[Footnote 111: Ibid, p. 112.]
[Footnote 112: Says Sir William Muir: "Three radical evils flow from the faith, in all ages and in every country, and must continue to flow so long as the Koran is the standard of belief. First, polygamy, divorce, and slavery are maintained and perpetuated, striking at the root of public morals, poisoning domestic life, and disorganizing society. Second, freedom of thought and private judgment in religion is crushed and annihilated. The sword still is, and must remain, the inevitable penalty for the denial of Islam. Toleration is unknown. Third, a barrier has been interposed against the reception of Christianity. They labor under a miserable delusion who suppose that Mohammedanism paves the way for a purer faith. No system could have been devised with more consummate skill for shutting out the nations over which it has sway from the light of truth. Idolatrous Arabia (judging from the analogy of other nations) might have been aroused to spiritual life and to the adoption of the faith of Jesus. Mohammedan Arabia is to the human eye sealed against the benign influences of the Gospel…. The sword of Mohammed and the Koran are the most stubborn enemies of civilization, liberty, and truth which the world has yet known."—Church Missionary Intelligencer, November, 1885.]
[Footnote 113: Osborne, in his Islam under the Arabs, and Marcus Dodds, in Mohammed, Buddha, and Christ, have emphasized the fact that Islam, however favorably it might compare with the Arabian heathenism which it overthrew, was wholly out of place in forcing its semi-barbarous cultus upon civilizations which were far above it. It might be an advance upon the rudeness and cruelty of the Koreish, but the misfortune was that it stamped its stereotyped and unchanging principles and customs upon nations which were in advance of it even then, and which, but for its deadening influence, might have made far greater progress in the centuries which followed.
Its bigoted founder gave the Koran as the sufficient guide for all time. It arrested the world's progress as far as its power extended. Very different was the spirit of Judaism. "It distinctly disclaimed both finality and completeness. Every part of the Mosaic religion had a forward look, and was designed to leave the mind in an attitude of expectation."
Mohammedanism, in claiming to be the one religion for all men and all time, is convicted of absurdity and imposture by its failures; by the retrograde which marks its whole history in Western Asia. As a universal religion it has been tried and found wanting.]
[Footnote 114: It has been claimed that the spread of Mohammedanism in India is far more rapid than that of Christianity. If this were true in point of fact, it would be significant; for India under British rule furnishes a fair field for such a contest. But it so happens that there, where Islam holds no sword of conquest, and no arbitrary power to compel the faith of men, its growth is very slow, it only keeps pace with the general increase of the population. It cannot compare with the advancement of Christianity. I subjoin an extract from Sir W. Hunter's paper in the Nineteenth Century for July, 1888:
"The official census, notwithstanding its obscurities of classification and the disturbing effects of the famine of 1877, attests the rapid increase of the Christian population. So far as these disturbing influences allow of an inference for all British India, the normal rate of increase among the general population was about 8 per cent, from 1872 to 1881, while the actual rate of the Christian population was over 30 per cent. But, taking the lieutenant-governorship of Bengal as the greatest province outside the famine area of 1877, and for whose population, amounting to one-third of the whole of British India, really comparable statistics exist, the census results are clear. The general population increased in the nine years preceding 1881 at the rate of 10.89 per cent., the Mohammedans at the rate of 10.96 per cent., the Hindus at some undetermined rate below 13.64 per cent., Christians of all races at the rate of 40.71 per cent., and the native Christians at the rate of 64.07 per cent.">[
[Footnote 115: Leaves from an Egyptian Note-book.]
[Footnote 116: Christianity, Islam, and the Negro Race, p. 241.]
[Footnote 117: For the full text of the letter to the Standard, see Church Missionary Intelligencer, December, 1888.]