In the middest of this Quadern standeth a mount of earth and stone square lykewise, and fiftie fadom long euery way, buylte vpward like vnto a pyramide of Egipt, sauyng the toppe is not sharpe, but playne and flatte, and tenne fadom square: vppon the weast side, were steppes vp to the toppe, in number an hundreth and fourtene, whiche beyng so many, high, and made of good stone dyd séeme a beautifull thing. It was a straunge sight to beholde the Priestes, some goyng vp, and some downe with ceremonies, or with men to be sacrificed. Vpon the toppe of this Temple are two great Alters, a good space distant the one from the other, and so nigh the edge or brimme of the wall, that scarcely a man mought go behind them at pleasure. The one Alter standeth on the right hande, & the other on the left, they were but of fiue foote highe, eche of them had the backe part made of stone, paynted with mōstrous and foule figures, the Chappell was fayre & well wrought of Masons worke & timber, euery Chappell had thrée loftes one aboue another, susteyned vpon pillers, & with ye height thereof it shewed like vnto a fayre tower, and beautified the Cittie a farre of: from thence a man mought sée all the cittie and townes rounde aboute the lake, whiche was vndoubtedly a goodly prospect. And bycause Cortes & his company shoulde sée the beautie therof, Mutezuma brought him thither, and shewed hym all the order of the Temple, euen from the foote to the toppe. There was a certaine plot of space for the idoll priests to celebrate their seruice without disturbance of any. Their general prayers were made toward ye rising of the sunne. Vpon ech alter standeth a great idoll. Beside this tower that standeth vpō the pyramide, there are fourtie towers great & small belonging to other little tēples which stand in the same circuite, the which although they were of the same making, yet theyr prospect was not westwarde, but otherwayes, bicause there should be a difference betwixte the great temple & them. Some of these Temples were bigger than others, and euery one of a seuerall God, among the whiche there was one rounde temple dedicated to the God of the ayre called Quecalcouatl, for euen as the ayre goeth rounde aboute the heauens, euen for that consideration they made his temple rounde. The entraunce of that Temple had a dore made lyke vnto the mouth of a Serpent, and was paynted with foule and Diuelish gestures, with great téeth & gummes wrought, whiche was a thing to feare those that should enter in thereat, & especially the Christians vnto whom it represented very Hel with that ougly face and monsterous téeth.
There were other Teucalles in the citie, that had the ascending vp by steps in thrée places: all these temples had houses by thēselues with all seruice & priests & particular Gods. At euery dore of the great temple standeth a large Hall & goodly lodgings, both high and lowe round about, which houses were cōmon armouries for the Citie, for the force and strength of euery towne is the temple, and therfore they haue there placed their storehouse of munition. They had other darke houses full of idols, greate & small, wrought of sundry mettals, they are all bathed and washed with bloud, and do shewe very blacke through theyr dayly sprinklyng and anoynting thē with the same, when any man is sacrificed: yea & the walles are an inche thicke with bloud, and the grounde is a foote thicke of bloud, so that there is a diuelish stench. The Priests or Ministers goe daylye into those Oratories, and suffer none others but great personages to enter in. Yea and when any such goeth in, they are bounde to offer some man to be sacrificed, that those bloudy hangmen and ministers of the Diuell may washe their handes in bloud of those so sacrificed, and to sprinkle their house therewith.
For their seruice in the kitchin they haue a ponde of water that is filled once a yéere, which is brought by conduct from the pryncipal fountayne. All the residue of the foresayde circuite serueth for places to bréede foule, with gardens of hearbes and swéete trees, with Roses and floures for the Altars. Such, so great & straunge was this temple of Mexico, for the seruice of the Diuell who had deceiued those simple Indians. There dothe reside in the same temple continually fiue thousand persons, and all they are lodged and haue theyr liuing there, for that tēple is maruellous riche, & hath diuers townes onely for their maintenaunce and reparation, and are bounde to sustayne the same alwayes on foote. They doe sowe corne, and maintayne all those fiue thousande persons with bread, fruyte, flesh, fishe, and firewoodde as much as they néede, for they spende more fire woodde than is spent in the kings courte: these persons doe liue at their hartes ease, as seruauntes and vassals vnto the Goddes. Mutezuma brought Cortes to this temple, bicause his men shoulde sée the same, and to enforme them of his religion and holinesse, wherof I will speake in an other place, being the most straunge and cruellest that euer was heard off.
The Idols of Mexico.
The Gods of Mexico, were two thousand in number, as the Indians reported, the chiefest were Vitcilopuchtli and Tezcatlipuca, whose images stoode highest in the Temple vppon the Altars: they were made of stone in ful proportion as bigge as a Gyant. They were couered with a lawne called Nacar. These images were besette with pearles, precious stones, & péeces of gold, wrought like birds, beasts, fishes, and floures, adorned with Emeralds, Turquies, Calcedons, and other little fine stones, so that when the lawne Nacar was taken away, the Images séemed very beautifull to beholde.
A vvicked attire.
The Image had for a girdle great snakes of gold, and for collors or chaynes about their neckes, ten hartes of men, made of golde, and each of those Idolles had a counterfaite visor with eies of glasse, and in their necks death painted: eache of these things hadde their considerations and meanings. These two Goddes were brethren, for Tezcatlipuca was the God of Prouidence, and Vitcilopuchtli God of the warres, who was worshipped and feared more than all the rest.
A madde offering.