Problems of the Pacific

by Frank Fox

The Elizabethan Anglo-Saxon wandering out on the Empire trail treated with cruelty and contempt the Gentile races which he encountered. He has since learned to treat them with kindness and contempt. But he has never sunk the contempt, and the contempt saves him from any general practice of miscegenation. In ruling the blind heathen, more fussy peoples fail because they wish to set the heathen right: to induce the barbarian to become as they are. The Anglo-Saxon does not particularly wish to set the heathen right. He is right: that suffices. It is not possible for inferior races ever to be like him. It is wise, therefore, to let them wallow. So long as they give to him the proper reverence, he is satisfied. Thus the superb, imperturbable Anglo-Saxon holds aloof from inferior races: governs them coolly, on the whole justly; but never attempts to share their life. His plan is to enforce strictly from a subject people the one thing that he wants of them, and to leave the rest of their lives without interference. They may fill the interval with hoodoo rites, caste divisions or Mumbo-Jumbo worship, as they please. So long as such diversions have no seditious tendencies they are viewed, if not with approval, at least with tolerance. Indeed, if that be suitable to his purpose, the Anglo-Saxon governor of the heathen will subsidise the Dark Races' High Priest of Mumbo-Jumbo. Thus a favourite British remedy for the sorcerer, who is the great evil of the South Sea Islands, is not a crusade against sorcery, which would be very troublesome and rather useless, but to purchase over the chief sorcerers—who come very cheap when translated into English currency—and make them do their incantations on behalf of orderly government (insisting, by the way, on more faithful service than Balaam gave).

It is his race arrogance, equally with his robust common-sense, that makes the Anglo-Saxon the ideal coloniser and governor of Coloured Races: and there is no room for miscegenation in an ideal system. America, considered in its two sections, Latin America and Anglo-Saxon America, gives a good opportunity for comparison of colonising methods. To-day North of the 30th parallel the Republic of the United States shows as the greatest White nation of the world, greatest in population and material prosperity; and the young nation of Canada enters buoyantly upon the path of a big career. South of that parallel there are great populations, but they are poor in resources, and as a rule poorly governed, poorly educated. Some of the Latin-American races show promise—Chili and the Argentine Republic most of all,—yet none is comparable or ever likely to be comparable with the Republic of North America.

Yet before Columbus sailed from Europe the position was exactly reversed. North of the 30th parallel of northern latitude there was but a vagabond beginning of civilisation. South of that parallel two fine nations had built up polities comparable in many respects with those of the European peoples of to-day. What Peru and Mexico would have become under conditions of Anglo-Saxon conquest, it is, of course, impossible to say. But there is an obvious conclusion to be drawn from the fact that the Anglo-Saxon colonists found a wilderness and built up two great nations: the Latin colonists found two highly organised civilisations, and left a wilderness from which there now emerges a hope, faint and not yet certain, of a Latin-American Power.

The story of Peru is one of the great tragedies of history. The Peruvian Empire at the time of the Spanish invasion stretched along the Pacific Ocean over the territory which now comprises Ecuador, Peru, Bolivia, and Chili. Natural conditions along that coastal belt had been favourable to the growth of civilisation. A strip of land about twenty leagues wide runs along the coast, hemmed in by the Andes on one side, by the sea on the other. This strip of coast land is fed by a few scanty streams. Above, the steppes of the Sierra, of granite and porphyry, have their heights wrapped in eternal snows. Here was the call for work, which is the main essential of civilisation. The Peruvians constructed a system of canals and subterranean aqueducts, wrought with extraordinary skill by instruments and tools made of stone and copper (though iron was plentiful its use had not been learned). Thus they cultivated the waste places. In some respects their life conditions were similar to those of the Egyptians. Their agriculture was highly advanced and comprehensive. Their religion was sun-worship, and on it was based a highly organised theocracy. Tradition said that a son and daughter of the Sun, who were also man and wife, were sent by their father to teach the secrets of life to the Peruvians. These divinities were the first Incas.

