In addition to Australia and New Zealand, the British Empire has a number of minor possessions in the South Pacific. In regard to almost all of them, the same tale of reluctant acceptance has to be told. New Guinea was annexed by the Colony of Queensland, anxious to set on foot a foreign policy of her own, in 1883. The British Government repudiated the annexation, and in the following year reluctantly consented to take over for the Empire a third of the great island on condition that the Australian States agreed to guarantee the cost of the administration of the new possession. The Fiji Group was offered to Great Britain by King Thakombau in 1859, and was refused. Some English settlers then began to administer the group on a system of constitutional government under Thakombau. It was not until 1874 that the British Government accepted these rich islands, and then somewhat ungraciously and reluctantly, influenced to the decision by the fact that the alternative was German acquisition.
It was no affectation of coyness on the part of the successive British Governments which dictated a refusal when South Pacific annexations were mooted. Time after time it was made clear that the Home Country wanted no responsibilities there. Yet to-day, as the result mainly of the impulse of Empire and adventure in individual British men, the British Flag flies over the whole continent of Australia, Tasmania, New Zealand, a part of New Guinea, Fiji, and the Ellice, Gilbert, Kermadec, Friendly, Chatham, Cook, and many other groups. It is a strange instance of greatness thrust upon a people.
[CHAPTER IX]
THE NATIVE RACES
The native races of the South Pacific, with the possible exception of the Maori, will have no influence in settling the destiny of the ocean. Neither the Australian aboriginal nor the Kanaka—under which last general title may be grouped all the tribes of Papua, the Solomons, the New Hebrides and other Oceanic islands—will provide the foundation of a nation. It is one of the curiosities of world-history that no great race has ever survived which had its origin in a land south of the Equator. From the earliest civilisations to the latest, there is not a single instance of a people of the southern hemisphere exercising any notable effect on the world's destinies. Sometimes there seems no adequate reason for this. That Africa north of the Equator should have produced a great civilisation, which was the early guide and instructor of the European civilisations, may be explained in part by the curious phenomenon of the Nile delta, a tract of land the irrigation of which at regular intervals by mysterious natural forces prompted inquiry, and suggested that all the asperities of Nature could be softened by effort. (The spirit of inquiry and the desire for artificial comfort are the great promptings to civilisation.) But it is difficult to understand why in America the aboriginal Mexicans should have been so much more warlike than the Peruvians or any other people in South America; and why the West Pacific should wash with its northern waters the lands of two great races, and with its southern waters flow past lands which, though of greater fertility, remained almost empty, or else were peopled by childlike races, careless of progress and keen only to enjoy the simple happiness offered by Nature's bounty.
The Australian aboriginal race is rapidly dwindling: one of its branches, that which populated the fertile and temperate island of Tasmania, is already extinct. In Tasmania, reacting to the influence of a mild and yet stimulating climate, a climate comparable with that of Devon in England, but more sunny, the Australasian native had won to his highest point of development. Apparently, too, he had won to his highest possible point, for there is evidence that for many generations no progress at all had been made towards civilisation. Yet that point was so low in the stage of evolution that it was impossible for the poor natives to take any part, either as a separate race, or by mingling their blood with another race, in the future of the Pacific. The black Australian is a primitive rather than a degraded man. Most ethnologists have concluded that this black Australian is a Caucasian. Wallace ascribes to him kinship with the Veddas and the Ainus of Asia. Stratz takes the Australian as the prototype of all the races of man. Schoetensack contends that the human race had its origin in the Australian continent.
But, however dignified by ancestry, the Australian aboriginal was pathetically out of touch with modern civilisation. He broke down utterly at its advent, not so much because of his bad qualities as because of his childishness. Not only were alcohol, opium and greed strange to him, but also weapons of steel and horses and clothing. He had never learnt to dig, to build, to weave. War organisation had not been thought of, and his tribal fights were prodigal of noise but sparing of slaughter. When the White Man came, it was inevitable that this simple primitive should dwindle from the face of the earth. It is not possible to hold out any hope for the future of the Australian blacks. They can never emulate the Maoris of New Zealand, who will take a small share in the building up of a nation. All that may be hoped for is that their certain end will be kept back as long as is humanly possible, and that their declining days will be softened by all kindness. A great reserve in the Northern Territory—a reserve from which the White population would be jealously excluded, and almost as jealously the White fashions of clothing and house-building—holds out the best hope for their future. It is comforting to think that the Australian Government is now resolved to do all in its power for the aboriginals. Indeed, to be just, authority has rarely lacked in kindness of intention; it has been the cruelty of individuals acting in defiance of authority, but aided by the supineness of authority, that has been responsible for most of the cruelty.