London:
Bradbury And Evans, Printers, Whitefriars.
Contents.
| Page | ||
| I. | Natural Problems | [1] |
| II. | Christian Dogmas | [11] |
| III. | The Supernatural | [84] |
| IV. | The Limits Of Science | [109] |
| V. | Revelation | [132] |
| VI. | The Inspiration Of Holy Scripture | [142] |
| VII. | God According To The Bible | [157] |
| VIII. | Jesus Christ According To The Gospels | [230] |
| Note | [299] |
Preface.
During the last nineteen centuries, Christianity has been often assailed, and has successfully resisted every attack. Of these attacks, some have been more violent, but none more serious than that of which it is, in these days, the object.
For eighteen hundred years Christians were in turn persecutors and persecuted; Christians persecuted as Christians, Christians persecutors of every one who was not Christian—Christians mutually persecuting each other. This persecution varied, it is true, in degree of cruelty with the age and the country, as it also did in the degree of inflexibility evinced and success attained in the prosecution of its object; but whatever the diversity of state, church, or punishment, whatever the degree of severity or laxity in the application of the principle, this principle was ever the same. After having had to endure proscription and martyrdom under the imperial government of Paganism, the Christian religion lived, in its turn, under the guard of the civil law, defended by the arms of secular power.
In these days it exists in the very presence of Liberty. It has to deal with free thought,—with free discussion. It is called upon to defend, to guard itself, to prove incessantly and against every comer its moral and historical veracity, to vindicate its claims upon man's intelligence and man's soul. Roman Catholics, Protestants, or Jews, Christians or philosophers, all, at least in our country, are sheltered from every persecution; for no one without incurring the risk of ridicule could characterise as persecution the sacrifices or the inconveniences to which the expression of his opinion may occasionally subject him. To every man such expression of opinion is permitted, and can never lead to the forfeiture, on the part of any single individual, of any of his political rights or privileges. Religious Liberty—that is to say, the liberty of believing; of believing differently or of disbelieving—may be but imperfectly accepted and guaranteed as a principle in certain states; but it still is evident that it is becoming so every day more and more, and that it will eventually become the Common Law of the civilised world.