A Popular History of France from the Earliest Times, Volume 2

by François Guizot

Amidst all these vicissitudes, and at the bottom of all events as well as of all hearts, there still remained the great fact of the period, the struggle between the two kings of France and England for dominion in that beautiful country which, in spite of its dismemberment, kept the name of France. Edward III. in London, and the Prince of Wales at Bordeaux, could not see, without serious disquietude, the most famous warrior amongst the French crossing the Pyrenees with a following for the most part French, and setting upon the throne of Castile a prince necessarily allied to the King of France. The question of rivalry between the two kings and the two peoples had thus been transferred into Spain, and for the moment the victory remained with France. After several months’ preparation the prince of Wales, purchasing the complicity of the King of Navarre, marched into Spain in February, 1367, with an army of twenty-seven thousand men, and John Chandos, the most able of the English warriors. Henry of Transtamare had troops more numerous, but less disciplined and experienced. The two armies joined battle on the 3d of April, 1367, at Najara or Navarette, not far from the Ebro. Disorder and even sheer rout soon took place amongst that of Henry, who flung himself before the fugitives, shouting, “Why would ye thus desert and betray me, ye who have made me King of Castile? Turn back and stand by me; and by the grace of God the day shall be ours.” Du Guesclin and his men-at-arms maintained the fight with stubborn courage, but at last they were beaten, and either slain or taken. To the last moment Du Guesclin, with his back against a wall, defended himself heroically against a host of assailants. The Prince of Wales, coming up, cried out, “Gentle marshals of France, and you too, Bertrand, yield yourselves to me.” “Why, yonder men are my foes,” cried the king, Don Pedro; “it is they who took from me my kingdom, and on them I mean to take vengeance.” Du Guesclin, darting forward, struck so rough a blow with his sword at Don Pedro, that he brought him fainting to the ground, and then turning to the Prince of Wales said, “Nathless I give up my sword to the most valiant prince on earth.” The Prince of Wales took the sword, and charged the Captal of Buch with the prisoner’s keeping. “Aha! sir Bertrand,” said the Captal to Du Guesclin, “you took me at the battle of Cocherel, and to-day I’ve got you.” “Yes,” replied Du Guesclin; “but at Cocherel I took you myself, and here you are only my keeper.”

The battle of Najara being over, and Don Pedro the Cruel restored to a throne which he was not to occupy for long, the Prince of Wales returned to Bordeaux with his army and his prisoner Du Guesclin, whom he treated courteously, at the same time that he kept him pretty strictly. One of the English chieftains who had been connected with Du Guesclin at the time of his expedition into Spain, Sir Hugh Calverley, tried one day to induce the Prince of Wales to set the French warrior at liberty. “Sir,” said he, “Bertrand is a right loyal knight, but he is not a rich man, or in estate to pay much money; he would have good need to end his captivity on easy terms.” “Let be,” said the prince; “I have no care to take aught of his; I will cause his life to be prolonged in spite of himself: if he were released, he would be in battle again, and always a-making war.” After supper, Hugh, without any beating about the bush, told Bertrand the prince’s answer. “Sir,” he said, “I cannot bring about your release.” “Sir,” said Bertrand, “think no more of it; I will leave the matter to the decision of God, who is a good and just master.” Some time after, Du Guesclin having sent a request to the Prince of Wales to admit him to ransom, the prince, one day when he was in a gay humor, had him brought up, and told him that his advisers had urged him not to give him his liberty so long as the war between France and England lasted. “Sir,” said Du Guesclin to him, “then am I the most honored knight in the world, for they say, in the kingdom of France and elsewhere, that you are more afraid of me than of any other.” “Think you, then, it is for your knighthood that we do keep you?” said the prince: “nay, by St. George; fix you your own ransom, and you shall be released.” Du Guesclin proudly fixed his ransom at a hundred thousand francs, which seemed a large sum even to the Prince of Wales. “Sir,” said Du Guesclin to him, “the king in whose keeping is France will lend me what I lack, and there is not a spinning wench in France who would not spin to gain for me what is necessary to put me out of your clutches.” The advisers of the Prince of Wales would have had him think better of it, and break his promise; but “that which we have agreed to with him we will hold to,” said the prince; “it would be shame and confusion of face to us if we could be reproached with not setting him to ransom when he is ready to set himself down at so much as to pay a hundred thousand francs.” Prince and knight were both as good as their word. Du Guesclin found amongst his Breton friends a portion of the sum he wanted; King Charles V. lent him thirty thousand Spanish doubloons, which, by a deed of December 27, 1367, Du Guesclin undertook to repay; and at the beginning of 1368 the Prince of Wales set the French warrior at liberty.

