"Ah," he said sweetly, "he is a Greek. He will run away."

After that manner the Bulgarians always spoke of the Greeks. In this case the Bulgarian was possibly right. I finally coaxed permission to go forward, on condition that I took a patrol of one Bulgarian soldier, and I was allowed to borrow a rifle and some ammunition. We met no Bashi-Bazouks: but whilst the Bulgarian palpably was quite content to enter into a plan to give the Bashi-Bazouks a chance of showing themselves at nightfall, the Greek liked the adventure not at all. (Perhaps on the whole he was justified. But I was desperately eager for a "story," and with the Turkish regulars running away so consistently, to encounter irregulars suggested no real danger.)

On that journey, at a little village which I cannot name between Silivri and Chatalja, the population was largely Greek. Some of the Greeks, after the Turks had fled before the Bulgarians, had discarded the fez and were wearing Bulgarian caps. Others held to the fez, but had marked on it with white chalk a cross. I formed the opinion that if by the fortune of war the Turks came back, those crosses would be rubbed out. The Greek can be very pliant undoubtedly, when he is in contact with a dominant people. The other side to his character—that of a hot-headed, argumentative, boisterous Donnybrook Fair patriotism—is developed in his own country where it is fed with memories of the historic greatness of his race.

The Roumanian—the fourth national type in the Balkans to which I shall refer—very closely resembles the Greek in most respects. Like the Greeks the Roumanians are subtle, flexible, engaging. They are a singularly good-looking race, and Roumanian girls are sought after in marriage a great deal. A Serbian politician explaining to me what he called "a nice national balance," pointed out that the Serbians rather despised trade and finance. The Roumanian, therefore, came into Serbia to make money as shopkeeper and financier. Then the young Serbian man married the rich Roumanian's daughter and thus the Serbian money was still kept in the country.

The instinct for trade has a very marked effect on the politics of the Balkans. The Serbian has no love for trade: the Montenegrin despises it quite. The Greek and the Roumanian are very keen traders with an inclination to escape from manual work as soon as they can. The Bulgarian is a trader and also fond of productive industry. So "as two of a trade never agree," neither Greek nor Roumanian can get on as well with the Bulgarian as with the Serbian.

The Roumanian national polity differs greatly from the Greek, though the two racial types are very similar. Whilst Greece has a stormy and disorderly democracy, Roumania is ruled practically by an oligarchy—an oligarchy which during the past twelve months has won to an achievement which would have delighted the old Florentine Republic. Without losing a soldier, almost without spending a crown, Roumania has won a great tract of territory and established herself as the paramount power of the Balkans. It was a victory of unscrupulous and patient resoluteness which is a classic of its kind, and it was made possible by the oligarchic system of Roumania. The Montenegrin does not need to be considered separately: he is the "Highlander" of the Serbian and shares Serbian language, customs, and character with such modifications as the conditions of his mountain life impose. But the Albanian, the largely Mohammedan mountain type to which the jealousies of Europe have agreed to give a separate nationality and a separate kingdom, calls for some attention. The Albanian is the wildest of the Balkan types, and his country the most primitive. It has had no period of civilisation, and can hardly be said to promise to have. Its existence as a nation in 1914 was due to the fact that the German Powers wished to have a footing in the Balkans for intrigue. "The creation of Albania dealt a death-blow to the Balkan League," said a cynical Austrian diplomatist recently. He was right: and the creation of Albania undertaken at the instance of Austria had no other purpose from the first, though it was disguised under the plea of anxiety for the national rights of the Albanians, wild catamarans of the hills, odd specimens of whom one may encounter in many parts of the Balkans acting as dragomans. The Albanian has many savage virtues. He is a picturesque fellow as he swaggers about with a silver-decorated armoury stuck in his waist-belt: and he is truly faithful to a master. But he has not the barest elements of a national organisation; and the Austrian Prince of Albania did not find a single house within all his dominion which would satisfy the housing needs of a respectable London clerk.

