Such was the success of this new industrial element, that not only did Spaniards and Portuguese employ them in all their American colonies, but so great was the demand for these laborers, that Elizabeth, the Virgin Queen of England, became a partner in the slave trade with the infamous Captain Hawkins; and, in 1618, her successor to the throne, and royal relative, James I., King of England, negotiated for and obtained the entire carrying trade, thus securing, by international patent, the exclusive right for British vessels alone to “traffic in blood and souls of men,” to reap the profits arising from their importation.

Was it the policy of political economists, such as were then the rulers and statesmen of Europe, to employ a people in preference to all others for the development of wealth, if such people were not adapted to the labor designed for them? Would the civilized and highly polished, such as were then the Spanish, French, and Portuguese nations, together with the English, still have continued the use of these people as laborers and domestics in every social relation among them, if they had not found them a most desirable domestic element? Would, after the lapse of one hundred and sixteen years’ rigid trial and experience from their first importation, the King of England have been able—whatever his avarice as an individual—to have effected so great a diplomatic treaty, as the consent from all the civilized nations having interests here to people their colonies with a race if that race had been worthless as laborers, and deficient as an industrial element? Would, in the year of the grace of Jesus Christ, and the light of the highest civilization, after the lapse of two hundred and twenty years from James’s treaty, the most powerful and enlightened monarchy have come near the crisis of its political career in its determination to continue the system, and for two hundred and forty-seven years, the most powerful and enlightened republic that ever the world saw have distracted the harmony of the nations of the earth, and driven itself to the verge of destruction by the mad determination of one half of the people and leading states, to perpetuate the service of this race as essential to the development, of the agricultural wealth of the land? After these centuries of trial and experience, would these people have been continually sought after, had they not proven to be superior to all others as laborers in the kind of work assigned them? Let political economists answer.

V.

As shown in my last article, these people are the lineal descendants of an industrious, hardy race of men—those whom the most powerful and accomplished statesmen and political economists of the great states of Europe, after years of trial and rigid experience, decided upon and selected as the element best adapted to develop in a strange and foreign clime—a new world of unbroken soil and dense, impenetrable forests—the industry and labor necessary to the new life. This cannot and will not be attempted to be denied without ignoring all historical authority, though presented in a different light—and may I not say motive?—from that in which history has ever given it.

These people are of those to retain whom in her power the great British nation was agitated to the point, at as late a period as 1837-8, of shattering the basis of its political foundation; and, within the last four years, the genius of the American government was spurned, assaulted, and trampled upon, and had come well nigh its final dissolution by full one half of the states, people, and statesmen inaugurating a civil war, the most stupendous on record, for no other purpose than retaining them as laborers. Does any intelligent person doubt the utility of such a people? Can such a people now be worthless in the country? Does any enlightened, reflecting person believe it? I think not.

But this is an experiment. Have we no precedent, no example? What of the British colonies of the West Indies and South America? Let impartial history and dispassionate, intelligent investigation answer. The land in the colonies was owned by wealthy capitalists and gentlemen who resided in Europe. The “proprietors,” or planters, were occupants of the land, who owned the slaves that worked it, having borrowed the capital with which to purchase them at the Cuba markets or barracoons and supply the plantations. In security for this, mortgages were held by those in Europe on “all estate, real and personal,” belonging to the planters, who paid a liberal interest on the loans.

When the opposition in the British Parliament, led by Tories, who were the representatives of the capitalists, yielded to the Emancipation Bill, it was only on condition of an appropriation of twenty millions of pounds sterling, or one hundred millions of dollars, as remuneration to the planters for their slaves set free. This proposition was so moderate as to surprise and astonish the intelligent in state affairs on both sides of the ocean, as the sum proposed only amounted to the penurious price of about one hundred and twenty dollars apiece, when men and women were then bringing at the barracoons in Cuba from five to six hundred dollars apiece in cash; and the average of men, women, and children, according to their estimate of black mankind, were “worth” four hundred and fifty dollars. Of course the tutored colonial laborer would be worth still more.

After the passage of the Act of Emancipation by the Imperial Parliament, the complaint was wafted back by the breeze of every passing wind, that the planters in the colonies were impoverished by emancipation, and dishonest politicians and defeated, morose statesmen seized the opportunity to display their duplicity. “What will become of the fair colonial possessions? The lands will go back into a wilderness waste. The negroes are idle, lazy, and will not work. They are unfit for freedom, and ought to have masters. Where they do work, not half the crop is produced on the same quantity of land. What will the whites do if they don’t get servants to work for them? They and their posterity must starve. The lands are lying waste for the want of occupants, and the negroes are idling their time away, and will not have them when offered to them. The social system in the West Indies has been ruined by the emancipation of the negroes.” These, and a thousand such complaints, tingled upon the sensitive ear in every word that came from the British colonies, as the key-note of the pro-slavery British party, till caught up and reëchoed from the swift current of the southern extremity of Brazil to the banks of the Potomac, the northern extremity of the slave territory of the United States. But alive to passing events, and true to their great trust, the philanthropists and people soon discovered, through their eminent representatives and statesmen in Parliament, that the whites in the colonies had never owned the lands nor the blacks which they lost by the Act of Emancipation. And when the appropriation was made by Parliament, the money remained in the vaults of the banks in Europe, being precisely the amount required to liquidate the claims of the capitalists, and to satisfy the mortgages held by those gentlemen against “all estates” of the borrowers in the colonies, both “real and personal.”

The cause of the cry and clamor must be seen at a glance. The money supposed to be intended for the colonists, small as it was, instead of being appropriated to them, simply went to satisfy the claims of the capitalists who resided in Great Britain, not one out of a hundred of whom had ever seen the colonies. And the lands being owned in Europe, and the Laborers free, what was to save the white colonists from poverty? All this was well known to leading pro-slavery politicians and statesmen in Europe as well as America; but a determination to perpetuate the bondage of a people as laborers—a people so valuable as to cause them, rather than loose their grasp upon them, to boldly hazard their national integrity, and set at defiance the morality of the civilized world in holding them—caused this reprehensible imposition and moral outrage in misleading to distraction their common constituency.

VI.