But I was on the threshold of my experiences then, and the maidens of Baghdad soon passed from memory, I fear—vanishing like the mists of morning that hung over the river-bank at the outset of our journey.
We travelled in that marvellous conveyance, the araba. To generalise from types is dangerous, but the araba is certainly typical of Turkey. Its discomfort is as amazing as its endurance. It is a rickety cart with a mattress to sit on. A pole (frequently held together by string) to which two ponies are harnessed (frequently again with string) supplies the motive power, which is restrained by reins mended with string, or encouraged by a whip made of string. The contrivance is surmounted by a patchwork hood tied down with string. A few buckets and hay nets are strung between its crazy wheels. Such is the araba. How it holds together is a mystery as inscrutable as the East itself. If all the vitality expended in Turkey on starting upon a journey and continuing upon it were turned to other purposes, the land might flourish. But the philosophy which makes the araba possible makes other activities impossible.
A full two hours before the start, when the world is still blue with cold, travellers are summoned to leave their rest. Then the drivers begin to feed their ponies. When this is done they feed themselves. Then, leisurely, they load the baggage. Finally, when all seems ready, it occurs to somebody that it is impossible to leave before the cavalry escort is in saddle. "Ahmed Effendi" is called for. Everyone shouts for "Ahmed Effendi," who is sleeping soundly, like a sensible man. He wakes, and, to create a diversion perhaps, accuses a driver of stealing his chicken. The driver replies in suitable language. Meanwhile time passes. The disc of the sun cuts the horizon line of the desert, disclosing us all standing chill and cramped and bored and still unready. A pony has lain down in his harness, in an access of boredom, no doubt. A goat has stolen part of my scanty bread ration and is now browsing peacefully in the middle distance. Far away a cur is barking at the jackals. Some of our escort have retired to pray, others are still wrangling. Two or three are engaged in kicking the bored pony.
After recovering from the goat my half-loaf, which is so much better than no bread in the desert, I watch with amazement the Turkish treatment of the pony. A skewer is produced and rammed into the unfortunate animal's left nostril. So barbarous does this seem that I am on the point of protesting, when suddenly the animal struggles to its feet, and stands shivering and wide-eyed and apparently well again. After the wound has been sponged and the pony given a few dates, it seems equal to fresh endeavour. The blood-letting has cleared its brain—and no wonder, poor beast.
At length all seems ready. We climb into the araba. But we are not off yet. We sit for another hour while the drivers refresh themselves with a second breakfast. A rhyme keeps running through my frozen brain:
"Slow pass the hours—ah, passing slow— My doom is worse than anything Conceived by Edgar Allan Poe."
But I did not realise then how lucky we were to be travelling by carriages at all. Nor did I realise what an honour it was to be presented to the local governors through whose districts we passed. It was only late in captivity, when merged in an undistinguished band of prisoners, that I understood the pomp and circumstance of our early days. Late in 1915 a prisoner was still a new sort of animal to the Turks. They were curious about us, and to some extent the curiosity was mutual. One kept comparing them with the descriptions in "Eöthen."
Proceedings generally opened in a long low room. The local magnate sat at a desk, on which were set a saucer containing an inky sponge, a dish of sand, and some reed-pens. A scribe stood beside the kaimakam and handed him documents, which he scrutinised as if they were works of art, holding them delicately in his left hand as a connoisseur might consider his porcelain. Then with a reed-pen he would scratch the document, still holding it in the palm of his hand, and after sprinkling it carefully with sand would return it to the scribe. All this was incidental to his conversation with us or with other members of the audience. There were never less than ten people in any of the rooms in which we were interviewed, and as they all made fragmentary remarks, one quoting a text from the Koran, another a French bon mot, and a third introducing some question of local politics, and as the governor asked us questions and signed papers and kept up a running commentary with his friends, one felt exactly like Alice at the Hatter's tea party.
"A Turk does not listen to what you are saying," I have since been told, "he merely watches your expression." That this is true of the uneducated I have no doubt, and if correct about the educated Turk I daresay it is not to his discredit. Demeanour in Oriental countries counts for much.
But at Samarra our demeanour was sorely tried. We had been travelling about three days in the desert, when we arrived at this desolate and dishevelled spot. I longed to lie down and shut my eyes, and forget about captivity for a bit, but no!—there came a summons to attend the ghastly social function I had already learned to loathe.