Anarchy and dictatorship—The civil wars: their significance—Characteristics of the industrial period.
Spencer observed the invariable succession of two periods in the development of human affairs—the military and the industrial period. Bagehot contrasted a primitive epoch of authority and a posterior epoch of discussion. Sumner-Maine discovered a historic law—the progress from status to contract; from the régime imposed by despotic governors to a flexible organisation accepted by free wills. Thus, in three different formulæ, we may express the same principle of evolution. In the beginning a warlike and theocratic authority determines ritual, customs, dogma, and laws. The common conscience is potent; individuality accepts without discussion or scepticism the essential rules of social life. History is thereafter a struggle between authority and liberty, a progressive affirmation of autonomous wills, an assertion of destructive and censorious individualism.
In America political development presents the same successive phases. Invariably we find the sequence of the two periods, one military and one industrial or civil. The Independence realised, the rule of militarism sets in throughout the republics. After a period of uncertain duration the military caste is hurled from power, or abdicates without violence, and economic interests become supreme. Politics are then ruled by "civilism." The military régime is not theocratic, as in some European monarchies; the President does not combine the functions of religion and empire. None the less, the civil period involves a fatal reaction against the Church—a period of anti-clericalism or radicalism. The revolution is confined to a change of oligarchies: the military group gives way to plutocracy.
GENERAL JUAN JOSÉ FLORES.
President of Ecuador (1831-1835 and 1839-1843).
As the generals of Alexander disputed, after his death, for the provinces of Europe, Asia, and Africa, the remains of the imperial feast, and founded new dynasties in the flood of Oriental decadence, so the lieutenants of Bolivar dominated American life for a period of fifty years. Flores in Ecuador, Paez in Venezuela, Santa-Cruz in Bolivia, and Santander in Colombia, governed as the heirs of the Liberator. So long as the shadow of the magnificent warrior lay upon the destinies of America, so long the caudillos triumphed, consecrated by the choice of Bolivar. The monarchial principle was thus forced upon unconscious humanity. The Liberator left America in the hands of a dynasty.
The wars of the peoples were therefore civil conflicts; the quarrels of generals ambitious of hegemony. United in independence, united during the colonial period, the new nations were divided, and stood aside at the suggestion of these warriors; as Ecuador, Peru, and Bolivia, in the name of Santa-Cruz or Gamarra, Castilla or Flores. The national conscience was roughly shaped upon the field of battle. The generals imposed arbitrary limits upon the peoples; they are the creators in American history; they impress the crowds by their pomp and pageantry; by military displays as brilliant as the gaudy processions of the Catholic cult; by magnificent escorts and decorations and forms of etiquette; they call themselves Regenerators, Restorers, Protectors.
This first period is troublous, but full of colour, energy, and violence. The individual acquires an extraordinary prestige, as in the time of the Tuscan Renaissance, the French Terror, or the English Revolution. The rude and bloodstained hand of the caudillo forces the amorphous masses into durable moulds. South America is ruled by ignorant soldiers: the evolution of her republics must therefore be uncertain. There is, therefore, no history properly so called, for it has no continuity; there is a perpetual ricorso brought about by successive revolutions; the same men appear with the same promises and the same methods. The political comedy is repeated periodically: a revolution, a dictator, a programme of national restoration. Anarchy and militarism are the universal forms of political development.