As long as the war lasted, Louis had conducted it vigorously and heroically; but he was at the same time a true and generous knight towards his adversaries, full of respect for the laws of chivalry and for feudal honour. His brother Alphonse had been grievously wounded at the siege of Fontenay, and when, after a brave resistance, the place was taken, the son of the Count of La Marche was among the prisoners. Some persons counselled the King to inflict cruel punishments upon the vanquished, in order to avenge the wound which Count Alphonse had received and the obstinate defence of the town. 'No,' said he, 'how can a son merit death for having simply obeyed his father, or vassals for having faithfully served their lord?' Later on, 'Hertold, lord of Mirebeau—a strong castle in Poitou—and vassal of Henry III., seeing the rapid success of the French king, and finding himself unable to resist him, went to seek the King of England at Blaye, where he had taken refuge. "My Lord King," said he, "your excellence may perceive that fortune is against us. What shall I do? Can you help me in such great danger, or deliver me if I am besieged? Or shall I, like my neighbours, be overwhelmed by a general disaster and forced to yield to the hated French yoke, which my ancestors resisted for so long?" "Hertold," replied the English king, with a dejected aspect, "thou seest that I can hardly deliver even myself from danger. Our Lord and Saviour Jesus Christ was betrayed by His disciple Judas: who then can be secure? The Count of La Marche, whom I looked upon and honoured as my father, has given you all a pernicious example. I leant on a broken reed, and it has pierced me. Thou alone, in consulting me thus, thou hast acted with honour. The lands which thou holdest as my vassal, I will gladly give thee as thy own possessions. Freely therefore do that which seems to thee best." Hertold quitted, weeping, the presence of the English sovereign; and went to the King of France, before whom he presented himself with dishevelled hair and reddened eyes. "My Lord King," said he, "God has in His anger poured out upon me so many misfortunes, that I am constrained, much against my own will, to take refuge under your merciful protection. Abandoned and alone, I throw myself in great sorrow before your royal excellence, begging you to accept and receive my castles, and the homage of my service." To which the King of France replied with a gracious air, "Friend, I know that thou hast been with the King of England, and all that thou hast said to him. Thou alone hast acted faithfully. I receive thee heartily, and will protect thee and thy possessions. Men like thee are those of whom I most approve, and the merciful heart should never be closed against them." Therefore Hertold gave up to the King of France the noble Castle of Mirebeau, with all its lands, and it was immediately restored by Louis, after the Count had taken an oath of fidelity to him. After this example, the whole country, with the exception of Montauban and a few other places, passed into the possession of the French.' [Footnote 9]
[Footnote 9: Matthew Paris.]
A prince who knew so well how to conquer and how to treat his vanquished enemies might have been tempted to abuse both victory and clemency, and to seek exclusively his own aggrandizement, but Louis was too entirely a Christian for this. Unless war was a necessity or a duty, this valiant and distinguished knight, from the very equity and goodness of his soul, preferred peace to war. The success of his campaign in 1242 did not lead him to make this the first step in a career of glory and conquests; his chief aim was rather to consolidate his victories by securing the benefits of peace to Western Europe, obtaining it for his enemies as well as for himself. He negotiated successively with the Count of La Marche, the King of England, the Count of Toulouse, the King of Arragon, and the divers princes and great feudal lords who had been more or less openly engaged in this war. The latest and most appreciative of his biographers, M. Felix Faure, says that, in January 1243, 'the Treaty of Lorris marked the end of all the feudal troubles so long as the reign of St. Louis lasted. He never again drew his sword save against the Mussulmans, those enemies of the faith and of Christian civilization.'
Chapter V.
Attitude Of St. Louis In The Struggle Between The German Empire And The Papacy.
If ambition had been the ruling passion of King Louis, he might have fostered the dissensions of his neighbours to his own advantage, for he had many opportunities of interfering in their affairs when his influence would have had considerable weight. The whole of Christendom was agitated at this time by the great struggle between the secular and sacerdotal powers, represented by Frederick II. and the two Popes Gregory IX. and Innocent IV. The Emperor and the Pope claimed the right of entire control over each other's actions, and asserted their power of determining each other's destiny.
Louis IX. had only just attained his majority when, in 1237, he received an invitation from Frederick II. to meet him at Vancouleurs, and come to an understanding as to the course which the lay sovereigns ought to pursue with regard to the claims of the Holy See. The King of France had good reason for distrusting the Emperor of Germany. Frederick II. had not long previously married the sister of Henry III. of England, and had on several occasions shown an inclination to help his brother-in-law of England to regain his French provinces. Louis did not decline the meeting at Vancouleurs, but he took the precaution of commanding that an escort of 2,000 knights should accompany him thither. When Frederick heard of this he adjourned the interview to the following year, and there was then no further mention of it. Louis, after this, tried to induce the two sovereigns to restore peace to Christendom, but he failed, and thenceforward maintained an attitude of strict neutrality towards them.
The Pope had very recently pronounced a sentence of excommunication against the Emperor, and had declared him to be deposed from his throne. And now, in order to enlist Louis on his own side, the Holy Father suggested the possibility of the election of the Count of Artois (brother of Louis) as Emperor of Germany, and promised to assist the Count not only with influence but with money.
Louis consulted the barons of the kingdom. 'If the crimes of the Emperor,' they said, 'make it necessary that he should be deposed, his sentence can be pronounced by a General Council only.'
Louis acquainted the Emperor with the proposal which he had received from Rome and the answer which he intended to make to it, and also informed him of the religious offences which the Pope alleged against him as a justification of the sentence of excommunication. 'We do not intend,' said the French envoys to Frederick, 'to attack you without lawful grounds. As to any advantages which the imperial crown may bring, we think that our sovereign, the King of France, who is raised to the throne by the hereditary nobility of his royal blood, is high above an Emperor who owes his elevation to an election which may be refused. Count Robert thinks it honour enough to be the brother of our King.'