The first use Du Guesclin made of it was to go and put his name and his sword at the service first of the Duke of Anjou, governor of Languedoc, who was making war in Provence against Queen Joan of Naples, and then of his Spanish patron, Henry of Transtamare, who had recommenced the war in Spain against his brother, Pedro the Cruel, whom he was before long to dethrone for the second time and slay with his own hand. But whilst Du Guesclin was taking part in this settlement of the Spanish question, important events called him back to the north of the Pyrenees for the service of his own king, the defence of his own country, and the aggrandizement of his own fortunes. The English and Gascon bands which, in 1367, had recrossed the Pyrenees with the Prince of Wales, after having restored Don Pedro the Cruel to the throne of Castile had not disappeared. Having no more to do in their own prince’s service, they had spread abroad over France, which they called “their apartment,” and recommenced, in the countries between the Seine and the Loire, their life of vagabondage and pillage. A general outcry was raised; it was the Prince of Wales, men said, who had let them loose, and the people called them the host (army) of England. A proceeding of the Prince of Wales himself had the effect of adding to the rage of the people that of the aristocratic classes. He was lavish of expenditure, and held at Bordeaux a magnificent court, for which the revenues from his domains and ordinary resources were insufficient; so he imposed a tax for five years of ten sous per hearth or family, “in order to satisfy,” he said, “the large claims against him.” In order to levy this tax legally, he convoked the estates of Aquitaine, first at Niort, and then, successively, at Angouleme, Poitiers, Bordeaux, and Bergerac; but nowhere could he obtain the vote he demanded. “When we obeyed the King of France,” said the Gascons, “we were never so aggrieved with subsidies, hearth-taxes, or gabels, and we will not be, as long as we can defend ourselves.” The Prince of Wales persisted in his demands. He was ill and irritable, and was becoming truly the Black Prince. The Aquitanians too became irritated. The prince’s more temperate advisers, even those of English birth, tried in vain to move him from his stubborn course. Even John Chandos, the most notable as well as the wisest of them, failed, and withdrew to his domain of St. Sauveur, in Normandy, that he might have nothing to do with measures of which he disapproved. Being driven to extremity, the principal lords of Aquitaine, the Counts of Comminges, of Armagnac, of Perigord, and many barons besides, set out for France, and made complaint, on the 30th of June, 1368, before Charles V. and his peers, “on account of the grievances which the Prince of Wales was purposed to put upon them.” They had recourse, they said, to the King of France as their sovereign lord, who had no power to renounce his suzerainty or the jurisdiction of his court of peers and of his parliament.

Nothing could have corresponded better with the wishes of Charles V. For eight years past he had taken to heart the treaty of Bretigny, and he was as determined not to miss as he was patient in waiting for an opportunity for a breach of it. But he was too prudent to act with a precipitation which would have given his conduct an appearance of a premeditated and deep-laid purpose for which there was no legitimate ground. He did not care to entertain at once and unreservedly the appeal of the Aquitanian lords. He gave them a gracious reception, and made them “great cheer and rich gifts;” but he announced his intention of thoroughly examining the stipulations of the treaty of Bretigny, and the rights of his kingship. “He sent for into his council chamber all the charters of the peace, and then he had them read on several days and at full leisure.” He called into consultation the schools of Boulogne, of Montpellier, of Toulouse, and of Orleans, and the most learned clerks of the papal court. It was not until he had thus ascertained the legal means of maintaining that the stipulations of the treaty of Bretigny had not all of them been performed by the King of England, and that, consequently, the King of France had not lost all his rights of suzerainty over the ceded provinces, that on the 25th of January, 1369, just six months after the appeal of the Aquitanian lords had been submitted to him, he adopted it, in the following terms, which he addressed to the Prince of Wales, at Bordeaux, and which are here curtailed in their legal expressions:—

“Charles, by the grace of God King of France, to our nephew the Prince of Wales and of Aquitaine, greeting. Whereas many prelates, barons, knights, universities, communes, and colleges of the country of Gascony and the duchy of Aquitaine, have come thence into our presence, that they might have justice touching certain undue grievances and vexations which you, through weak counsel and silly advice, have designed to impose upon them, whereat we are quite astounded, . . . we, of our kingly majesty and lordship, do command you to come to our city of Paris, in your own person, and to present yourself before us in our chamber of peers, for to hear justice touching the said complaints and grievances proposed by you to be done to your people which claims to have resort to our court. . . And be it as quickly as you may.”

