The women of the aboriginals were known as gins, or lubras, the children as picaninnies—this last, of course, not an aboriginal name. The women were not treated very well by their lords: they had to do all the carrying when on the march. At mealtimes they would sit in a row behind the men. The game—a kangaroo, for instance—would be roughly roasted at the camp fire with its fur still on. The men would devour the best portions and throw the rest over their shoulders to the waiting women.

Fish was a staple article of diet for the Australian natives. Wherever there were good fishing-places on the coast or good oyster-beds powerful tribes were camped, and on the inland rivers are still found weirs constructed by the natives to trap fish. So far as can be ascertained, the Australian native was rarely if ever a cannibal. His neighbours in the Pacific Ocean were generally cannibals. Perhaps the scanty population of the Australian continent was responsible for the absence of cannibalism; perhaps some ethical sense in the breasts of the natives, who seem to have always been, on the whole, good-natured and little prone to cruelty.

THE AUSTRALIAN NATIVES IN CAPTAIN COOK’S TIME. [PAGE 34].

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The religious ideas of these natives were very primitive. They believed strongly in evil spirits, and had various ceremonial dances and practices of witchcraft to ward off the influence of these. But they had little or no conception of a Good Spirit. Their idea of future happiness was, after they had come into contact with the whites: “Fall down black fellow, jump up white fellow.” Such an idea of heaven was, of course, an acquired one. What was their original notion on the subject is not at all clear. The Red Indians of America had a very definite idea of a future happy state. The aboriginals of Australia do not seem to have been able to brighten their poor lives with such a hope.

Various books have been written about the folklore of the Australian aboriginals, but most of the stories told as coming from the blacks seem to me to have a curious resemblance to the stories of white folk. A legend about the future state, for instance, is just Bunyan’s “Pilgrim’s Progress” put crudely to fit in with Australian conditions. I may be quite wrong in this, but I think that most of the folk-stories coming from the natives are just their attempts to imitate white-man stories, and not original ideas of their own. The conditions or life in Australia for the aboriginal were so harsh, the struggle for existence was so keen, that he had not much time to cultivate ideas. Life to him was centred around the camp-fire, the baked ’possum, and a few crude tribal ceremonies.

Usually the Australian black is altogether spoilt by civilization. He learns to wear clothes, but he does not learn that clothes need to be changed and washed occasionally, and are not intended for use by day and night. He has an insane veneration for the tall silk hat which is the badge of modern gentility, and, given an old silk hat, he will never allow it off his head. He quickly learns to smoke and to drink, and, when he comes into contact with the Chinese, to eat opium. He cannot be broken into any steady habits of industry, but where by wise kindness the black fellow has been kept from the vices of civilization he is a most engaging savage. Tall, thin, muscular, with fine black beard and hair and a curiously wide and impressive forehead, he is not at all unhandsome. He is capable of great devotion to a white master, and is very plucky by daylight, though his courage usually goes with the fall of night. He takes to a horse naturally, and some of the finest riders in Australia are black fellows.

An attempt is now being made to Christianize the Australian blacks. It seems to prosper if the blacks can be kept away from the debasing influence of bad whites. They have no serious vices of their own, very little to unlearn, and are docile enough. In some cases black children educated at the mission schools are turning out very well. But, on the other hand, there are many instances of these children conforming to the habits of civilization for some years and then suddenly feeling “the call of the wild,” and running away into the Bush to join some nomad tribe.