Problems of the Pacific

by Frank Fox

New Zealand has not the "Bushman" type. But as some compensation, the early New Zealand settlers had the advantage of meeting at the very outset an effective savage. The Australian learned all his hardihood from Nature; the New Zealand colonist had the Maori to teach him, not only self-reliance but community reliance. Whilst Nature was very kind to him, sparing the infliction of the drought, giving always a reasonable surety of food, he was obliged to walk warily in fear of the powerful and warlike Maori tribes. The phenomenon, so frequent in Australia, of a squatter leading his family, his flocks, and his herds out into the wilderness and fighting out there, alone, a battle with Nature was rare in New Zealand. There the White settlers were forced into groups by the fear of and respect for the Maoris. From the first they knew the value of a fortified post. Until a very late period of their history they saw frequently the uniforms of troops from Great Britain helping them to garrison the towns against the natives.

As was the case with Australia, the British Empire was very reluctant to assume control of New Zealand. Captain Cook, who annexed Australia in 1770, had visited New Zealand in 1769, but had not acquired it formally for the British Crown. The same explorer returned to New Zealand several years after. But from the date of his last departure, 1776, three decades passed before any White settlement was attempted. In 1788 the colonisation of Australia was begun, but it was not until 1814 that a small body of Europeans left Sydney and settled in New Zealand. The Rev. Samuel Marsden, who had been Chaplain to the Convict Colony of New South Wales, was the leader of the band, and its mission was to Christianise the natives. A little later the Wesleyan Church founded a Mission in the same neighbourhood. In 1825 a Company was formed in London to colonise New Zealand, and it sent away a band of pioneers in the ship Rosanna. The wild mien of the natives so thoroughly frightened these colonists that almost all of them returned to England. Desultory efforts at settlement followed, small bands of British subjects forming tiny stations at various points of the New Zealand coast, and getting on as well as they might with the natives, for they had no direct protection from the British Government, which was entirely opposed to any idea of annexing the group. There was no fever for expansion in England at the time. The United States had broken away. Canada seemed to be on the point of secession. The new settlement in Australia promised little. But the hand of the British Government was destined to be forced in the matter, and, willy-nilly, Britain had to take over a country which is now one of her most valued possessions.

Mr Edward Gibbon Wakefield was responsible for forcing on the British Government the acquisition of New Zealand. The era was one of philanthropy and keen thought for social reform in Great Britain. The doctrines of the French Revolution still reverberated through Europe, and the rights of humanity were everywhere preached to men confronted with the existence of great social misery, which seemed to deny to the majority of mankind even the degree of comfort enjoyed by animals. Wakefield's remedy was the emigration of the surplus population of the British islands—well, the British islands except Ireland, to which country and its inhabitants Wakefield had an invincible antipathy. The prospectus of the Company to colonise New Zealand stated:

"The aim of this Company is not confined to mere emigration, but is directed to colonisation in its ancient and systematic form. Its object is to transplant English society with its various graduations in due proportions, carrying out our laws, customs, associations, habits, manners, feelings—everything of England, in short, but the soil. We desire so now to cast the foundations of the colony that in a few generations New Zealand shall offer to the world a counterpart of our country in all the most cherished peculiarities of our own social system and national character, as well as in wealth and power."

In due time twelve ships carrying 1125 people sailed for New Zealand. That was the beginning of a steady flow of emigrants mostly recruited by various Churches, and settled in groups in different parts of the New Zealand islands—members of the Free Church of Scotland at Otago, of the Church of England at Canterbury, men of Devon and Cornwall men at New Plymouth.

The British Government could hardly shake off all responsibility for these exiles. But it did its best to avoid annexation, and even adopted the remarkable expedient of recognising the Maoris as a nation, and encouraging them to choose a national standard. The Maori Flag was actually flown on the high seas for a while, and at least on one occasion received a salute from a British warship. But no standard could give a settled polity to a group of savage tribes. The experiment of setting up "The Independent Tribes of New Zealand" as a nation failed. In 1840, Great Britain formally took over the New Zealand islands from the natives under the treaty of Waitangi, which is said to be the only treaty on record between a white race and a coloured race which has been faithfully kept to this day.

"This famous instrument," writes a New Zealand critic, "by which the Maoris, at a time when they were apparently unconquerable, voluntarily ceded sovereign rights over their country to Queen Victoria, is practically the only compact between a civilised and an uncivilised race which has been regarded and honoured through generations of difficulties, distrust, and even warfare. By guaranteeing to the Maori the absolute ownership of their patrimonial lands and the enjoyment of their ancestral rights and customs, it enabled them to take their place as fully enfranchised citizens of the British Empire, and to present the solitary example of a dark race surviving contact with a white, and associating with it on terms of mutual regard, equality and unquestioned loyalty. The measure of this relationship is evident from the fact that Maori interests are represented by educated natives in both houses of the New Zealand Parliament and in the Ministry. The strict observance of the Treaty of Waitangi is part and parcel of the national faith of the New Zealanders, and a glorious monument to the high qualities of one of the finest races of aboriginal peoples the world has ever seen."

The New Zealand colonists, having won the blessing of the British Flag, were not well content. Very shortly afterwards we find Mr James Edward FitzGerald writing to Wakefield, who was contemplating a trip to New Zealand.

"After all, this place is but a village. Its politics are not large enough for you. But there are politics on this side the world which would be so. It seems unquestionable that in the course of a very few years—sometimes I think months—the Australian colonies will declare their independence. We shall live to see an Australasian Empire rivalling the United States in greatness, wealth and power. There is a field for great statesmen. Only yesterday I was saying, talking about you, that if you come across the world it must be to Australia; just in time to draw up the Declaration of Independence."