FOOTNOTES:
[Footnote 20: The Norsemen, Maclear.]
[Footnote 21: The Druid bard Taliesen says: "Christ, the Word from the beginning, was from the beginning our teacher, and we never lost His teaching. Christianity was a new thing in Asia, but there never was a time when the Druids of Britain held not its doctrines."—St. Paul in Britain, p. 86.]
[Footnote 22: Uhlhorn's Conflict of Christianity with Heathenism.]
[Footnote 23: The same dualism of the male and the female principle is found in the Shinto of Japan. See Chamberlain's translation of the Kojiki.]
[Footnote 24: The late George Eliot has given expression to this grim solace, and Mr. John Fiske, in his Destiny of Man, claims that the goal of all life, from the first development of the primordial cell, is the perfected future man.]
[Footnote 25: Voltaire found great delight in the so-called Ezour Veda, a work which claimed to be an ancient Veda containing the essential truths of the Bible. The distinguished French infidel was humbled, however, when it turned out that the book was the pious fraud of a Jesuit missionary who has hoped thus to win the Hindus to Christianity.]
[Footnote 26: Quoted by Uhlhorn in The Conflict of Christianity with Heathenism, p. 70. He also quotes Seneca as saying: "Oh, if one only might have a guide to truth!">[
[Footnote 27: Plato showed by his writings and his whole life that he was a true seeker after the knowledge of God, whom he identified with the highest good. Though he believed in an efficient creatorship, he held that matter is eternal. Ideas are also eternal, but the world is generated. He was not a Pantheist, as he clearly placed God outside of, or above, the universe. He regarded the soul of man as possessed of reason, moral sensibility, and appetite.
On the doctrine of future immortality Plato was most emphatic.