“Like remarks apply to many other arts and sciences and manufactures. The cause is likely to be found in the fact of their non-intercommunication with other nations.
“But the most wonderful thing of all, in this land of marvels, is a plant or herb they call the ‘Plant of Life.’ This, I am assured (though it seems hardly credible), if taken from time to time in certain forms, combined with other plants found here, induces great longevity in the recipients. The king, for instance, who looks between fifty and sixty years of age, I am seriously told is three hundred and forty! Yet that, even, is nothing out of the way here; for—assuming that they speak the truth—there are among the priesthood a few who have lived in the land one thousand, fifteen hundred, and two thousand years and more! I should scarcely take the trouble to write this down, were it not that I find it a matter of such common belief on all sides that it is impossible to avoid regarding it seriously. When first these statements were made to me I sought Monella and reported to him what had been told me, remarking that I thought it somewhat in bad taste on the part of my informants to combine together—as it seemed to me they must have—to palm off such tales upon a stranger. To my utter astonishment, he replied that he had reason to believe that there was truth in what I had been told! He had doubtless heard the same thing—and he is so quick to probe to the very root of whatever excites his interest, and a man so difficult to deceive, that, on receiving his solemn assurance (I asked for it) that he was not jesting, I felt bound to regard the matter attentively. I, therefore, set to work to get at all the facts as well as I could, and to see and examine the wonderful plant for myself. In this way I have arrived at the following data:—
“The plant, which is called ‘karina’ in the language of the country, is of a curious delicate, clear, blue tint—almost transparent in appearance, and in texture smooth and glassy-looking as to the leaves. It grows to a height of two or three feet, and is succulent in character; exuding freely, when squeezed, a juice which has a very strong bitter-sweet taste. It is prepared in several ways—many having, it is believed, secret recipes which have been handed down from father to son from generation to generation; but they all relate more or less to a tea or infusion of the leaves, with or without the admixture of other herbs or drugs. To have the full effect it must be taken regularly, almost from infancy; indeed, it is so powerful that those not accustomed to it must take but very weak doses at first for a long time, till the system learns to assimilate it; otherwise, it may even act as a poison. Taken, however, regularly from childhood, it produces and maintains perfect health, defying all those usual fevers and diseases that afflict humanity in other parts of the world, and carrying the body unimpaired in all its functions—accidents, of course, excepted—into extreme age, without loss of vitality or strength.
“People do not, however, live for ever; there is one disease and only one that the ‘karina’ cannot cure. This is called the ‘falloa’; there is also another name for it signifying the ‘don’t care sickness.’ Those attacked with it gradually sink, and die painlessly and easily. This disease, no doubt, must come to all sooner or later; but it is generally believed that the priests—and they alone—are aware of some way of so preparing the ‘karina,’ that they can either cure even the ‘falloa,’ or keep it at bay for very much longer periods than other people succeed in doing.
“It is certainly a remarkable fact that throughout the land disease, in the sense in which we understand it, is unknown. Consequently, physical pain is almost absent, save in case of physical injury. Nor is it necessary to be continually taking the preparation of the ‘karina.’ When once the system becomes inoculated with it, as it were, it is sufficient, afterwards, to repeat the doses at long intervals; and a traveller, as I gather, might take sufficient of the dried plant with him on his travels to keep him in perfect health for many years in any part of the world.
“And when, at last, the ‘falloa’ attacks its victim, it causes neither pain nor suffering of any kind; only melancholy, and a distaste for life in general; while its approach is so gradual as often to be unnoticed.
“There is little doubt that the absence of ordinary diseases exerts a corresponding effect upon the physical development; and this alone is sufficient to account for a fact that is very noticeable here, viz., the beauty of the inhabitants. Both the women and the men are remarkable in this respect; and probably not in all the rest of the world put together could so many beautiful women and handsome men be found as one sees in this small, but strange country; and this applies to the old, in a measure, as well as to the young generally. Whether it also applies to the old amongst the priests, one cannot say, for they seem to keep entirely to themselves.
“As regards these ‘priests,’ there are two sects in the country, called respectively the ‘Dark,’ or ‘Black,’ and the ‘White.’
“The religion of the ‘White’ priests, or ‘Brotherhood,’ resembles, in many respects, that of the Hebrews, save that for ‘God’ they use the term ‘Great Spirit,’ or ‘Good,’ or ‘Almighty’ Spirit. These have, however, now no influence in the country, and have been exiled to Myrlanda, where they confine themselves to a small ‘domain,’ have few followers and very little communication with the general inhabitants. The chief of these is named Sanaima.
“The chief of the ‘Dark Brotherhood’—as they denominate themselves, and well they deserve their name, from all I hear—is called Coryon; and he and Sanaima are both popularly supposed to be more than two thousand years old! But, since both these millenarian gentlemen keep themselves shut up amongst their own immediate adherents, and seldom show themselves to the people, it would not be very difficult to keep up a tradition of this sort without a word of truth to back it. It may be urged in support of it, however, that we see many going about who, we are assured, are three, four, or five hundred years old; and these assert that they have not the true secret of preparing the ‘karina’; this being known only to the priests.