[CHAPTER III]
THE RISE OF JAPAN
The misfortune of success has never been better exemplified in the world's history than in the results which have followed from the White Man's attempt to arouse Japan to an appreciation of the blessings of European civilisation. Our fathers and grandfathers of the middle nineteenth century battered at the barred and picturesque doors of the land of the Mikado with a vague idea that there was plunder, trade or some other tangible benefit to be got from dragging the quaint Yellow Recluse out of his retirement. Without a foreboding, every civilised Power that had a fighting ship and the time to spare, took some part in urging Japan to awake and be modern. A great deal of gunpowder was burned before the little Asiatic nation stirred. Then she seemed in a flash to learn the whole lesson of our combative civilisation. Naval strategy; the forging of trade-marks; military organisation; appreciation of the value of cheap labour and of machinery in industry; aseptic surgery; resolute and cunning diplomacy—all these were suddenly added to the mental equipment of an Asiatic people, and all used in reprisal against Europe. To-day Japan is the greatest warrior Power in the Pacific, and is also a powerful factor in that war for markets which is not the least important manifestation of race rivalry. As sailors, soldiers, merchants and factory hands, the Japanese are unmistakably awake.
With a discipline impossible of achievement by a European race, the Japanese people pursued the methods of eclectic philosophy in their nation-making. They copied the best from the army systems of Germany and France: duplicated the British naval discipline: adopted what they thought most efficient of the industrial machinery of Europe and America, including a scientific tariff. Nothing that seemed likely to be of advantage was neglected. Even the question of religion was seriously considered, and these awakened people were at one time on the point of a simultaneous national adoption of some form of Christianity. But they were convinced on reflection that nothing of Europe's success in this world was due to religion; and, unconcerned for the moment with anything that was not of this world, decided to forbear from "scrapping" Shintoism and sending it to the rubbish heap where reposed the two-handled sword of the Sumarai.[2]
This miracle of the complete transformation of a race has been accomplished in half a century. Within the memory of some living people the Japanese were content with a secluded life on their hungry islands, where they painted dainty pictures, wove quaint and beautiful fabrics, cultivated children and flowers in a spirit of happy artistry, and pursued
war among themselves as a sport, with enthusiasm certainly, but without any excessive cruelty, if consideration be given to Asiatic ideas of death and the Asiatic degree of sensitiveness to torture. They were without any ideas of foreign conquest. The world had no respect for Japan then. Specimens of Japanese painting and pottery were admired by a few connoisseurs in little corners of the world (such as Bond Street, London), and that was all. Now, Japan having learned the art of modern warfare, we know also that the Japanese are great artists, great philosophers, great poets. Of a sudden a nation has jumped from being naturally chosen as the most absurd and harmless vehicle for a Gilbert satire to that of being "the honoured ally" of Great Britain, in respect to whose susceptibilities that satire should be suppressed.
But our belated respect for the artistry of the Japanese gives little, if any, explanation of the miracle of their sudden transformation. The Chinese are greater artists, greater philosophers, superior intellectually and physically. They heard at an even earlier date the same harsh summons from Europe to wake up. But it was neglected, and, whatever the outcome of the revolutionary movement now progressing, the Chinese are not yet a Power to be taken into present consideration as regards the Pacific Ocean or world-politics generally. The most patient search gives no certain guidance as to the causes of Japan's sudden advance to a position amongst the world's great nations. If we could accurately determine those causes it would probably give a valuable clue to the study of the psychology of races. But the effort is in vain. An analogy is often drawn between the Japanese and the British. Except that both were island races, there are few points of resemblance. The British islands, inhabited originally by the Gauls, had their human stock enriched from time to time by the Romans, the Danes, the Teutons, the Normans. The British type, in part Celtic, in part Roman, in part Danish, in part Anglo-Saxon, in part Norman, was naturally a hard-fighting, stubborn, adventurous race fitted for the work of exploration and colonisation.