Europe was not able rightly to understand her position, such as I have endeavoured to display it. She did not know distinctly what were her deficiencies, or what remedies were needful. Yet she applied herself to seek out those remedies as if she had been perfectly aware of them. The miscarriage of all the grand attempts at political organisation having been made apparent, Europe fell naturally, and as if by instinct, into the ways of centralisation. The fifteenth century is characterised by having constantly tended to this result, by having laboured to create general interests and general ideas, to extirpate the spirit of speciality and locality, to unite and rear together existences and minds; in fine, to call into being what had never previously existed on a large scale—nations and governments.
The outbreak of this fact belongs to the sixteenth and seventeenth centuries; the fifteenth served to prepare it. The object of our immediate inquiry is that preparation, that imperceptible working towards centralisation, both in social relations and in ideas, which was afterwards accomplished by the natural course of events, without foresight or design.
It is after this manner that man advances in the execution of a plan which he has not himself conceived, of which he is even quite ignorant. He is the intelligent and free labourer in a work which is not his own, and which he only recognises and understands at a later date, when it manifests itself outwardly and in realities; and even then, his comprehension is imperfect. And yet it is by him, by the development of his intelligence and liberty, that the work is accomplished. Conceive a great machine, the purpose of which is known to only one mind, but its different pieces are confided to separate workmen, kept apart and strangers to each other. Not one of them is acquainted with the entirety of the work, nor the definitive and general result towards which he is co-operating; nevertheless each executes with intelligence and liberty, by rational and voluntary acts, that with which he has been intrusted. Thus is the plan of Providence as to the world executed by the hands of mortals, and thus co-exist those two facts which break out in the history of civilisation: the one, what it has of fatalism, that which is unaffected by human knowledge and will; and the other, what it is indebted to the liberty and intelligence of man, what he has therein infused of himself, from the operations of his thought and inclination.
In order perfectly to understand the fifteenth century, to obtain a clear and exact knowledge of that precursor of modern society, it will be proper to distinguish the different classes of facts. We will first examine the political facts and changes which have tended to form both nations and governments. We will then pass to the moral facts, and investigate the changes produced in ideas and manners, thence deducing what general opinions were in process of formation.
With regard to political facts, to simplify and expedite our progress, I will take all the great countries of Europe, and show what the fifteenth century made of them, in what state it found and left them.
I will commence with France. The last half of the fourteenth and the first half of the fifteenth century, were the times, as is well known, of the great national wars against the English. It was the epoch in which the struggle for the independence of the territories and name of France against a foreign sway was maintained. It is sufficient to take a glance at history, to perceive with what ardour all classes of society in France, in spite of numberless dissensions and acts of treachery, co-operated in that struggle, and what patriotism was displayed by the feudal nobility, the burghers, and even the peasants. If there were nothing but the history of Jeanne d'Arc to show the popular character of the era, it would be in itself a convincing proof. The Maid of Orleans sprang from the people, and she drew her inspiration and support from the feelings, convictions, and passions prevailing amongst the people. She was viewed with doubt, scorn, and even enmity by the gentry of the court and the chiefs of the army, but the soldiers and the people were her constant adherents. It was the peasants of Lorraine who sent her to the citizens of Orleans. No event could more strikingly evince the popular character of that war, and the feeling which the whole country bore regarding it.
Thus the French nationality commenced to be formed. Up to the reign of the Valois, the feudal character predominated in France, and the French nation, French spirit or patriotism, had no existence. It may be said that France began with the Valois, for it was in the course of their wars, and through the hazards of their fortunes, that the nobility, burgesses, and peasants were for the first time united by a moral tie, by the tie of a common name, a common honour, and an identical desire to subdue the enemy. Still there was no true political spirit, no great principle of unity in the government and the institutions, such as we conceive those terms to mean at the present day. The unity laboured for by France at that epoch was restricted to the glory of its name, to its national honour, and to the existence of a national royalty, whatever it might be, so that the foreigner was excluded from it. But even in this sense the contest with the English greatly promoted the formation of the French nation and its tendency towards concentration.
At the same time that France was thus morally forming itself, and the national spirit taking development, it was also constituting itself materially, so to speak—that is to say, its territory was arranged, extended, and consolidated. The incorporation of the greater number of the provinces which became France occurred at that period. Under Charles VII., after the expulsion of the English, almost all the provinces which they had occupied, Normandy, Angoumais, Touraine, Poitou, Saintonge, &c. became definitively French. Under Louis XI, ten provinces, of which three were subsequently lost and regained, were united to France; namely, Roussillon and Cerdagne, Burgundy, Franche-Comté, Picardy, Artois, Provence, Maine, Anjou, and Perche. Under Charles VIII. and Louis XII., the successive marriages of Anne with those two kings gave us Brittany. Thus, at the same epoch, and in the course of the same events, the national territory and spirit were conjointly formed; both moral France and physical France acquired together force and unity.