Whoever is astonished either at this triumph of absolute monarchy through the personal movement of Charlemagne, or at the speedy fall of the fabric on the disappearance of the moving spirit, understands neither what can be done by a great man, when without him society sees itself given over to deadly peril, nor how unsubstantial and frail is absolute power when the great man is no longer by, or when society has no longer need of him.
It has just been shown how Charlemagne by his wars, which had for their object and result permanent and well-secured conquests, had stopped the fresh incursions of barbarians, that is, had stopped disorder coming from without. An attempt will now be made to show by what means he set about suppressing disorder from within and putting his own rule in the place of the anarchy that prevailed in the Roman world which lay in ruins, and in the barbaric world which was a prey to blind and ill-regulated force.
A distinction must be drawn between the local and central governments.
Far from the centre of the State, in what have since been called the provinces, the power of the emperor was exercised by the medium of two classes of agents, one local and permanent, the other despatched from the centre and transitory.
In the first class we find:—
1st. The dukes, counts, vicars of counts, centeniers, sheriffs (scabini), officers or magistrates residing on the spot, nominated by the emperor himself or by his delegates, and charged with the duty of acting in his name for the levying of troops, rendering of justice, maintenance of order, and receipt of imposts.
2d. The beneficiaries or vassals of the emperor, who held of him, sometimes as hereditaments, more often for life, and more often still without fixed rule or stipulation, lands; domains, throughout the extent of which they exercised, a little bit in their own name and a little bit in the name of the emperor, a certain jurisdiction and nearly all the rights of sovereignty. There was nothing very fixed or clear in the position of the beneficiaries and in the nature of their power; they were at one and the same time delegates and independent, owners and enjoyers of usufruct, and the former or the latter character prevailed amongst them according to circumstances. But, altogether, they were closely bound to Charlemagne, who, in a great number of cases, charged them with the execution of his orders in the lands they occupied.
Above these agents, local and resident, magistrates or beneficiaries, were the missi dominici, temporary commissioners, charged to inspect, in the emperor’s name, the condition of the provinces; authorized to penetrate into the interior of the free lands as well as of the domains granted with the title of benefices; having the right to reform certain abuses, and bound to render an account of all to their master. The missi dominici were the principal instruments Charlemagne had, throughout the vast territory of his empire, of order and administration.
As to the central government, setting aside for a moment the personal action of Charlemagne and of his counsellors, the general assemblies, to judge by appearances and to believe nearly all the modern historians, occupied a prominent place in it. They were, in fact, during his reign, numerous and active; from the year 776 to the year 813 we may count thirty-five of these national assemblies, March-parades and May-parades, held at Worms, Valenciennes, Geneva, Paderborn, Aix-la-Chapelle, Thionville, and several other towns, the majority situated round about the two banks of the Rhine. The number and periodical nature of these great political reunions are undoubtedly a noticeable fact. What, then, went on in their midst? What character and weight must be attached to their intervention in the government of the State? It is important to sift this matter thoroughly.
There is extant, touching this subject, a very curious document. A contemporary and counsellor of Charlemagne, his cousin-german Adalbert, abbot of Corbic, had written a treatise entitled Of the Ordering of the Palace (De Ordine Palatii), and designed to give an insight into the government of Charlemagne, with especial reference to the national assemblies. This treatise was lost; but towards the close of the ninth century, Hincmar, the celebrated archbishop of Rheims, reproduced it almost in its entirety, in the form of a letter or of instructions, written at the request of certain grandees of the kingdom who had asked counsel of him with respect to the government of Carloman, one of the sons of Charles the Stutterer. We read therein,