The Other World

by Frank Frankfort Moore

THE STRANGE STORY OF NORTHAVON PRIORY.

When Arthur Jephson wrote to me to join his Christmas party at Northavon Priory, I was set wondering where I had heard the name of this particular establishment. I felt certain that I had heard the name before, but I could not recollect for the moment whether I had come upon it in a newspaper report of a breach of promise of marriage or in a Blue-Book bearing upon Inland Fisheries: I rather inclined to the belief that it was in a Blue-Book of some sort. I had been devoting myself some years previously to an exhaustive study of this form of literature; for being very young, I had had a notion that a Blue-Book education was essential to any one with parliamentary aspirations. Yes, I had, I repeat, been very young at that time, and I had not found out that a Blue-Book is the oubliette of inconvenient facts.

It was not until I had promised Arthur to be with him on Christmas Eve that I recollected where I had read something about Northavon Priory, and in a moment I understood how it was I had acquired the notion that the name had appeared in an official document. I had read a good deal about this Priory in a curious manuscript which I had unearthed at Sir Dennis le Warden’s place in Norfolk, known as Marsh Towers. The document, which, with many others, I found stowed away in a wall-cupboard in the great library, purported to be a draft of the evidence taken before one of the Commissions appointed by King Henry VIII. to inquire into the abuses alleged to be associated with certain religious houses throughout England. An ancestor of Sir Dennis’s had, it appeared, been a member of one of these Commissions, and he had taken a note of the evidence which he had in the course of his duties handed to the King.

The parchments had, I learned, been preserved in an iron coffer with double padlocks, but the keys had been lost at some remote period, and then the coffer had been covered over with lumber in a room in the east tower overlooking the moat, until an outbreak of fire had resulted in an overturning of the rubbish and a discovery of the coffer. A blacksmith had been employed to pick the locks, which he did with a sledge-hammer; but it was generally admitted that his energy had been wasted when the contents of the box were made known. Sir Dennis cared about nothing except the improvement of the breed of horses through the agency of race meetings, so the manuscripts of his painstaking ancestor were bundled into one of the presses in the library, some, however, being reserved by the intelligent housekeeper in the still-room to make jam-pot covers—a purpose for which, as she explained to me at considerable length, they were extremely well adapted.

I had no great difficulty in deciphering those that came under my hand, for I had had considerable experience of the tricks of early English writers; and as I read I became greatly interested in all the original “trustie and well-beelou’d Sir Denice le Warden” had written. The frankness of the evidence which he had collected on certain points took away my breath, although I had been long accustomed to the directness with which some of the fifteenth-century people expressed themselves.

Northavon Priory was among the religious houses whose practices had formed the subject of the inquiry, and it was the summary of Sir Denice’s notes regarding the Black Masses alleged to have been celebrated within its walls that proved so absorbing to me. The bald account of the nature of these orgies would of itself have been sufficient, if substantiated, to bring about the dissolution of all the order in England. The Black Mass was a pagan revel, the details of which were unspeakable, though their nature was more than hinted at by the King’s Commissioner. Anything so monstrously blasphemous could not be imagined by the mind of man, for with the pagan orgie there was mixed up the most solemn rite of the Mass. It was celebrated on the night of Christmas Eve, and at the hour of midnight the celebration culminated in an invocation to the devil, written so as to parody an office of the Church, and, according to the accounts of some witnesses, in a human sacrifice. Upon this latter point, however, Sir Denice admitted there was a diversity of opinion.

One of the witnesses examined was a man who had entered the Priory grounds from the river during a fearful tempest, on one Christmas Eve, and had, he said, witnessed the revel through a window to which he had climbed. He declared that at the hour of midnight the candles had been extinguished, but that a moment afterwards an awful red light had floated through the room, followed by the shrieks of a human being at the point of strangulation, and then by horrible yells of laughter. Another man who was examined had been a wood-cutter in the service of the Priory, and he had upon one occasion witnessed the celebration of a Black Mass; but he averred that no life was sacrificed, though he admitted that in the strange red light, which had flashed through the room, he had seen what appeared to be two men struggling on the floor. In the general particulars of the orgie there was, however, no diversity of opinion, and had the old Sir Denice le Warden been anything of a comparative mythologist, he could scarcely fail to have been greatly interested in being brought face to face with so striking an example of the survival of an ancient superstition within the walls of a holy building.

During a rainy week I amused myself among the parchments dealing with Northavon Priory, and although what I read impressed me greatly at the time, yet three years of pretty hard work in various parts of the world had so dulled my memory of any incident so unimportant as the deciphering of a mouldy document that, as I have already stated, it was not until I had posted my letter to Arthur Jephson agreeing to spend a day or two with his party, that I succeeded in recalling something of what I had read regarding Northavon Priory.

I had taken it for granted that the Priory had been demolished when Henry had superintended the dissolution of the religious establishments throughout the country: I did not think it likely that one with such a record as was embodied in the notes would be allowed to remain with a single stone on another. A moment’s additional reflection admitted of my perceiving how extremely unlikely it was that, even if Northavon Priory had been spared by the King, it would still be available for visitors during the latter years of the nineteenth century. I had seen many red-brick “abbeys” and “priories” in various parts of the country, not more than ten years old, inhabited mostly by gentlemen who had made fortunes in iron, or perhaps lard, which constitutes, I understand, an excellent foundation for a fortune. There might be, for all I knew, a score of Northavon Priories in England. Arthur Jephson’s father had made his money by the judicious advertising of a certain oriental rug manufactured in the Midlands, and I thought it very likely that he had built a mansion for himself which he had called Northavon Priory.

A letter which I received from Arthur set my mind at rest. He explained to me very fully that Northavon Priory was a hotel built within the walls of an ancient religious house.