In the southern provinces of France, where the Mantis is very abundant, both the characters of praying and pointing out the lost way, as above mentioned by Mouffet, are still ascribed to it by the peasantry, as is evidenced by the above mentioned names they know them by. And here, as wherever else this superstition obtains, it is considered a great crime to injure the Mantis, and as, at least, a very
culpable neglect not to place it out of the way of any danger to which it seems exposed.
The Turks and other Moslems have been much impressed by the actions of the common Mantis, the religiosa,[255] which greatly resemble some of their own attitudes of prayer. They readily recognize intelligence and pious intentions in its actions, and accordingly treat it with respect and attention, not indeed as in itself an object of reverence or superstition, but as a fellow-worshiper of God, whom they believe that all creatures praise, with more or less consciousness and intelligence.[256]
But it is in Africa, and especially in Southern Africa, that the Mantis (here the Mantis causta)[257] receives its highest honors. The attention of the travelers and missionaries in that quarter was necessarily much drawn to the kind of religious veneration paid to an insect, and from their accounts, though very contradictory, some curious information may be collected.
The authority of Peter Kolben, an early German traveler to the Cape of Good Hope, is as follows: That the Hottentots regard as a good deity an insect of the “beetle-kind” peculiar to their country. This “beetle-god” is described by him to be “about the size of a child’s little finger, the back green, the belly speckled white and red, with two wings and two horns.” He also assures us that whenever the Hottentots meet this insect, they pay it the highest honor and veneration; and that if it visits a kraal they assemble about it as if a divinity had descended among them; and even kill a sheep or two as a thank-offering, and esteem it an omen of the greatest happiness and prosperity. They believe, also, its appearance expiates all their guilt; and if the insect lights upon one of them, such person is looked upon as a saint, be it man or woman, and ever after treated with uncommon respect. The kraal then kills the fattest ox for a thank-offering; and the caul, powdered with bukhu, and twisted like a rope, is put on, like a collar, about the neck, and there must remain till it rots off.[258]
Kolben, in another place, describes the Mantis under the name of the Gold-beetle, saying that its head and wings are of a gold color, the back green, etc., as above.[259]
Mr. Kolben, again speaking of this singular reverence, remarks that the Hottentots will run every hazard to secure the safety of this fortunate insect, and are cautious to the last degree of giving it the slightest annoyance, and relates the following anecdote:
“A German, who had a country-seat about six miles from the fort, having given leave to some Hottentots to turn their cattle for awhile upon his land there, they removed to the place with their kraal. A son of this German, a brisk young fellow, was amusing himself in the kraal, when the deified insect appeared. The Hottentots, upon sight, ran tumultuously to adore it; while the young fellow tried to catch it, in order to see the effect such capture would produce among them. But how great was the general cry and agony when they saw it in his hands! They stared with distraction in their eyes at him, and at one another. ‘See, see, see,’ said they. ‘Ah! what is he going to do? Will he kill it? will he kill it?’ Every limb of them shaking through apprehensions for its fate. ‘Why,’ said the young fellow, who very well understood them, ‘do you make such a hideous noise? and why such agonies for this paltry animal?’ ‘Ah! sir,’ they replied, with the utmost concern, ‘’tis a divinity. ’Tis come from heaven; ’tis come on a good design. Ah! do not hurt it—do not offend it. We are the most miserable wretches upon earth if you do. This ground will be under a curse, and the crime will never be forgiven.’ This was not enough for the young German. He had a mind to carry the experiment a little farther. He seemed not, therefore, to be moved with their petitions and remonstrances; but made as if he intended to maim or destroy it. On this appearance of cruelty they started, and ran to and again like people frantic; asked him, where and what his conscience was? and how he durst think of perpetrating a crime, which would bring upon his head all the curses and thunders of heaven. But this not prevailing, they fell all prostrate on the ground before the young fellow, and with streaming eyes and the loudest cries, besought
him to spare the creature and give it its liberty. The young German now yielded, and, having let the insect fly, the Hottentots jumped and capered and shouted in all the transports of joy; and, running after the animal, rendered it the customary divine honors. But the creature settled upon none of them, and there was not one sainted upon this occasion.”[260]
Afterward, Mr. Kolben, discoursing with these Hottentots, took occasion to ask them concerning the utmost limit they carried the belief of the sanctity and avenging spirit of this insect, when they declared to him, that if the German had killed it, all their cattle would certainly have been destroyed by wild beasts, and they themselves, every man, woman, and child of them, brought to a miserable end. That they believed the kraal to be of evil destiny where this insect is rarely seen. Mr. Kolben asserts that they would sooner give up their lives than renounce the slightest item of their belief.[261]