This is the name applied to those young girls who, being obliged to subsist by their labour, chiefly fill the shops of milliners, mantua-makers, and sellers of ready-made linen, &c.
The rank which ought to be assigned to them, I think, is between opera-dancers and demireps. You may smile at the distinction; but, as Mr. Tickle justly observes, in the Spectator, we should vary our appellations of these fair criminals, according to circumstances. "Those who offend only against themselves," says he, "and are not a scandal to society; but, out of deference to the sober part of the world, have so much good left in them as to be ashamed, must not be comprehended in the common word due to the worst of women. Regard is to be had to their situation when they fell, to the uneasy perplexity in which they lived under senseless and severe parents, to the importunity of poverty, to the violence of a passion in its beginning well-grounded, to all the alleviations which make unhappy women resign the characteristic of their sex, modesty. To do otherwise than thus," adds he, "would be to act like a pedantic Stoic, who thinks all crimes alike, and not as an impartial spectator, who views them with all the circumstances that diminish or enhance the guilt."
If we measure them by this standard, grisettes appear entitled to be classed immediately below demireps; for, as Lear says of his daughter,
"-------- Not to be the worst
Stands in some rank of praise."
Their principal merit consists in their conducting themselves with a certain degree of decorum and reserve, and in being susceptible of attachment. Born in an humble sphere, they are accustomed from their infancy to gain their livelihood by their industry. Like young birds that feel the power of using their wings, they fly from the parent-nest at the age of sixteen; and, hiring a room for themselves, they live according to their means and fancy.
More fortunate in their indigence than the daughters of petty tradesmen, they overleap the limits of restraint, while their charms are in full lustre; and sometimes their happiness arises from being born in poverty. In marrying an artisan of their own class, they see nothing but distress and servitude, which are by no means compatible with their spirit of independence. Vanity becomes their guide, and is as bad a guide as distress; for it prompts them to add the resources of their youth and person to those of their needle. This double temptation is too strong for their weak virtue. They therefore seek a friend to console them on Sundays for the ennui of the remainder of the week, which must needs seem long, when they are sitting close at work from morning to night. In general, they are more faithful than any of the other classes of the frail part of the sex, and may be supported at little expense, and without scandal.
It would require almost the powers of the inquisition to ascertain whether grisettes have increased or diminished since the revolution; but their number is, and always has been, immense in Paris. An object highly deserving of the attention of the French legislators would be to find a remedy for this evil. A mortal blow should, no doubt, be struck at the luxury of the toilet; as the rage for dress has, I am convinced, undermined the virtue of as many women as the vile stratagems of all the Lotharios in being. Leaving these matters to some modern Lycurgus, I shall end my letter. But, in my eager haste to close it, I must not omit a class, which has increased in a proportion equal to the decrease of kept women. As they have no precise designation in France, I shall take the liberty of applying to them, that of
DEMIREPS.
Without having the shameless effrontery of vice, these ladies have not the austere rigour of virtue. Seeing that professed courtesans insnared the most promising youths, and snatched them from other women, this description of females sprang up, in a manner, to dispute with them, under the rose, the advantages which the others derived from their traffic. If they have not the same boldness in their carriage, their looks bespeak almost as much complaisance. They declaim loudly against women of all the classes before-mentioned, for the best possible reason; because these are their more dangerous rivals. It is certain that a virtuous woman cannot hold the breach of chastity too much in abhorrence, but every Lucretia ought to have "a tear for pity," especially towards the fallen part of her sex. Nothing can be more disgusting than to hear women, who are known to have transgressed, forget their own frailties, and rail against the more unguarded, and, consequently, more artless part of womankind, without mercy or justice.
Demireps, in general, profess the greatest disinterestedness in their connexions; but if they receive no money at the moment of granting their favours, they accept trinkets and other presents which have some value. It is not at all uncommon for a man to think that he has a bonne fortune, when he finds himself on terms of intimacy with such a woman. Enraptured at his success, he repeats his visits, till one day he surprises his belle, overwhelmed by despair. He eagerly inquires the cause. After much entreaty, she informs him that she has had ill luck at play, and, with anguish in her looks, laments that she is ruined beyond redemption. The too credulous admirer can do no less than accommodate her secretly with a sufficient sum to prevent her from being taken to task by her husband; and thus the disinterested lady proves, in the end, a greater drain to the gallant's pocket than the most mercenary courtesan.