CHAPTER THE SEVENTH
It is a dreadful thing to live in the same town as an Atheist! I had no idea that a house in Yardley Parva would ever be occupied by such an one. I fancied that I was leaving them all behind me in London, where I could not avoid getting into touch with several; no one can unless one refuses to have anything to say to the intellectual or artistic classes. People in London are so callous that they do not seem to mind having atheists to dinner or talking with them without hostility at a club. That is all very well for London, but it doesn't do in Yardley Parva, thank God! Atheism is very properly regarded as a distinct social disqualification—almost as bad as being a Nonconformist.
Friswell is the name of our atheist. What brought him here I cannot guess. But he bought a house that had once been the rectory of a clergyman (when I mention the Clergy in this book it must be taken for granted that I mean a priest of the Church of England) and the predecessor of that clergyman had been a Rural Dean. How on earth the agent could sell him the house is a mystery that has not yet been solved, though many honest attempts in this direction have been made. The agent was blamed for not making such inquiries as would have led to the detection of the fellow. He was held responsible for Friswell's incorporation as a burgess, just as Graham the greengrocer was held responsible for the epidemic of mumps which it is known he brought into the town in a basket of apples from Baston.
But the agent's friends make excuses for him. While admitting that he may have been culpably careless in order to secure a purchaser for a house that nobody seemed to want in spite of its hallowed associations, they are ready to affirm that these atheists have all the guile of their Master so that even if the agent had been alert in making the essential inquiries, the man would not hesitate to give the most plausible answers in order to accomplish his object—the object of the wolf that has his eye on a sheepfold.
This may be so—I decline to express an opinion one way or another. All I know is that Friswell has written some books that are known in every part of the civilised world and in Germany as well, and that we find him when he comes here quite interesting and amusing. But needless to say we do not permit him to go too far. We do not allow ourselves to be interested in him to the jeopardising of our principles or our position in Yardley Parva. We do not allow ourselves to be amused at the reflection that he is going in the wrong direction; on the contrary, we shudder when it strikes us. But so insidious are his ways that—Heaven forgive me—I feel that he tells me much that I do not know about what is true and what is false, and that if he were to leave the neighbourhood I should miss him.
It is strange that he should be married to a charming woman, who is a daughter of probably the most orthodox vicarage in the Midlands—a home where every Sunday is given over to such accessories of orthodoxy as an Early Service, Morning Church, Sirloin of Beef with Yorkshire Pudding, Fruit Tart and Real Egg Custard, Sunday School, the Solution of Acrostics, Evening-song, and Cold Chicken with Salad.
And yet she could ally herself with a man who does not hesitate to express the opinion that if a child dies before it is baptized it should not be assumed that anything particular happens to it, and that it was a great pity that the Church was upheld by three murderers, the first being Moses, who promulgated the Ten Commandments, the second Paul, who promulgated the Christianity accepted by the Church, and the third Constantine, who promulgated the Nicene Creed. I have heard him say this, and much more, and yet beyond a doubt his wife still adores him. laughs at him, says he is the most religious man she ever knew, and goes to church regularly!
One cannot understand such a thing as this. In her own vicarage home every breath that Mrs. Fris-well breathed was an inspiration of the Orthodox—and yet she told me that her father, who was for twenty-seven years Vicar of the parish and the Bishop's Surrogate, thought very highly of Mr. Friswell and his scholarship!
That is another thing to puzzle over. Of course we know that scholarship has got nothing to do with Orthodoxy—it is the weak things of the world that have been chosen to confound the wise—-but for a vicar of the Church of England to remain on friendly terms with an atheist, and to approve of his daughter's marriage with such an one, is surely not to be understood by ordinary people.