'The King then kissed him on the mouth, and raised him up.' [Footnote 39]

[Footnote 39: Joinville, chap. xiv.; Faure, vel. ii. p. 151.]

Three years later Louis gave, not only to the King of England, but to the whole English nation, a striking proof of his prudence, justice, and good faith. A fierce civil war had broken out between Henry and his barons, in which both sides were defending their own rights, whilst neither respected the rights of their adversaries, and England endured alternately the tyranny of the King and the tyranny of the nobles.

Both sides had agreed to submit their differences to the arbitration of the King of France, and on the 23d of January, 1246, Louis pronounced a solemn judgment in favour of the English king, at the same time upholding the Magna Charta and the traditional liberties of the people; his decision closed with these conciliatory words:

'It is also our desire that the King of England and his barons shall mutually forgive each other, and that they shall forget any resentment which may still exist between them, and which has arisen in consequence of the circumstances now submitted to our arbitration; and that from henceforth they shall respectively abstain from any annoyance or injury on account of these circumstances.'

But when opinions and interests are violently opposed and passions fully roused, the wisest decrees and most prudent counsel that man can utter do not suffice to re-establish peace; the lessons taught by experience are often absolutely necessary, and the opponents will not submit until one or the other, and perhaps both, are exhausted in the struggle, and feel the absolute necessity either of making some concession or accepting their defeat. The conciliatory arbitration of the King of France did not put a stop to the civil war in England; but Louis did not seek in any way to take advantage of it in order to increase his own possessions and power at the expense of his neighbours: he stood aloof from their quarrels, and his unsuccessful mediation was followed by an honest neutrality.

Five centuries later the great historian Hume wrote the following encomium:—'Whenever this prince interposed in English affairs, it was always with an intention of composing the differences between the King and his nobility; he recommended to both parties every peaceable and reconciling measure; and he used all his authority with the Earl of Leicester, his native subject, to bend him to compliance with Henry.' [Footnote 40]

[Footnote 40: Hume, vol. ii. p. 38.]

Louis pursued the same course towards all neighbouring states, great and small, strong and weak. In Flanders, Piedmont, Provence, Arragon, everywhere and on every occasion, his chief aim was to promote peace and to uphold both the laws of the land and the rights of the people. He was at the same time energetic and circumspect, always ready to use the influence which naturally belongs to a king of France, but he never allowed France to be compromised by the difficulties and quarrels of other nations; nor would he tolerate the use of his country's name and weight to serve the ends of any mere personal ambition, not even if these ends would have promoted his own interest or that of his family. He gave a very decided refusal to the offer of the crown of Sicily for one of his sons. The Pope (Urban IV.) claimed the disposal of it, and urgently desired Louis to take it. When the crown was accepted by his brother Charles Count of Anjou, Louis, who had no power to prevent his receiving it, showed his displeasure openly and would give no sanction to the act.

The sovereign Pontiff wrote oftentimes to the King, entreating him to help his brother, who was already in Italy. He described the arrival of the Count of Anjou in Rome, without money, without horses: he conjured the King 'in the name of their brotherly love, in the name of Holy Church, his mother, or rather in the name of Him who repays a hundredfold all that is lent to Him.' But in vain; Louis contributed neither his son, his money, nor his men. He disapproved of the enterprise; for although Pope Innocent IV. had excommunicated and deposed the Emperor Frederick II. [Footnote 41] in the presence of the Council of Lyons but without its approbation, Louis considered that the House of Suabia—of which Conradin was the last and only representative—had an indisputable right to the crown of Sicily, and he refused to be a party to any action which might weaken its claims.