“You are not the only one with experiences,” she said. “I have had experience not merely of negroes generally, but of Dr Koomadhi in particular, and, as I told you some time ago, I have reason to believe him to be a generous, Christian gentleman. That is why I wish to do all that is in my power to make him understand that I regard his possession of the characteristics of a gentleman and a Christian as more than placing him on a level with us. I feel that I am inferior to Dr Koomadhi in those qualities which our religion teaches us to regard as noblest.”

“And I hope with all my soul that you will never have a different experience of him,” said Letts.

“I know that I shall have no different experience of him,” said she, with confidence in her pose and in her tone.

He made no reply to this. And then she went on to ask him some interesting questions regarding the general design of the Maker of the Universe, and His intention in respect of the negro; and though Letts answered all to the best of his ability, he was not persuaded to accept Mrs Minton’s invitation to dinner.

She was naturally very angry, and even went so far as to assure Mr Letts that his refusal to accept the invitation which she offered him might be prejudicial to his being offered any future invitations to dine at her table—an assurance which he received without emotion.

She told her father of her failure, and though he shook his head with due seriousness, yet he refrained from saying “I told you so.” But when her husband heard that Letts would not be persuaded, he treated the incident with a really remarkable degree of levity, declaring that if he himself were independent, he would see Koomadhi and all the nigger race sent to a region of congenial blackness before he would sit down to dinner with the best of them. He thought Letts, however, something of an ass for not swallowing his prejudices in a neighbourhood where there were so few decent billiard-players. For himself, he said he would have no objection to dine with bandits and cut-throats if they consented to join in a good pool afterwards.

When Dr Koomadhi received his invitation to dine at the Residency—it was in the handwriting of Mrs Minton—he smiled. His smiles worked at low pressure in the daytime; he felt that he could not be too careful in this respect; he might, if taken suddenly, be led on to smile naturally in the presence of a man with a kodak, and where would he be then?

He smiled. He went to the drawer where he kept the curious stones, and looked at them for some time, but without touching them. Then he went to the drawer in which he kept the verses that he had written expressive of the effect of Miss Hope’s eyes upon his soul. By a poetic licence he assumed that he had a soul, and he liked to write about it: it gave him an opportunity of making it the last word in a line following one that ended with the word “control.” He read some of the pages, and honestly believed that they were covered with poetry of the highest character. He felt convinced that there was not another man in the whole Ashantee country who could write as good poetry; and perhaps he was not wrong in his estimate of his own powers, and the powers of his Ashantee brethren.

As he closed the door with a bang his face would have seemed to any one who might have chanced to see it one mass of ivory. This effect, startling though it was, was due merely to an incidental change of expression. He had ceased to smile; his teeth were tightly closed, and his lips had receded from them as a tidal wave recedes from the strand of a coral island, disclosing an unsuspected reef. His lips hid in their billowy depths the remainder of his face, and only that fearful double ridge of locked teeth would have been visible to any one, had any one been present.

The words that Dr Koomadhi managed to utter without unlocking his teeth were undoubtedly suggestive of very strong feeling; but no literary interest attaches to their repetition.