It was in March, 1481, that Louis XI. had his first attack of that apoplexy, which, after several repeated strokes, reduced him to such a state of weakness that in June, 1483, he felt himself and declared himself not in a fit state to be present at his son’s betrothal. Two months afterwards, on the 25th of August, St. Louis’s day, he had a fresh stroke, and lost all consciousness and speech. He soon recovered them; but remained so weak that he could not raise his hand to his mouth, and, under the conviction that he was a dead man, he sent for his son-in-law, Peter of Bourbon, Sire de Beaujeu; and “Go,” said he, “to Amboise, to the king, my son; I have intrusted him as well as the government of the kingdom to your charge and my daughter’s care. You know all I have enjoined upon him; watch and see that it be observed. Let him show favor and confidence towards those who have done me good service and whom I have named to him. You know, too, of whom he should beware, and who must not be suffered to come near him.” He sent for the chancellor from Paris, and bade him go and take the seals to the king. “Go to the king,” he said to the captains of his guards, to his archers, to his huntsmen, to all his household. “His speech never failed him after it had come back to him,” says Commynes, “nor his senses; he was constantly saying something of great sense and never in all his illness, which lasted from Monday to Saturday evening, did he complain, as do all sorts of folk when they feel ill. . . . “Notwithstanding all those commands he recovered heart,” adds Commynes, “and had good hope of escaping.” In conversation at odd times with some of his servants, and even with Commynes himself, he had begged them, whenever they saw that he was very ill, not to mention that cruel word death; he had even made a covenant with them, that they should say no more to him than, “Don’t talk much,” which would be sufficient warning. But his doctor, James Coettier, and his barber, Oliver the Devil, whom he had ennobled and enriched under the name of Oliver le Daim, did not treat him with so much indulgence. “They notified his death to him in brief and harsh terms,” says Commynes; “‘Sir, we must do our duty; have no longer hope in your holy man of Calabria or in other matters, for assuredly all is over with you; think of your soul; there is no help for it.’ ‘I have hope in God that He will aid me,’ answered Louis, coldly; ‘peradventure I am not so ill as you think.’
“He endured with manly virtue so cruel a sentence,” says Commynes, “and everything, even to death, more than any man I ever saw die; he spoke as coolly as if he had never been ill.” He gave minute orders about his funeral, sepulchre, and tomb. He would be laid at Notre-Dame de Clery, and not, like his ancestors, at St. Denis; his statue was to be gilt bronze, kneeling, face to the altar, head uncovered, and hands clasped within his hat, as was his ordinary custom. Not having died on the battle-field and sword in hand, he would be dressed in hunting-garb, with jack-boots, a hunting-horn, slung over his shoulder, his hound lying beside him, his order of St. Michael round his neck, and his sword at his side. As to the likeness, he asked to be represented, not as he was in his latter days, bald, bow-backed, and wasted, but as he was in his youth and in the vigor of his age, face pretty full, nose aquiline, hair long, and falling down behind to his shoulders. After having taken all these pains about himself after his death, he gave his chief remaining thoughts to France and his son. “Orders must be sent,” said he, “to M. d’Esquerdes [Philip de Crevecoeur, Baron d’Esquerdes, a distinguished warrior, who, after the death of Charles the Rash, had, through the agency of Commynes, gone over to the service of Louis XI., and was in command of his army] to attempt no doings as to Calais. We had thought to drive out the English from this the last corner they hold in the kingdom; but such matters are too weighty; all that business ends with me. M. d’Esquerdes must give up such designs, and come and guard my son without budging from his side for at least six months. Let an end be put, also, to all our disputes with Brittany, and let this Duke Francis be allowed to live in peace without any more causing him trouble or fear. This is the way in which we, must now deal with all our neighbors. Five or six good years of peace are needful for the kingdom. My poor people have suffered too much; they are in great desolation. If God had been pleased to grant me life, I should have put it all to rights; it was my thought and my desire, let my son be strictly charged to remain at peace, especially whilst he is so young. At a later time, when he is older, and when the kingdom is in good case, he shall do as he pleases about it.”
On Saturday, August 30, 1483, between seven and eight in the evening, Louis XI. expired, saying, “Our Lady of Embrun, my good mistress, have pity upon me; the mercies of the Lord will I sing forever (misericordias Domini in ceternum cantabo).”
“It was a great cause of joy throughout the kingdom,” says M. de Barante with truth, in his Histoire des Dues de Bourgogne: “this moment had been impatiently waited for as a deliverance, and as the ending of so many woes and fears. For a long time past no King of France had been so heavy on his people or so hated by them.”
This was certainly just, and at the same time ungrateful.
Louis XI. had rendered France great service, but in a manner void of frankness, dignity, or lustre; he had made the contemporary generation pay dearly for it by reason of the spectacle he presented of trickery, perfidy, and vindictive cruelty, and by his arbitrary and tyrannical exercise of kingly power. People are not content to have useful service; they must admire or love; and Louis XI. inspired France with neither of those sentiments. He has had the good fortune to be described and appraised, in his own day too, by the most distinguished and independent of his councillors, Philip de Commynes, and, three centuries afterwards, by one of the most thoughtful and the soundest intellects amongst the philosophers of the eighteenth century, Duclos, who, moreover, had the advantage of being historiographer of France, and of having studied the history of that reign in authentic documents. We reproduce here the two judgments, the agreement of which is remarkable:—
“God,” says Commynes, “had created our king more wise, liberal, and full of manly virtue than the princes who reigned with him and in his day, and who were his enemies and neighbors. In all there was good and evil, for they were men; but without flattery, in him were more things appertaining to the office of king than in any of the rest. I saw them nearly all, and knew what they could do.”
“Louis XI.,” says Duclos, “was far from being without reproach; few princes have deserved so much; but it may be said that he was equally celebrated for his vices and his virtues, and that, everything being put in the balance, he was a king.”