Paris as It Was and as It Is / A Sketch Of The French Capital, Illustrative Of The Effects Of The Revolution

by Francis William Blagdon

This Gothic Church is one of the handsomest and most spacious in France. It has a majestic and venerable appearance, and is supported by one hundred and twenty clustered columns. Its length is three hundred and ninety feet by one hundred and forty-four in breadth, and one hundred and two in height.

We must not expect to find standing here the twenty-six kings, benefactors of this church, from Childeric I to Philip Augustus, fourteen feet high, who figured on the same line, above the three doors of the principal façade. They have all fallen under the blows of the iconoclasts, and are now piled up behind the church. There lie round-bellied Charlemagne, with his pipe in his mouth, and Pepin the Short, with his sword in his hand, and a lion, the emblem of courage, under his feet. The latter, like Tydeus, mentioned in the Iliad, though small in stature, was stout in heart, as appears from the following anecdote related of him by the monk of St. Gal.

In former times, as is well known, kings took a delight in setting wild beasts and ferocious animals to fight against each other. At one of thege fights, between a lion and a bull, in the abbey of Ferrières, Pepin the Short, who knew that some noblemen were daily exercising their pleasantry on his small stature, addressed to them this question: "Which of you feels himself bold enough to kill or separate those terrible animals?" Seeing that not one of them stepped forward, and that the proposal alone made them shudder: "Well," added he, "'tis I then who will perform the feat." He accordingly descended from his place, drew his sword, killed the lion, at another stroke cut off the head of the bull, and then looking fiercely at the railers: "Know," said he to them, "that stature adds nothing to courage, and that I shall find means to bring to the ground the proud persons who shall dare to despise me, as little David laid low the great giant Goliah." Hence the attribute given to the statue of king Pepin, which not long since adorned the façade of Notre-Dame.

The groups of angels, saints, and patriarchs, which, no doubt, owe their present existence only to their great number, still present to the eye of the observer that burlesque mixture of the profane and religious, so common in the symbolical representations of the twelfth century. These figures adorn the triple row of indented borders of the arches of the three doors.

Two enormous square towers, each two hundred and two feet in height, and terminated by a platform, decorate each end of the cathedral. The ascent to them is by a winding staircase of three hundred and eighty-nine steps, and their communication is by a gallery which has no support but Gothic pillars of a lightness that excites admiration.

Independently of the six bells, which have disappeared with the little belfry that contained them, in the two towers were ten, one of which weighed forty-four thousand pounds.

At the foot of the north tower is the rural calendar or zodiac, which has been described by M. Le Gentil, member of the Academy of Sciences. The Goths had borrowed from the Indians this custom of thus representing rustic labours at the entrance of their temples.

Another Gothic bas-relief, which is seen on the left, in entering by the great door, undoubtedly represents that condemned soul who, tradition says, rose from his bier, during divine service, in order to pronounce his own damnation.

None of the forty-five chapels have preserved the smallest vestige of their ornaments. Those which escaped the destructive rage of the modern Vandals, have been transported to the MUSEUM OF FRENCH MONUMENTS. The most remarkable are the statue of Pierre de Gondi, archbishop of Paris, the mausoleum of the Conte d'Harcourt, designed by his widow, the modern Artemisia, and executed by Pigalle, together with the group representing the vow of St. Lewis, by Costou the elder. Six angels in bronze, which were seen at the further end of the choir, have also been removed thither.

The stalls present, in square and oval compartments, bas-reliefs very delicately sculptured, representing subjects taken from the life of the Holy Virgin and from the New Testament. Of the two episcopal pulpits, which are at the further end, the one, that of the archbishop, represents the martyrdom of St. Denis; the other, opposite, the cure of king Childebert, by the intercession of St. Germain.