These republics have stood aside from the normal evolution of Venezuela, Peru, and Bolivia; they have known neither perpetual revolutions nor lasting anarchy. Social progress has been accomplished under the pressure of long-continued tutelage; the principle of authority has been a safeguard against disorder and licence. These are the more stable and less liberal peoples. In them liberty is not a spontaneous gift by charter, but something won from selfish oligarchies or tenacious despots. Such is the case in Mexico, Chili, Brazil, and Paraguay.
CHAPTER I
MEXICO: THE TWO EMPIRES—THE DICTATORS
The Emperor Iturbide—The conflicts between Federals and Unitarians—The Reformation—The foreign Emperor—The dictatorship of Porfirio Diaz—Material progress and servitude—The Yankee influence.
In Mexico we find an alternation of revolutions and dictators. The principle of authority is supreme; it even gives rise to two empires and a permanent presidency; there has always been a well-organised monarchical party. Modern Mexico demonstrates the excellence of strong governments in a divided continent.
The Aztec nation was born into freedom in 1821, after the capitulations of Cordoba. The Viceroy O'Donoju recognised the triumph of Iturbide, and the rights of Mexico; the Spanish leader and the patriot caudillo decided upon the creation of an empire which should conserve the rights of Ferdinand VII., like the juntas of South America; the creation of a constituent congress, and the nomination of a provisional government, which should preside over the destinies of the nation during the indecision of the twilight of the old régime.
Iturbide very shortly came forward as an incarnation of the national characteristics; he was actuated by an imperious ambition, and haunted by the triumphs of Napoleon. He had studied the classics, and was a brilliant and persuasive orator. His courage and activity and his dominating character won him a sudden popularity. Bolivar, in a letter to Riva-Agüero, said: "Bonaparte in Europe, Iturbide in America: these are the two most extraordinary men that modern history has to offer." The clergy, the Mexican nobility, the troops, and the lower classes, who regarded him as the liberator of their country, flocked around him. Congress was in part hostile; Generals Bustamente and Santa-Ana supported him in the Assembly; Generals Victoria and Guerrero attacked him. The deputies understood that he aspired to absolutism, and that he aimed at becoming the heir to the overlords of Anahouac. A prætorian revolution proclaimed him "Constitutional Emperor of Mexico" on May 21, 1822. The political opinion of the country was divided. The monarchists wanted a Spanish prince; the republicans a federation, a democracy with full liberties. Of these latter Iturbide said: "They were my enemies because I was opposed to the establishment of a government which would not have suited Mexico. Nature has produced nothing suddenly; she acts by successive stages."[[1]] The Emperor responded to the aspirations of the populace, and flattered the imagination of the crowd by the pomp and pageantry of his coronation, and the splendour of his Court; he was the national monarch, the creator of his country, as were the feudal kings in Europe. Convinced of his prestige and impelled by ambition, he dissolved Congress. Thenceforward his government was menaced by caudillos, who defended the violated constitution. Iturbide abdicated in May, 1823, and when he returned to his country the sentence of death pronounced upon him by contumacy was enforced. He was executed by shooting in 1824.
PASEO DE LA REFORMA, CITY OF MEXICO, ON INDEPENDENCE DAY.
(From "Latin America, the Land of Opportunity,"
by the Hon. John Barrett.)