Describing the march across Albania to the Adriatic coast during the recent war a Serbian officer wrote:

It is only by travelling as we did that real facts can be learned. We who had only known the Turks by hearsay had a certain respect for them. At present I feel but contempt and disgust. To think that they should have held these lands for five hundred years, and kept them absolutely wild and uncultivated! Prishtina, Jakovitsa, and Prizrend are in every respect behind Mirigevo

The people are humble, cowed, moving out-of-doors rarely, and then huddled together like a herd of cattle.... The peasants run to kiss our hands, and bow down to the ground, but they are too frightened to give a sensible answer to a plain question. They speak Serbian, it is true, and cross themselves as Christians, but otherwise bear little resemblance to our peasant folk. They have lived no better than their masters, for themselves and their pigs share the same apartment! If the pigs were let loose the Turks were sure to kill them, so they were hidden indoors. The first use they made of the liberty we gave them was to hunt the pigs into the open air, and how the poor beasts enjoyed it! One could not help laughing at their antics as they chased each other, while the children ran to keep them from escaping to the woods. But the cows and oxen defy description. They are like our calves, only the shape is queer. I saw no vegetables anywhere. The staple diet is maize. From our frontier to the sea it is the same tale of misery, helplessness, and dirt. In Prizrend, after every rainfall, the people drink muddy water in which none of our soldiers would care to wash. When we boiled it a thick scum came on the top, which we skimmed off! This is the water used by a town of 40,000 citizens; and really one felt that authorities like the Turks should not be allowed to live any longer. Now we feel that it is a disgrace to us to have delayed so long in coming to the deliverance of our brothers in bondage just outside our doors. Better late than never.

As for the independence of Albania, it would be a comical, if it were not a sinister, idea. Whoever speaks of a national sense in these savage hordes is either untruthful or ignorant. The Serbians of this region make no distinction, as we do, between the Turks and the Mohammedan Albanians. I could not get them to understand that the latter were in reality brethren of the Christian Albanians with whom they live in amity. I pointed out that these Mohammedans could not speak a word of Turkish, but that did not help. The Serbians insist that they are Turks all the same. And for all practical purposes they are right. The Christian Albanians are called by their race brethren "Catholics," and are hated and persecuted by them just as the Serbians are hated and persecuted. The "Catholics" loathe the Mohammedans and deny that they are of the same nationality. But the fact remains that they speak the same language. The Catholics welcomed us with joy, rendered us every possible service, and often refused to accept payment. They are eager to assist in our operations, acted as scouts for us, and brought us precious information. Sometimes they acted on their own initiative, captured, and killed their Mohammedan co-nationalists without first consulting us.... The priests are the most embittered. These jealous "fratres" told us they longed for a Christian Government, and that the project of a united Albania was insensate.... Ismail Kemal's proclamation has irritated the priests about here. They will not for a moment consider a union with the Mohammedan tribes or submission to a Moslem leader like Ismail. On the other hand, if we evacuate this country, a terrible fate awaits the Catholics....

Here I have made acquaintance with the Montenegrin troops, rather different from ours! They get leave to go home and see after their wives and children whenever they ask it, and lax discipline does not seem to affect their heroism. They fight like lions, but do nothing else except shoot birds and fish in the interval. Every ship that touches here is greeted with a volley, though ammunition is sometimes scarce, but the Montenegrin can better spare bread than shot. He will do nothing but fight, and ships often remain unladen here for days, because there are few Albanians in the place to do the work. My soldiers carry sacks and burdens of all kinds to and from the ships, and the Montenegrins laugh at them and say: "Is that how you fight, Brother Shumadinats?" [Shumadia is a forest in the centre of the Kingdom of Serbia.] They are amused to see our men one day unshaven; they are most particular themselves to shave each day whatever happens. The priests alone wear a beard, for they are not supposed to fight.... The Montenegrin soldiers' wives come once a week to look after their husbands, wash the linen, and help to clean up....

There is, of course, a certain amount of Serb intolerance in that letter, but it represents on the whole the truth.

So much for the different nations of the Balkans. The personalities of the Peninsula might provide a happy solution for the problems which the conflict of these mutually antipathetic racial elements create: for there is no fact more clear than that the general interest of the countries could best be served by a wise policy of compromise and co-operation, bringing its different elements together as the Swiss were brought together by a geographical rather than a racial reason. But unfortunately there are no personalities alike honest in outlook and great in power.