LE TEMPLE.
But when the liberty of individuals lies at the mercy of arbitrary power, every one has a right to draw his own inference.
This edifice takes its name from the Templars, whose chief residence it was till they were annihilated in 1313. Philip the Fair and Clement V contrived, under various absurd pretences, to massacre and burn the greater part of the knights of this order. The knights of St. John of Jerusalem were put in possession of all the property of the Templars, except such part as the king of France and the Pope thought fit to share between them. The Temple then became the provincial house of the Grand Priory of France.
The Grand Priory consisted of the inclosure within the walls of the Temple, where stood a palace for the Grand Prior, a church, and several houses inhabited by shopkeepers and mechanics; but, with the considerable domains annexed to it, this post, before the revolution, yielded to the eldest son of the Count d'Artois, as Grand Prior, an annual revenue of 200,000 livres. The inclosure was at that time a place of refuge for debtors, where they enjoyed the privilege of freedom from arrest.
The palace was erected by JACQUES SOUVRÉ, Grand Prior of France. Near it, is a large Gothic tower of a square form, flanked by four round turrets of great elevation, built by HUBERT, treasurer to the Templars, who died in 1222.
It was in this building, which was considered as one of the most solid in France, that Lewis XVI was confined from the middle of September 1792 to the day of his execution. From the 13th of August till that period, the royal family had occupied the part of the palace which has been preserved. This tower, when it had been entirely insulated and surrounded by a ditch, was inclosed by a high wall, which also included part of the garden. The casements were provided with strong iron bars, and masked by those shutters, called, I believe, trunk-lights. As for the life which the unhappy monarch led in this prison, a detailed narrative of it has been published in England, by Cléry, his faithful valet-de-chambre.
I have not been very anxious to approach the Temple, because I concluded that, if fame was not a liar, there was no probability of my having an opportunity of seeing any part of it, except the outer wall. The result was a confirmation of my opinion. Who are its occupiers? What is their number? What are their crimes? These are questions which naturally intrude themselves on the mind, when one surveys the turrets of this new Bastille—for, whether a place of confinement for state-prisoners be called La Bastille or Le Temple, nevertheless it is a state-prison, and reminds one of slavery, which, as Sterne says, is, in any disguise, a bitter draught; and though thousands, in all ages, have been made to drink of it, still it is not, on that account, less bitter.
[LETTER LXXVII]
Paris, March 8, 1802.
Nothing would give me greater pleasure than to be always able to answer your inquiries without hesitation. Considering the round of amusements in which I live, I flatter myself you will readily admit that it requires no small share of good-will and perseverance to devote so much time to scribbling for your entertainment. As for information, you will, on your arrival in Paris, know how much or how little you have derived from the perusal of my letters. You will then have it in your power to compare and judge. With the originals before you, you cannot be at a loss to determine how far the sketches resemble them.