“Who is the Other Man?”
Ernest Clifton had a pretty good working acquaintance with the motives of men and women—not perhaps, quite so complete an acquaintance with these motives as he fancied he had, but still a very fair knowledge; and therefore he was asking himself that question:
“Who is the Other Man?”
He had had a good deal of trouble persuading Josephine during the preceding autumn to agree to engage herself to marry him. It had not been done in a minute. He had never before had such difficulty persuading a girl to give him such a promise. She was what physicians call “an obstinate case.” Hers was psychologically an obstinate case; but she had yielded at last to his treatment, and had given him her promise.
He flattered himself that it was his own cleverness—his own cleverness of argument—his own personality, for was not cleverness part of his personality?—that had brought her to perceive that she would be doing well to promise to marry him and at the same time to keep that promise a secret from her own father and mother and all the world besides. He remembered how he had impressed her by his story of his early struggles. He had appealed to her imagination by telling her how humble his career had been in its beginning—how, being the third son of a doctor in a village in Warwickshire, he had been thrown on the world to shift for himself when he was sixteen years of age—how he had, while working as a reporter on the staff of a Birmingham newspaper, starved himself in order to have money enough to pass University examinations and take a degree and, later on, to get called to the Bar. He told her how he had given up much of his time when practically behind the scenes at Birmingham to the study of the political machinery of a great party, with the result that he had worked himself into the position of the Secretary of the Organisation, becoming a power in his political party—a man with whom in critical times, the Head of the Cabinet had conferred before venturing upon legislation that might have a tendency to alienate a considerable proportion of his friends.
And Josephine had listened to him, and had fully appreciated his contention that for such a man as he hoped to become, the choice of a wife was a matter of supreme importance. He had given her to understand that his ideal woman was one to whom her husband would apply for counsel when he needed it—one who would be her husband’s right hand in all matters. He had seen enough, he said, to make him aware of the fact that those men who were willing to relegate their wives to a purely domestic position were the men who were themselves eventually relegated by their party to a purely domestic position: they became the domestics of their party mainly, he believed, because they had been foolish enough—conceited enough, for there is no such fool as your conceited politician—to fancy that nowadays—nay, that at any time in the history of the country, the wife of the political leader should occupy a humbler place than the political leader himself.
He had prevailed upon her, first, by stimulating her interest in himself, and secondly, by stimulating her ambition—he knew that she had ambition—and she had agreed, but only after considerable difficulty on his part, to accept his assurance that for some time at least, it would be well for their engagement to remain a secret, even from her father and mother. He had reason for knowing, he told her, that her father was antagonistic to him, on account of his alleged interference—“interference” was the word that Mr. West had freely employed at the time—with the constituency which he represented at a rather critical time. He knew, he said, that it would require time to clear the recollection of this unhappy incident from her father’s mind, so that to ask him for his consent to their engagement would be hopeless.
Well, she had, after great demur, consented to give him her promise, and to preserve the matter a secret.
And now he was sitting in his chair asking himself the question:
“Who is the Other Man?”