power, the arts and sciences have experienced almost uninterrupted protection.
In the opinion of the French themselves, the GALLERY OF ANTIQUES, in the CENTRAL MUSEUM OF THE ARTS, may claim pre-eminence over every other repository of sculpture; but many persons may, probably, feel a satisfaction more pure and unadulterated in viewing the
MUSEUM OF FRENCH MONUMENTS.