Ordinary education ceases with the primary schools or with the private schools for Mohammedans and Jews which the Bulgarian law allows to be maintained. The cost to the State of the education of each child at these schools is less than £1 a year, of which the State provides rather more than half, the communes the other half.
Thus the young Bulgarian gets a fairly sound start in life, so far as schooling is concerned, if he intends to go on the land or to follow an industrial occupation. If he, or she, has greater ambitions, there are gymnasia for boys and high schools for girls. At these gymnasia the subjects of instruction are religious knowledge, Bulgarian, French, German, Russian, Latin and Greek languages, history, geography and civic instruction, arithmetic, geometry and geometrical drawing, algebra, descriptive geometry, physics, chemistry, natural science, psychology, logic and ethics, and gymnastics. The subjects of instruction at the girls' high schools include most of those mentioned above and also hygiene and the rearing of children, domestic economy, embroidery, music and singing. There are further special pedagogical schools for the training of teachers, and there is a University at Sofia having chairs for Historico-Philological, Physico-Mathematical, and legal courses. This University is beginning to take the place of foreign universities for the training of young Bulgaria for public life. The training is narrower but, on the whole, probably better from a national point of view. Only the more seasoned minds of a young nation should be submitted to the test of foreign study.
But let us get back to the young Bulgarian who is going on the land. At the age of twelve he leaves school and henceforth devotes himself wholly, instead of partly, to work on his father's farm. He begins, too, to be introduced to the work of the village commune, though he may not take any part in its control for some time yet. With great care the makers of the Bulgarian Constitution have tried to guarantee the independence of the communes. The central government must take no part in the administration of the communes, nor maintain any agents of its own to interfere with their affairs. The commune, which forms the basis of the State fabric, enjoys thus a complete autonomy. It is the smallest unit in the administrative organisation of the country. Every district is subdivided into communes, which are either urban or rural. Every Bulgarian subject must belong to a commune and figure in its registers, or else he is a vagrant and punishable as such. The commune is governed by a Mayor and Council, and at the age of twenty-five the Bulgarian is eligible to become a councillor. Not only is the commune the organ of local government, but it has much to do with the control of the land affairs of this nation of peasant proprietors.
At nineteen the Bulgarian youth, at seventeen the Bulgarian girl are marriageable, and their parents set about the work of mating them as quickly as possible. Marriages are almost always arranged by the parents, and it is not usual for husband and wife to come from different communes. After marriage the Bulgarian wife is supposed to devote herself exclusively to family life and not to wish for any social life. There is an almost harem system of seclusion, but—except that the Bulgarian is monogamous in theory and generally in practice, whilst the Turk is polygamous in theory and usually monogamous by force of circumstances, since he cannot afford more than one wife—the Bulgarian idea of home life shows evidence of Turkish influences.
The Bulgarian civil law gives to the Church complete control of the matters of marriage and divorce. Divorce is allowed on various grounds, but is not common. Adultery does not of itself entail the dissolution of marriage. The party which has been found guilty of adultery is not allowed to marry the partner in guilt. The custody of the children, in case of divorce, is given to the innocent party, except when the children are below the age of five years, in which case they are left with the mother. Mutual consent of the married is not a ground for divorce. All marriages contracted in opposition to the canon laws are considered null. The Diocesan Council is the sole competent authority to judge affairs of divorce, its decisions being submitted to the approval of a metropolitan bishop.
I think Gibbon was responsible in the first instance for ascribing to the Bulgarians a low moral character. But all the evidence that came under my notice suggested that the Bulgarians were exceptionally virtuous.
In their hospitals I found no cases of disease arising from vice. In their camps they had no women followers. I passed through many villages which their troops had traversed, and never observed any evidence of women having been interfered with.
A BULGARIAN FARM