The Holy Land and Syria

by Frank G. Carpenter

They complain that leaders of Jewish organizations in other countries have more influence in Palestine affairs than the native Palestinians themselves, and say that some of them are sending communists to the Holy Land to stir up class warfare.

The Zionists feel that what the Jews have already done in Palestine goes far to justify their aim to make it a Jewish homeland. “Our people,” they say, “have established over seventy colonies on land, much of which was reclaimed from swamp and sand. They have created gardens and orchards where once was waste. They have started modern schools, and the first act of the Zionists under British control was to lay the cornerstone of a national Jewish university in Jerusalem. They have put in sanitary improvements in their villages, opened hospitals and given medical service to Jew and Gentile alike. They have started new industries, and are preparing to harness the water power of the Jordan so as to make it possible to irrigate the land and furnish electricity for the whole country.” These things, the Zionists say, are but the beginning of further benefits to come as the Jews flock back to the Promised Land and work out their big programme.

There is plenty of room for Jews and Moslems, according to Zionists, who estimate that the land could be made to support from three million to five million people. But one fourth of the land is now in use, and the population is only about fifty to the square mile.

The Jews have begun to revive the Hebrew language in Palestine. In Jerusalem, where most of the learned gather, it is already spoken by many Jews from different countries who find it their common tongue. Outside Jerusalem it is not spoken so much, but it is being taught in the Jewish schools. Before the war, German organizations backing certain colonies and schools tried to compel the use of German in the Polytechnic Institute built at the foot of Mount Carmel, but succeeded only in starting a great quarrel in which they were utterly defeated.

With the revival of the ancient language has come an effort to revive Hebrew art. In the Bezalel Art and Craft School of Jerusalem characters of the old Hebrew alphabet have been made the basis for new designs in weaving rugs and decorating vases. Young Jewish painters have been attracted to Palestine to take part in this revival, and musicians have begun to collect the old Hebrew melodies. The ancient church council of the Sanhedrin, told of in the Bible, has been set up again in Jerusalem, with women admitted to its membership.

The Hadassah Medical Organization in Palestine, formerly called the American Medical Unit, now has three hospitals and a dispensary maintained at a cost said to be more than five hundred thousand dollars a year. Hadassah grew out of an American organization of Jewish women. Ten years ago it was a small society of one hundred and ninety-three members. To-day it is a national organization with a membership of fifteen thousand. It is especially active in health work among children, and in the care of mothers and infants, and it teaches Palestine girls to be nurses. There were twenty-two girls in the first class graduated from the nurses’ training school.

Another thing the Zionists have done to help their brethren in Palestine is to organize a bank, with a capital of $800,000. They plan to make long-time loans to farmers who have had to depend in the past on loans from the Jewish organizations backing the colonies, or on private lenders in Palestine. The latter have charged interest at the rate of 10 per cent. and more.

But the Moslems say that all these activities on the part of the Jew prove that political Zionism aims at nothing less than Jewish control of the Holy Land and everything and everybody in it. There is a story of an American who found a Jewish friend weeping at the “Wailing Place.”

“What is the matter with you?” he asked.