“When the Prince of Wales had read this letter,” says Froissart, “he shook his head, and looked askant at the aforesaid Frenchmen; and when he had thought a while, he answered, ‘We will go willingly, at our own time, since the King of France doth bid us, but it shall be with our Basque on our head, and with sixty thousand men at our back.’”

This was a declaration of war; and deeds followed at once upon words. Edward III., after a short and fruitless attempt at an accommodation, assumed, on the 3d of June, 1369, the title of King of France, and ordered a levy of all his subjects between sixteen and sixty, laic or ecclesiastical, for the defence of England, threatened by a French fleet which was cruising in the Channel. He sent re-enforcements to the Prince of Wales, whose brother, the Duke of Lancaster, landed with an army at Calais; and he offered to all the adventurers with whom Europe was teeming possession of all the fiefs they could conquer in France. Charles V. on his side vigorously pushed forward his preparations; he had begun them before he showed his teeth, for as early as the 19th of July, 1368, he had sent into Spain ambassadors with orders to conclude an alliance with Henry of Transtamare against the King of England and his son, whom he called “the Duke of Aquitaine.” On the 12th of April, 1369, he signed the treaty which, by a contract of marriage between his brother, Philip the Bold, Duke of Burgundy, and the Princess Marguerite of Flanders, transferred the latter rich province to the House of France. Lastly he summoned to Paris Du Guesclin, who since the recovery of his freedom had been fighting at one time in Spain, and at another in the south of France, and announced to him his intention of making him constable. “Dear sir and noble king,” said the honest and modest Breton, “I do pray you to have me excused; I am a poor knight and petty bachelor. The office of constable is so grand and noble that he who would well discharge it should have had long previous practice and command, and rather over the great than the small. Here are my lords your brothers, your nephews, and your cousins, who will have charge of men-at-arms in the armies, and the rides afield, and how durst I lay commands on them? In sooth, sir, jealousies be so strong that I cannot well but be afeard of them. I do affectionately pray you to dispense with me, and to confer it upon another who will more willingly take it than I, and will know better how to fill it.” “Sir Bertrand, Sir Bertrand,” answered the king, “do not excuse yourself after this fashion; I have nor brother, nor cousin, nor nephew, nor count, nor baron in my kingdom, who would not obey you; and if any should do otherwise, he would anger me so that he would hear of it. Take, therefore, the office with a good heart, I do beseech you.” Sir Bertrand saw well, says Froissart, “that his excuses were of no avail, and finally he assented to the king’s opinion; but it was not without a struggle, and to his great disgust. . . . In order to give him further encouragement and advancement the king did set him close to him at table, showed him all the signs he could of affection, and gave him, together with the office, many handsome gifts and great estates for himself and his heirs.” Charles V. might fearlessly lavish his gifts on the loyal warrior, for Du Guesclin felt nothing more binding upon him than to lavish them, in his turn, for the king’s service. He gave numerous and sumptuous dinners to the barons, knights, and soldiers of every degree whom he was to command.

“At Bertrand’s plate gazed every eye, So massive, chased so gloriously,”

says the poet-chronicler Cuvelier; but Du Guesclin pledged it more than once, and sold a great portion of it, in order to pay “without fail the knights and honorable fighting-men of whom he was the leader.”

The war thus renewed was hotly prosecuted on both sides. A sentiment of nationality became, from day to day, more keen and more general in France. At the commencement of hostilities, it burst forth particularly in the North; the burghers of Abbeville opened their gates to the Count of St. Poi, and in a single week St. Valery, Crotoy, and all the places in the countship of Ponthieu followed this example. The movement made progress before long in the South. Montauban and Milhau hoisted on their walls the royal standard; the Archbishop of Toulouse “went riding through the whole of Quercy, preaching and demonstrating the good cause of the King of France; and he converted, without striking a blow, Cahors and more than sixty towns, castles, or fortresses.” Charles V. neglected no means of encouraging and keeping up the public impulse. It has been remarked that, as early as the 9th of May, 1369, he had convoked the states-general, declaring to them in person that “if they considered that he had done anything he ought not, they should say so, and he would amend it, for there was still time for reparation if he had done too much or not enough.” He called a new meeting on the 7th of December, 1369, after the explosion of hostilities, and obtained from them the most extensive subsidies they had ever granted. They were as stanch to the king in principle as in purse, and their interpretations of the treaty of Bretigny went far beyond the grounds which Charles had put forward to justify war. It was not only on the upper classes and on political minds that the king endeavored to act; he paid attention also to popular impressions; he set on foot in Paris a series of processions, in which he took part in person, and the queen also, “barefoot and unsandaled, to pray God to graciously give heed to the doings and affairs of the kingdom.”