KING PETER OF SERBIA

The Serb exiles carried to their new homes their old sympathies, and largely because of their efforts Austria in 1788 went to the rescue of Serbia, and for a brief while the land again was free. But the Turkish power returned and Serbia stumbled blindly, painfully through years of reprisals, which culminated in the great massacre of Serbs by Turks in 1804, which, like the Turkish massacre of Bulgarians in 1875, really declared the doom of the Turkish power in the country. Following this massacre George Petrovic, "Black George," or "Kara George," as the Serbians knew him, raised the standard of revolt among his countrymen. He was a fierce blood-stained man, this first liberator of the Serbs, a man on whose head was the blood of his father and his brother. His grim character was fitted for his grim task. The story of that task will come better within the scope of a following chapter, which will tell of the liberation of the Balkans from the Turks.

Roumania.—It was not until 1391 that the Turks crossed the Danube and attacked the kingdoms of Wallachia and Moldavia, and reduced Wallachia to the position of a tributary state. King Mirtsched made a gallant fight against the invaders, but the Turks proved too strong. That was the beginning of a Turkish dominance of Roumania, which was never so complete as that exercised over Bulgaria and Serbia, but left the two Roumanian kingdoms of Wallachia and Moldavia as vassal states. Mutual jealousy between them prevented effective operations against the Turk, and helped to make their vassalage possible. In the fifteenth century both kingdoms had great rulers. Wallachia was ruled by Vlad the Impaler, an able but cruel man, who seems to have earned the infamy of inventing a form of torture still practised in the Balkans as a matter of religious proselytising, that of sitting the victim on a sharp stake, and leaving him to die slowly as the stake penetrated his body. Moldavia had as king Stephen the Great, who has no such ghastly reputation of cruelty. But able princes could effect little with communities weakened by the luxury of the nobles and the helpless poverty of the serfs. Still, the Roumanians had intervals of victory. In the sixteenth century Michael the Brave (whose memory is commemorated by a statue in Bucharest) drove the Turks back as far as Adrianople, liberating Roumania and Bulgaria. He annexed Moldavia and Transylvania to Wallachia, and was in a sense the founder of modern Roumania. But the union thus effected was not enduring and the Turkish ascendancy grew stronger. The Turkish suzerain forced upon the Roumanian peoples governors of the Greek race, who carried on the work of oppression and spoliation with an industrious effectiveness quite beyond the capacity of the Turk, who at his worst is a fitful and indolent tyrant.

In the last quarter of the seventeenth century the Russian Power began to take a close interest in Roumania. In 1711 there was a definite Russian-Roumanian alliance. By this time the Roumanians were resolutely hostile to the Turkish domination. True, they had been spared most of the cruelties which were in Servia a customary and in Bulgaria an occasional concomitant of Turkish rule. But they were deeply injured by the corrupt, the luxurious, the exacting administration of the Greek rulers forced upon them by the Turkish government. Though they suffered little from massacre they suffered much from "squeeze." There was not only the greed of the Turk but the greed of the intermediate Greek to be satisfied. From 1711 until the final liberation of Roumania, Roumanian sympathies were generally with the Russians in the frequent wars waged by them against Turkey. In 1770 the Russians occupied Roumania and freed it for a time from the Turk, but in 1774 the Roumanians went back to the Turkish suzerainty. During the Napoleonic wars Russia gave Roumania some reason to doubt the disinterestedness of her friendship by annexing the rich province of Bessarabia, a part of the natural territory of the Roumanian people. The year 1821 saw the outbreak of the Greek war of independence, in which Roumania took no part, having as little love for the Greek as for the Turk. She won one advantage for herself from the war, the right to have her native rulers under Turkish suzerainty. In 1828, as a result of a Russo-Turkish war, Roumania won almost complete freedom, conditional only on tribute being continued to be paid to the Sultan. She found a new master, however, in Russia, and was forced to keep up a Russian garrison within her borders, nominally as a protection against Turkey, really as a safeguard against the growth in her own people of a spirit of national independence. The Crimean War (1853) freed Roumania from this Russian garrison, and in 1856 the Treaty of Paris declared Roumania to be an independent principality under Turkish suzerainty.

Underwood & Underwood

KING NICOLAS OF MONTENEGRO

Montenegro.—The existence of Montenegro as a separate Balkan state dates back to the Battle of Kossovo. The Montenegrin is a Serbian Highlander, and whilst the Serbian Empire flourished, claimed for himself no separate national entity. When, however, the rest of Serbia was subjugated by the Turks, "the Black Mountain" held out, and there gathered within its little area of rocky hill fastnesses the free remnants of the Serbian race. The story of that little nation is quite the most wonderful in all the world. It transcends Sparta, and makes the fighting record of the Swiss seem tame. At the height of its power Montenegro had a population of perhaps 8000 males, and little source of riches from mines, from trade, or even from fertile agricultural land. Yet Montenegro kept the Turks from her own territory, and was able at times to give valuable help to the rest of Europe in withstanding the invasion of Islam.

The system of government instituted was that of a theocratic despotism: the head of the nation was its chief bishop, and he had the right to nominate a nephew (not a son—as a bishop of the Greek Communion he would be celibate) to succeed him. The Montenegrin dynasty was founded in 1696 by King Danilo I., and has endured to this day, though recently the functions of the chief priest and king have been separated, and the present monarch is purely a civil ruler.