In the next sonnet, addressing the same person, still in the same tone of confident yet respectful affection, he says:

"Your love and pity doth th' impression fill
Which vulgar scandal stamped upon my brow;
For what care I who calls me well or ill,
So you o'er-green my bad, my good allow?"

In another sonnet, he laments over the blot which had divided two lives united by affection, and says:

"I may not evermore acknowledge thee,
Lest my bewailed guilt should do thee shame;
Nor thou with public kindness honor me,
Unless thou take that honor from my name."

And in another sonnet, he complains that he is, if not calumniated, at least wrongly judged; and that the "frailties of his sportive blood" are spied out by censors, who are frailer than himself. It is easy to divine the nature of Shakspeare's frailties; and several sonnets on the infidelities, and even on the vices, of the mistress whom he celebrates, give sufficient proof that his errors were not always caused by persons capable of excusing them. However, how can we suppose that, in the state of morals in the sixteenth century, public severity could have looked with great rigor on such disorders? In order to explain the humiliation of the poet, we must suppose either that he had been guilty of some extraordinarily scandalous conduct, or that particular dishonor attached to the disorders and position of an actor. The latter hypothesis appears to me the most probable. No grave reproach can, at any time, have weighed upon a man whose contemporaries never speak of him without affection and esteem, and whom Ben Jonson declares to have been "truly honest," without deriving from this assertion either the opportunity or the right of relating some circumstance disgraceful to his memory, or some well-known error which the officious rival would not have failed to establish while excusing it.

Perhaps, on being brought into contact with the higher classes of society, struck by the display of a relative elegance of sentiments and manners of which he had previously had no idea, and becoming suddenly aware that his nature gave him a right to participate in these delicacies which had hitherto been foreign to his habits, Shakspeare felt himself oppressed, by his position, with painful shackles; perhaps even he was led to exaggerate his humiliation, by the natural disposition of a haughty soul, which feels itself all the more abased by an unequal condition, because it is conscious of its worthiness to enjoy equality. At all events, there can be no doubt that, with that measured circumspection which is as frequently the accompaniment of pride as of modesty, Shakspeare labored to overleap these humiliating differences of station, and succeeded in his attempt. His first dedication to Lord Southampton, that of "Venus and Adonis," is written with respectful timidity. That of the poem of "Lucrece," which was published in the following year, expresses grateful attachment, which feels sure of being well received; and he vows to his protector "love without end." The resemblance of the tone of this preface to that of a great many of the sonnets, the repeated benefits in which the friendship of Lord Southampton enabled their recipient to glory, and the lively affection with which the sensitive and confident Shakspeare was naturally inspired by the amiable and generous protection of a young man of such brilliant rank and merit—all these circumstances have led some of the commentators to suppose that Lord Southampton may have been the object of the poet's inexplicable sonnets. Without inquiring to what extent the euphuism then prevalent, the exaggeration of poetic language, and the false taste of the age, may have imparted to Lord Southampton the features of an adored mistress, we can not but admit that most of these sonnets are addressed to a person of superior rank, the devotion of the poet to whom bears the character of submissive but passionate respect. Several of them, also, seem to point to habitual and intimate literary connections. Sometimes Shakspeare congratulates himself on possessing the guidance and inspiration of his friend; and sometimes he complains that he has ceased to be the sole recipient of that inspiration, and says,

"I grant thou wert not married to my Muse;"

but yet the grief occasioned by this divided favor is expressed under all the forms of jealousy, sometimes resigned to its fate, and sometimes stimulated, by the bitterness of its feelings, to give utterance to strong reproaches, which, however, never transgress the bounds of respect. Elsewhere he accuses himself, as it would appear, of infidelity to "an old friend;" he has too "frequent been with unknown minds," and "given to time" the "dear-purchased rights" of an affection

"Whereto all bonds do tie me day by day;"

but he confesses his fault; and implores pardon in the name of the confidence with which he is always inspired by the affection he has neglected. Another sonnet speaks of mutual wrongs pardoned, but the sorrow of which is still present. If these are not mere forms of language, employed, perhaps, on occasions very different from those which they appear to indicate, the feeling which thus occupied the inner life of the poet must have been as tempestuous as it was passionate.