The minister wished his work to share the majesty of things eternal; his personal and passing influence on life was not enough to satisfy him. He had thoughts of a statute, an inflexible mould for the future. The Constitution of 1833, which others promulgated under his sovereign ægis, so to speak, was his political legacy.

This Constitution created a conservative Senate and a strong Executive; the first was to defend tradition, the second to direct the progress of the nation. The provincial assemblies, vestiges of federalism, were suppressed, and the municipalities were entrusted with the public services. In case of internal trouble, the President could declare a state of siege and suspend the constitutional guarantees; but he could neither judge nor apply penalties. The departments elected the deputies; a limited suffrage appointed the senators; their mandate was for nine years. Patronage was organised, and the Church became a State institution, for it defended property, order, and the "good ideas" of the pelucones: it consecrated the oligarchy, pure and simple.

This Constitution explains the slow progress of Chili in matters of liberalism, her long domestic peace, and the lasting hegemony of an oligarchic group. Alberdi attributed the Chilian peace to "a vigorous Executive" and the Constitution of 1833.

This statute once a reality, Portales quietly organised the country; he imposed order "by reason or by force." He retired from power, and, in consequence, the conservative party passed through a crisis, during which Rengijo and Tocornal were in conflict; but Portales reappeared, as Minister of War, under Prieto, and Tocornal, the eminent financier, was at his side. The caudillo of order resumed his work of organisation with incomparable activity; his patriotic ambition was not satisfied by his triumphs over intestine quarrels. He realised that Chili was a maritime nation, commercial and oligarchical, like Carthage, and he aspired to the domination of the ocean.

In the north, under the leadership of Santa-Cruz, Peru and Bolivia had united. Portales feared this confederation, intervened in the affairs of Peru, sent two expeditions against Santa-Cruz, and fomented anarchy in Peru. He destroyed the great work of the great Bolivian cacique, and for half a century his imperialism made progress. Peru had wealth, brilliance, and tradition; Chili deprived her of the hegemony of the Pacific in a four-years war (1879-84).

The work of Portales was considerable. He established peace in the interior, and excited the ambition to rule; he organised the country under a strong authority, aided by a tutelary Church; he fostered wealth and material progress; he built highways and railroads. A Constitution was to establish his moral dictatorship for a period of fifty years. The liberals themselves—Lastarria, Huneeus Gana—recognised his masterly action in a time of disorder. A conservative, Walker Martinez, wrote a brilliant apologia for his work. Vicuña Mackenna, the historian, wrote that "he was rather a great mind than a great character," though his life's work, from the repression of anarchy to the Peruvian war, proves plainly that he was rather a great character than a great mind. Portales died in 1833 by the hand of an assassin.

Manuel Montt continued his political work. His minister, Antonio Varas, assisted him, as Tocornal had assisted the leader of the pelucones. These conservative minds began to govern in 1851, and the re-election of Montt in 1856 prolonged their term of action; this was the "Decenniate," a period of bloodstained autocracy. The Monttvarists became a national party; they defended order to the death, by violence and dictatorship, first of all against the radicals, and later against the radicals and the pelucones. These ten years of disastrous organisation divided two periods: the conservative period of Prieto and Portales, and the liberal period of Perez and Errazuriz.

A liberalism better defined than that of the pipiolos was causing the champions of order some uneasiness. The eloquence of a tribune, Matta, the patriarch of radicalism, the propaganda of Bilbao and Lastarria, and the work of revolutionary clubs, such as the "Society of Equality," formed a party of romantic youth eager to sacrifice itself for its ideals. Montt and Varas opposed it, and exiled or condemned to death the future liberals—Santa-Maria, Vicuña Mackenna, &c. They considered that Chili was not yet sufficiently prepared for the theoretical liberties upheld by Lastarria and Bilbao; they sought to promote education of the British type, with a view to liberty and self-government. They were the representative personages of the Creole oligarchy, a powerful conservative force, rude and beneficent. Dictatorial repression did not destroy liberalism; the presidents of the future were to be liberals, and Montt himself slowly changed the direction of his policy. In 1858, in the last years of the decenniate, the pelucones attacked him because he tolerated the Protestant religion in Valparaiso.

Under the Monttvarist government, as under the dictatorship of Guzman-Blanco and Garcia-Moreno, the country progressed in an economic sense. Railways, highroads, and telegraph lines were constructed. Montt fostered agriculture and the colonisation of the soil in the south by means of credit banks; he opened nearly five hundred schools, and also founded a national bank. Maritime commerce increased, and the public revenue was doubled during the Decenniate; finally, the admirable civil code of Andres Bello, promulgated in 1857, gave discipline and stability to the civil life of the country. Portales, Bello, Montt, and Varas organised Chili both politically and socially.

After Montt, the presidencies of Perez, in 1861, of Errazuriz, in 1871, and of Santa Maria, in 1881, modified the conservative tendencies of the country. All the conquests of the liberals—the civil register, civil marriage, religious toleration—became laws of the State. Liberalism has not lessened the presidential authority. Perez, like Montt, ruled for ten years. Long autocracies and conservative constitutions explain the strength of Chili amid the anarchy of South America.