It is the realist and not the idealist who is generally justified by events. We forget that the human spirit, the spirit of goodness and truth in the world, is still only an infant crying in the night, and that the struggle with darkness is as yet mostly an unequal struggle.

Paris proved this terrible truth once more. It was not Wilson who failed there, but humanity itself. It was not the statesmen that failed so much as the spirit of the peoples behind them. The hope, the aspiration for a new world order of peace and right and justice—however deeply and universally felt—was still only feeble and ineffective in comparison with the dominant national passions which found their expression in the peace treaty. Even if Wilson had been one of the great demi-gods of the human race, he could not have saved the peace. Knowing the Peace Conference as I knew it from within, I feel convinced in my own mind that not the greatest man born of woman in the history of the race would have saved that situation. The great hope was not the heralding of the coming dawn, as the peoples thought, but only a dim intimation of some far-off event toward which we shall yet have to make many a long, weary march. Sincerely as we believed in the moral ideals for which he had fought, the temptation at Paris of a large booty to be divided proved too great. And in the end not only the leaders but the peoples preferred a bit of booty here, a strategic frontier there, a coal field or an oil well, an addition to their population or their resources—to all the faint allurements of the ideal. As I said at the time, the real peace was still to come, and it could only come from a new spirit in the peoples themselves.

Wilson Had to Be Conciliated

What was really saved at Paris was the child—the covenant of the League of Nations. The political realists who had their eye on the loot were prepared—however reluctantly—to throw up that innocent little sop to President Wilson and his fellow idealists. After all, there was not much harm in it, it threatened no present national interest, and it gave great pleasure to a number of good unpractical people in most countries. Above all, President Wilson had to be conciliated, and this was the last and the greatest of the fourteen points on which he had set his heart and by which he was determined to stand or fall. And so he got his way. But it is a fact that only a man of his great power and influence and dogged determination could have carried the covenant through that Peace Conference. Others had seen with him the great vision; others had perhaps given more thought to the elaboration of the great plan. But his was the power and the will that carried it through. The covenant is Wilson's souvenir to the future of the world. No one will ever deny that honor.

Great Creative Document

The honor is very great, indeed, for the covenant is one of the great creative documents of human history. The peace treaty will fade into merciful oblivion and its provisions will be gradually obliterated by the great human tides sweeping over the world. But the covenant will stand as sure as fate. Forty-two nations gathered round it at the first meeting of the League at Geneva. And the day is not far off when all the free peoples of the world will gather around it. It must succeed, because there is no other way for the future of civilization. It does not realize the great hopes born of the war, but it provides the only method and instrument by which in the course of time those hopes can be realized. Speaking as one who has some right to speak on the fundamental conceptions, objects and methods of the covenant, I feel sure that most of the present criticism is based on misunderstandings. These misunderstandings will clear away, one by one the peoples still outside the covenant will fall in behind this banner, under which the human race is going to march forward to triumphs of peaceful organization and achievements undreamt of by us children of an unhappier era. And the leader who, in spite of apparent failure, succeeded in inscribing his name on that banner has achieved the most enviable and enduring immortality. Americans of the future will yet proudly and gratefully rank him with Washington and Lincoln, and his name will have a more universal significance than theirs.

THE NOBLE PEACE PRIZE 1920

WITHOUT THE ADVICE AND CONSENT OF THE SENATE.
Kirby in the New York World

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