Come then, let us visit this Museum, and endeavour to discriminate the objects which may be most interesting both to the artist and historian. We first enter the
ANTI-CHAMBER.
This apartment presents itself to our inquisitive looks, as a Hall of Introduction, which may not be unaptly compared to the preface of a grand work. Here we behold a crowd of monuments, arranged methodically, so as to prepare our eyes for tracing the different ages through which we have to travel.
We first remark those altars, worn by the hand of Time, on which the trading Gauls of the ancient Lutetia, now Paris, sacrificed to the gods in the time of Tiberius. Jupiter, Mars, Vulcan, Mercury, Venus, Pan, Castor and Pollux, and the religious ceremonies here sculptured, are sufficient to attest that the Parisians were then idolaters, and followed the religion of the Romans, to whom they were become tributary. The Inscriptions on each of these monuments, which are five in number, leave no doubt as to their authenticity, and the epoch of their erection.
These altars, five in number, are charged with bas-reliefs, and the first of them is inscribed with the following words in Latin.
TIB. CAESARE.
AVG. IOVI OPTVMO
MAXSVMO (aram) M.
NAVTAE. PARISIACI
PUBLICE POSIERVNT.
Tiberius Cæsar, having accepted or taken the name of Augustus, the navigators (Nautæ) belonging to the city of Paris, publicly consecrated this altar to Jupiter the most great and most good.
In 1711, these monuments were dug up from the choir of the cathedral of Notre-Dame, out of the foundations of the ancient church of Paris, constructed by Childebert, on the ruins of a temple, formerly dedicated to Isis, which he caused to be demolished. Near them we see the great goddess of the Germans figure under the name of Nehalennia, in honour of whom that people had erected a great number of monuments, some of which were discovered in the year 1646, when the sea retired from the island of Walcheren.
Capitals, charged with bas-reliefs, taken from a subterraneous basilic, built by Pepin, have likewise been collected, and follow those which I have just mentioned. Next comes the tomb of CLOVIS, which exhibits that prince lying at length; he is humbling himself before the Almighty, and seems to be asking him forgiveness for his crimes. We likewise see those of CHILDEBERT and of the cruel CHILPERIC. The intaglio, relieved by inlaid pieces of Mosaic, of queen FREDEGOND, has escaped the accidents of twelve centuries. Just Heaven! what powers have disappeared from the face of the earth since that period! And to what reflections does not this image, still existing of that impious woman, give birth in the mind of the philosopher! CHARLEMAGNE, who was buried at Aix-la-Chapelle, seated on a throne of gold, appears here, in a haughty attitude, with his sword in his hand, still to be giving laws to the world!
As might naturally be supposed, most of these figures have suffered much by the rude attacks of Time; but in spite of his indelible impression, the unpolished hand of the sculptor is still distinguishable, and betrays the degraded state of the arts during the darkness of the middle ages. Let us pass into the