According to Plato

by Frank Frankfort Moore

“Oh, certainly; that is the least you can do: she was so polite to him to-day,” said her father from the door, smiling that registered smile of his and making his escape before she could put the question to him which that smile invariably prompted.

She felt that it was all very well for him to advise her not to think out any matter; it was not so easy, however, for her to refrain from thinking, seeing that he had led her into the perilous paths of thought long ago. He had taught her the art of thinking long ago, and yet now he could airily assure her that she was very foolish and—what was much the same thing—very unwomanly to try to think herself out of a difficult place.

Well, that showed that he was a man anyway—a man as illogical as the most sapient savant can be, and that is saying a good deal.

The suggestions made to her by her father had, however, considerably widened the horizon of her consideration, so to speak. That is to say, she had only been thinking how admirably Josephine had succeeded in hiding beneath a mask of politeness her ill-founded prejudice against Mr. Winwood; whereas now she was led to consider the possibility of that mask of hers concealing a good deal more. She had been pitying, first, Mr. Winwood for having been so impulsive as to fall in love with Josephine; and, secondly, Josephine for having been so impulsive as to conceive a prejudice that might interfere with her happiness in the future.

But now, it seemed that she need not have pitied either of them—if her father’s suggestions were worth anything.

And then she had given an exclamation of derision and had begun to think of other matters. She meant this exclamation to bear upon the wisdom of her father veiled (as so much wisdom may be if one is only wise) in a fine lacework of phrases. Her father’s Valenciennes phrases were much admired: they had a charming and delicate pattern of their own which perhaps some people admired more than the wisdom whose features they effectually concealed, and the design of his Point de Venise was so striking that no one was in the least curious as to whether it concealed any thought or not.

Thus it was that Sir Creighton’s daughter found it necessary to make use of a serious exclamation when she found that when she had looked for wisdom from her father he had given her a phrase—the lace cerement of wisdom.

And then she gave a more emphatic exclamation when she reflected upon the possibility of Josephine’s polite demeanour being as opaque as her father’s paradoxes. She had believed that the embroidered domino of politeness—that makes a variation from the rather flimsy trope of the lace—concealed within its folds only her friend’s dislike for the presence of Mr. Winwood; but now it had been suggested to her that there was a good deal below the billowy surface of the ornamented fabric that she had never suspected to exist there.

She said “Psha!” also “Phu!” and “Phi,” and gave vent to all those delicately modulated breathings with long-drawn sibilants which moments of staccato derision suggest to those young women who have not trained themselves to the more robust verbiage of condemnation—sounds like the stamping of Alpine heels upon a solid pavement.

It was of course a great relief to the girl to give way to those half tones of vituperation—those dainty slipper-taps as it were, of impatience. But after all the real relief that she experienced was in diverting her thoughts from the possible dissimulation of her father and her friend to the plain and simple language made use of by Lord Lullworth in her presence.