Many inquiries have been directed to ascertain what means of civilisation were directly imported from the East. It has been said that the majority of the great discoveries which, in the course of the fourteenth and fifteenth centuries, stimulated so vastly the development of European civilisation—the compass, printing, and gunpowder—were known in the East, and might have been brought thence by the crusaders. That is true to a certain extent. Yet some of these assertions are impugnable. But what is not so, is that influence, that general effect of the crusades upon the minds of men on the one hand, and upon society on the other; they drew European society out of a narrow drain, and sent it forward upon new and broad ways; they commenced that transmigration of the different elements or parts of European society into governments and nations, which is the character of modern civilisation. At the same period, royalty, one of the institutions which have most powerfully contributed to that great result, was developed. Its history from the birth of modern states to the thirteenth century will be the object of my next lecture.
Lecture IX.
Rise And Progress Of Royalty.
In my last lecture I endeavoured to determine the essential and distinctive character of modern society, as compared with the primitive European society; and it was my object to show that it was exhibited in this fact, that all the elements of the social state, at first numerous and distinct, were reduced to two—the government on the one hand, and the people or nation on the other. Instead of encountering as predominant powers and chief actors in history, the feudal nobility, the clergy, kings, burghers, boors, and serfs, we find in modern Europe but two great forms alone occupying the historical stage—the government and the country.
If such be the head to which European civilisation has gathered, such also must be the object towards which we are to direct our steps, to which our researches must be made subservient. It is incumbent on us to trace the great result through its different stages, its origin, development, and progressive consolidation. We have already entered upon the epoch to which its origin may be assigned; and it was, as we have seen, between the twelfth and sixteenth centuries that a slow and hidden labour was at work in Europe, which drew our society to that new and definitive configuration. So also have we investigated the first great event which, in my opinion, palpably and irresistibly impelled Europe into that direction—namely, the crusades.
In the same epoch, nearly at the instant that the crusades broke loose, the institution which has mainly contributed to the formation of modern society, and to that fusion of all the social elements into the two powers mentioned, royalty commenced its aggrandisement.
Royalty has assuredly played a prodigious part in the history of European civilisation, as a glance at facts will convince us. We see the development of royalty progressing step by step, if I may so say, with that of society itself; at least for a long time the advancement is mutual. And not only so, but whenever society advances towards its definitive and modern character, royalty appears to expand and prosper; so that when the work is achieved, and there remains in none, or nearly none, of the great states of Europe any other important and decisive influence than that of the government and the body of the nation, it is royalty which forms the government.
It has thus come to pass not only in France, where the fact is evident, but in the great majority of the countries of Europe; a little earlier or a little later, and under forms somewhat differently modified, the history of society in England, Spain, and Germany offers us the same result. In England, for example, it was under the Tudors that the old particular and local elements of English society were displaced, broken up, and supplanted by the system of public powers; it was likewise the period in which royalty exercised the greatest influence. There have been the same circumstances in Germany, in Spain, and in all the great European states.
If we proceed out of Europe, and carry our views to the rest of the world, we encounter an analogous fact. We everywhere find royalty occupying an important station, and appearing as an institution perhaps the most general, the most permanent, and the most difficult to prevent, where it did not previously exist, and to eradicate where it had existed. From time immemorial it has possessed Asia. On the discovery of America, all the great states were there found, in different combinations, subjected to the monarchical system. Even in the interior of Africa, wherever nations of any extent are met with, it is the prevailing regime. And not only has royalty penetrated into all quarters, but it has accommodated itself to situations the most various, to civilisation and barbarism, to the most pacific manners—as in China, for example—and to those in which war or the military spirit held predominance; it has established itself at one time in the heart of the system of castes, in societies the most rigorously classified, and at another in the midst of a system of equality, and in societies the most alien to all legalised and permanent classification. Often despotic and oppressive, and again, elsewhere, favourable to the progress of civilisation and liberty, it seems to be a head fitted for a multitude of different bodies—a fruit which may grow from the most diversified germs.