“Then you must know,” Zonella began, “that we deem Mellenda the greatest of our kings; that is, of our later kings. Our ancient line of kings before him had made Manoa the greatest, the most powerful, and the richest country of the world. These mountains that you have seen around us were all islands in a great lake—the lake of Parima. Its waters extended to the great mountains that we can sometimes see from the highest points about Manoa—far, far away. But over those, and over lands in every direction, our nation held sway. These islands were our chief fastnesses, and this one, Manoa, being the highest and the most naturally favoured of them all, was the seat of government, and its city was the capital to which were brought all the wealth and the most valued productions of the other countries that formed part of its empire.

“But, after many mighty kings had lived and died, a weakness seemed to fall upon the people. They were defeated in battle; provinces revolted, and many distant parts of the empire were lost, passing under other kings. At that time, it is said, our kings and nobles and chiefs among the nation were too much given to feasting and enjoyment; and, it is declared, they began cruelly to oppress the weaker of the people. And a change came over the religion. Up to then all had worshipped only one Great Spirit, who was said to be a good Spirit—the great ruler of all spirits, in fact, and his priests were called ‘Children of the Light.’ Their rule—what they taught—was gentle; it is recorded that they were men of peace and of great—very, very great—wisdom. But another religion had been introduced, coming, it is believed, from some of the lands that had been conquered; and this was the exact opposite of the old one. Its votaries and high priests called themselves ‘Children of the Night’; they worshipped, not one God, but many strange and terrible gods; their priests, also, were thought to possess great wisdom, but of an evil kind. They taught that there was but one way to escape the power of the Spirits of Darkness, and that was by propitiating them by constant sacrifices; and they killed many people at their festivals to give them to their gods.

“Then Mellenda came to the throne. He was the only son of the last of the ancient line of kings. While young he had travelled far and gained much knowledge in strange countries; and he had already, as general of some of his father’s armies, defeated the enemies of the country, and regained some of the lost provinces. His father was killed in battle, and Mellenda immediately set about plans for reviving the old power and recovering the former empire of the nation. He taught, too, that the White religion was the true religion, and he made endeavours to put down the other. But he was absent for long periods at a time, upon distant expeditions, from which, it is true, he always returned victorious; but, while he was away, establishing peace and order in some distant province, the Dark Priests were craftily at work undermining his authority at home. However, for a long time, nothing came of their plottings, and Mellenda reigned for several hundred years——”

“That’s a long time,” Jack interrupted, regardless of his promise.

“For several hundred years,” repeated Zonella with a reproving look at the interrupter, “which was not very long, considering that his father had reigned for fifteen hundred years, and was then cut off, in the flower of his age, by an accident in battle. He (Mellenda) had restored peace at last throughout the whole empire; reformed the style of living, himself setting an example of great simplicity; and his wisdom and justice and kindness of heart had made him revered and loved wherever the name of Manoa was known. Then, finally, he married a princess he was passionately fond of, named Elmonta, and had four children, upon whom, they say, he lavished the most tender love. But some occasion arose for him to leave Manoa once more, to visit a distant part of his great empire. There was a treaty of alliance to be made with another monarch, or some such matter of importance. He sailed away and returned after a long absence, to find that Coryon——”

“Coryon!” exclaimed Jack, once more forgetful of his promises.

“Yes, Coryon, the same Coryon, as is believed, that we have here in the land to-day. He had seized upon the government and gained over a vast number of the most dissolute and discontented spirits to his side. He was then, as now, the chief of the Dark Brotherhood, or Children of the Night. All the crowd of idle, self-indulgent nobles and men of wealth, but of loose life, among the people, whom Mellenda had rebuked and curbed, broke out and joined Coryon’s revolt; and they actually seized upon Elmonta, Mellenda’s queen, and his children, and offered them as sacrifices to their gods. Coryon set up a king of his own choosing; and, when Mellenda returned, he found his wife and children dead, and the government in the hands of a puppet king controlled by Coryon, who threatened him with death if he landed and fell into his hands. Such was the message sent out to Mellenda when he arrived in sight of our island on his return, successful in the mission that had called him away, and impatient to get back to his wife and children. He had with him a great fleet of vessels; and, though the revolt had spread to the other islands, he could, perhaps, have found followers enough in other parts of the empire to have regained his throne, had he been so minded. But he was broken-hearted, and said that, since his wife and children were no longer living, he had nothing left to fight for, and cared not to take part in a civil war with his own people. Instead, he decreed that their punishment should be that he (Mellenda) would go away and leave them for many ages to suffer under the lash of the foul religion they had supported; till all who had sinned against him saw their wicked error, when he would return to punish finally the Dark Priests and those who still wilfully supported them. Then, and for ever afterwards, there should be peace and happiness and justice throughout the land for all his people.

“So Mellenda sailed away, and was never seen or heard of more. Not long after his departure came the great sinking of the waters, and the lake of Parima disappeared. This the better-disposed inhabitants left here regarded as a special punishment for their allowing Coryon to usurp the government and drive away the great, good, and wise Mellenda. And they rose up against Coryon and the king he had set up. But the crafty priest had obtained too strong a position for the movement to succeed. Moreover, he managed to pacify a part of his opponents in a strange way. He declared he had not put to death all Mellenda’s children, and produced a boy, who, it is said, was recognised by those who ought to know as one of Mellenda’s children. This child he promised to place upon the throne; and afterwards he did so.

“The nation, shut off from all the world, has much decreased in numbers, and is now unknown where it was once all-powerful. For centuries, it is said, the surrounding country was but a chaos of swamp and mud. By degrees there grew up vegetation, and finally trees that, in time, became thick, tangled forests that could not be penetrated. Thus, for long ages, we have been cut off from all the other peoples of the world. Some parties were sent out, hundreds of years ago, to explore the surrounding country; but some never returned, and those who did brought back such terrible accounts of awful woods haunted by fearful creatures, and of deserts beyond, inhabited only by black demons, that it was considered better to keep the country here entirely to ourselves. So I believe the only known way that led out into the woods was sealed up for good; and thus ended the last attempt to communicate with the outside world.

“Many of the White Priests fled to Mellenda’s vessels, and were taken away with him when he departed; but the others, including their chief, Sanaima, retired to Myrlanda, where they have ever since maintained themselves.