COLLÈGE DE FRANCE.
It neither owed this exemption to its ancient celebrity, nor to the talents of its professors; but having no rich collections which could attract notice, no particular estates which could tempt cupidity, it was merely forgotten by the revolutionists, and their ignorance insured its preservation.
The Collège de France is, at the present day, in this country, and perhaps in the rest of Europe, the only establishment where every branch of human knowledge is taught in its fullest extent. The object of this institution is to spread the most elevated notions of the sciences, to maintain and pave the way to the progress of literature, either by preserving the taste and purity of the ancient authors, or by exhibiting the order, lustre, and richness of the modern. Its duty is to be continually at the head of all the establishments of public instruction, in order to guide them, lead them on, and, as it were, light them with the torch of knowledge.
This college, which is situated in the Place de Cambray, Rue St. Jacques, was founded by Francis I. That monarch, distinguished from all cotemporaries by his genius, amiableness, and magnificence, saw in literature the source of the glory of princes, and of the civilization of the people. He loved and honoured it, not only in the writings of the learned, but in the learned themselves, whom he called about his person, at the same time loading them with encouragement and favours. It is singular that those times, so rude in many respects, were, nevertheless, productive of sentiments the most delicate and noble.
Truth never shuns princes who welcome it. Francis I was not suffered to remain ignorant of the deplorable state in which literature then was in France, and, though very young, he disdained not this information. Nothing, in fact, could approach nearer to barbarism. The impulse Charlemagne had given to study was checked. The torches he had lighted were on the point of being extinguished. That famous university which he had created had fallen into decline. A prey to all the cavils of pedantry, it substituted dispute and quibble to true philosophy.
Nothing was any longer talked of but the five universals, substance, and accident. All the fury of argument was manifested to know whether those were simple figures, or beings really existing, all things equally useful to the revival of knowledge and the happiness of mankind. The Hebrew and Greek tongues were scarcely, if at all, known; the living languages, little cultivated; Latin itself, then almost common, was taught in the most rude and imperfect manner. In short, the most learned body of the State had fallen into the most profound ignorance: a striking example of the necessity of renewing continually and maintaining the life of those bodies employed in instruction.
I am not speaking of the sciences, then entirely unknown. The languages were every thing at this period, on account of their connexion with religion.
The small number of men of merit whom the bad taste of the age had not reached, were striving to restore to literature its lustre, and to men's minds their true direction; but, in order to revive the taste for good studies, it was necessary to create a new establishment for public instruction, which should be sufficiently extensive for acquiring a great influence. It was necessary to assemble men the most celebrated for their talent and reputation, in order that, being thus placed in full view, and presented to public attention, they might rectify the minds of men by their authority, as well as enlighten them by their knowledge.
This undertaking, difficult in itself, became much less so through the circumstances which then existed. Taste seemed to have taken refuge at the court, and the king easily yielded to the reasons of the learned who approached him; but no one took a greater share in this project than the celebrated Erasmus. Remote from it as he was, he accelerated its execution by the disinterested praises which he lavished on it. The king sent to invite him, in the most flattering terms, to take the direction of it and to settle in France; but Erasmus, jealous of liberty, retained besides by the gratitude he owed to Charles V, and by the care he bestowed on the College of Louvain which he had founded, refused this task, equally honourable and useful. He manifested not the less, in his letters, the joy he felt to see studies re-established by the only means which could reanimate them. It is pleasing to the true friends of the sciences to find among those who cultivate them similar traits of generosity and nobleness.
At length peace having restored to France repose and the means of repairing her losses, the king gave himself up without reserve to the desire he had of making the sciences flourish, and realized the grand project of public instruction which had for a long time occupied his mind. The new college took the name of Collège Royal. It had professors for the Hebrew and Greek tongues, and some even for the mathematics, philosophy, medicine, and the living languages.