The civil and military systems of the Peruvians were admirable in theory, though doomed to break down utterly under the savage test of the Spanish invasion. The Empire was divided into four parts; into each ran one of the great roads which diverged from Cuzco ("the navel"), the capital. The provinces were ruled by viceroys, assisted by councils; all magistrates and governors were selected from the nobility. By law, the Peruvian was forced to marry at a certain age. Sufficient land was allotted him to maintain himself and his wife, and an additional grant was made for each child. There was a yearly adjustment and renewal of land grants. Conditions of theocratic and despotic socialism marked most departments of civil life. In what may be called "foreign politics" the Incas pursued conquest by a Florentine policy of negotiation and intrigue. In dealing with neighbouring foes they acted so that when they at last came into the Peruvian Empire, they should have uncrippled resources and amicable sentiments. The Spaniards have described the Peruvians as "lazy, luxurious and sensual." It would have been equally correct to have said that they were contented, refined and amiable. Their very virtues made it impossible for them to defend themselves against the Spaniards.

The Spanish adventurers who were destined to destroy the elegant and happy civilisation of the Peruvians—a civilisation which had solved the problem of poverty, and gave to every citizen a comfortable existence—were children of Spain at her highest pitch of power and pride. Gold and his God were the two objects of worship of the Spaniard of that day, and his greed did no more to sully his wild courage with cruelty than his religion, which had been given a fierce and gloomy bent towards persecution by the struggles with the Moors.

In 1511 Vasco Nunez da Balboa was told in Mexico of a fabulously rich land where "gold was as cheap as iron." Balboa in the search for it achieved the fine feat of crossing from Central America the mountain rampart of the isthmus. Reaching the Pacific, he rushed into its waters crying, "I claim this unknown sea with all it contains for the King of Castile, and I will make good this claim against all who dare to gainsay it." There Balboa got clearer news of Peru, and pushed on to within about twenty leagues of the Gulf of St Michael. But the achievement of Peru was reserved for another man. In 1524 Francisco Pizarro set out upon the conquest of Peru. Pizarro had all the motives for wild adventure. An illegitimate child—his father a colonel of infantry, his mother of humble condition,—he had reached middle age without winning a fortune, yet without abating his ambition. He was ready for any desperate enterprise. After two unsuccessful attempts to reach Peru, the Spanish freebooter finally succeeded, leading a tiny force across the Andes to Caxamalco, where he encountered the Inca, who received the strangers peaceably. But no kindness could stave off the lust for gold and slaughter of the Spaniards. Because the Inca refused at a moment's notice to accept the Christian God, as explained to him by a Spanish friar, a holy war was declared against the Peruvians. The wretched people understood as little the treachery and the resolute cruelty of the Spaniards as their gunpowder and their horses. Paralysed by their virtues, they fell easy victims, as sheep to wolves.

A career of rapine and bloodshed led to the complete occupation of the country by the Spaniards, and the vassalage of the natives. Civil war amongst the conquerors, into which the natives were willy-nilly dragged, aggravated the horrors of this murder of a nation. The Spaniards looted and tortured the men, violated the women, and were so merciless as to carry on their war even against the natural resources of the country. They used to kill the llama or native sheep for the sake of its brains, which were considered a delicacy. Yet Pizarro, in his instructions from Spain, which secured to him the right of conquest and discovery in Peru, and various titles and privileges, was expressly enjoined "to observe all regulations for the good government and protection of the natives."

The fact that the Spaniards condescended to racial mixture with the Indians did nothing to heal the scars of such suffering. The half-breeds grew up with a hatred of Spain, and they had borrowed from their fathers some of their savagery. The mild Peruvian would have bred victims for generation after generation. The Spanish-Peruvian cross bred avengers. Early in the nineteenth century Spain was driven out of South America and a series of Latin-American Republics instituted.