Some idea, then, we may form of the people of Switzerland in prehistoric times, those times when the fair-haired Achæans were settling in the Hellenic peninsula the issue between themselves and an earlier Canaanitish race, and giving prompting to the stories of the Homeric legends. Celtic migrants, making their way along the great watercourses of Europe, had come to these Swiss lakes resting at the feet of the Alps, and had found there prompting to settle and to begin to cultivate a community life. Seemingly there were three different epochs in the age of the lake-dwellers, of which two were of the later Stone Age and one of the Bronze Age. Switzerland had then, probably, as thick a population as most parts of Europe, and at the earliest stage of the lake-dwellings that population was almost as advanced in culture as were the forefathers of the Grecian and Roman civilisations. But later it was not so. Those nomadic peoples who found places in the Mediterranean sun; and who there came into contact with the civilisations which had grown up on the shores of the Levant, in the valley of the Nile, and on the north coast of Africa; after mingling their blood with the Mediterranean peoples and acquiring their culture, were capable of creating great communities which unmeasurably outstripped the little primitive states of their cousins who had settled at the base of the Alps.
It is probable that, fairly close on the heels of the lake-dwellers, there came other Celtic immigrants to Switzerland, dispossessing the aboriginal peoples of the mountains, fighting with the lake-dwellers, and coming in time to as high a standard of civilisation as they. With the Iron Age the lake-dwellings seem to have been abandoned and the lake-dwellers merged into the general body of the Helvetians. What we know as Switzerland to-day was then occupied by Celts, Rhætians, and Alamanni. Helvetia, as it was known to the Romans, took its name from the Helvetians, a tribe of Celts who had been pushed out of their own territories by the advancing tide of the Teutonic invasion and had colonised lower Switzerland.
Just as the lake-dwellers had set up a higher standard of civilisation than the mountain-dwellers in their age, so the Helvetians, occupying the lower ground of Switzerland, showed much more culture than any of their neighbours. They had adopted the Greek alphabet and kept written records of their doings. Their weapons and armour were good; their cultivation of the soil was skilful, and they had a knowledge of architecture, their fortifications in particular being praised by Roman writers as excellent. Local traditions said that Hercules had once visited Helvetia and taught the Helvetians arts and laws. That was the picturesque way of stating that their ideas of civilisation had come from Greece. These Helvetians were the easily traceable ancestors of the present Swiss, and many Swiss cities of to-day occupy the sites and keep close to the names of the old Helvetian centres—Geneva, Lausanne, Soleure, and Zurich, for examples. But the Helvetians were not strictly an Alpine race. They left the great mountains to wilder people and settled on the foothills and around the lakes.
The method of government of the Helvetians was closely modelled on the aristocratic republicanism of the Greek states. Wealthy nobles owned the land, and the rest of the population was made up of their vassals and slaves. But no one could aspire to be king. The chief Orcitrix, it is told, aspiring to kingly power, was burned to death. The Swiss do not seem to have copied the Grecian religious system, adhering to their ancient Druidical worship. Perhaps the gloomy and savage form which Protestantism was to take in after years among the Swiss, was in part due to the fact that their ancient form of worship seems to have been a particularly fierce kind of Druidism, and was very little subjected to the moderating influence of the pagan culture.
The mountain barriers kept the Helvetii for a long time from hostile encounters with the Roman power. But there is evidence that they got in touch with the Etruscans for purposes of trade through the Alpine passes from a very early age. Their chief warlike trouble came from the north, where the German population was constantly pressing down seeking fresh outlets. The first conflict between the Helvetii and the Romans was when the Tigurini tribe of Switzerland joined with the Cimbri in an attack upon Roman Gaul and defeated a Roman army under Cassius and Piso. That was 107 B.C. The Romans did not make any serious attempt to avenge that humiliation. The next meeting of the Helvetii with the Romans was not until the days of Cæsar (58 B.C.). Then the Helvetii, hemmed in on one side by Roman Gaul and on the other by the swelling floods of the German migration, resolved on a mass move, abandoning their own country completely and seizing some of the rich lands of Gaul.
It was a strange design and was carried out with strange persistency. Two years were devoted to the organisation of the great move, and on the appointed day practically all the Helvetii, men, women, and children, with all their beasts and their property assembled at Geneva. Their old homes were given to the torch, burned so that there would be no temptation for the people to turn back. Julius Cæsar (who followed Thucydides in the ranks of great war correspondents) tells the story: and it was Cæsar who set himself to the breaking up of this great plan. At Geneva the Helvetii found the bridge over the Rhone broken up by Cæsar's order. After useless attempts to cross the river, they turned towards the Jura Mountains, and whilst they were toiling over the steep and rugged Pas de l'Ecluse, Cæsar returned to Italy to gather his legions. Returning to Gaul, he arrived in time to see the Helvetians cross the Arar (Saône). The Tigurini were the last to cross. On them Cæsar fell and almost exterminated them, thus wiping out the old stain on the Roman arms. The Roman legions had crossed the Saône in twenty-four hours, and this feat so excited the admiration of the Helvetians, who had themselves taken twenty days to cross, that they sent legates to treat with Cæsar for a free passage. They promised him that they would do no harm to any one if he would comply with their request, but threatened the full rage of their arms if he should intercept them. Cæsar asked them to give hostages to confirm their promise. "The Helvetians are not accustomed to give hostages; they have been taught by their fathers to receive hostages, and this the Romans must well remember," was the reply.
A DISTANT VIEW OF THE JURA RANGE FROM THE SOUTH SIDE OF THE LAKE OF GENEVA.
The Helvetians continued their march, Cæsar watching for an opportunity of attacking them. At Bibracte, west of Autun in Burgundy, Cæsar seized a hill, posted his troops there, and charged the enemy with his cavalry. The Helvetians fiercely repulsed the attack, and poured on the Roman front, but were quite unable to stand against the steady discipline of the legions. They lost the battle but won the respect of Cæsar, and the remnant of this "nation on trek" were helped by him to return to their homes and were allowed to become allies of Rome, with the task assigned to them of guarding the Rhine frontier against the Germans. But the Helvetii found this vassalage irksome, rebelled, were punished, and their country subjugated by the Roman roads as well as the Roman legions.