Thus I might go on, naming by the score the heroes and heroines of Indian captivities whose sufferings and whose adventures make up the most romantic chapter in our home annals, as yet for the most part unwritten. But I take time now to dwell, briefly as possible, upon but one of these captivities—one of the notable incidents during Col. Bolton's time at Fort Niagara. This was the capture of the Gilbert family. It made so great a stir, even in those days accustomed to war and Indian raids, that in 1784 a little book was published in Philadelphia giving the history of it. The original edition[14] has long since been one of the scarcest of Americana. But in the unpublished correspondence between Gen. Haldimand and the officers at Fort Niagara, I find sundry allusions to "the Quaker's family," and statements which go to show that the British at least were disposed to treat them well, and to effect their exchange as soon as possible. Notwithstanding, it was a long and cruel captivity, and presents some features of peculiar significance in our local history.

About sunrise on the morning of April 25, 1780, a party of eleven painted Indians suddenly issued from the woods bordering Mahoning Creek, in Northampton County, Penn. They had come from Fort Niagara, and were one of those scalping parties for the success of which so many encouraging messages had passed from Whitehall to Quebec, and from Quebec to the frontier, and to stimulate which Guy Johnson had been so lavish with the fine linen, silver ornaments and port wine. The party was commanded by Rowland Montour, John Montour being second in command. Undiscovered, they surrounded the log house of the old Quaker miller, Benjamin Gilbert. With tomahawk raised and flint-locks cocked they suddenly appeared at door and windows. The old Quaker offered his hand as a brother. It was refused. Partly from the Quaker habit of non-resistance, partly from the obvious certainty that to attempt to escape meant death, the whole household submitted to be bound, while their home was plundered and burned. Loading three of Gilbert's horses with booty, and placing heavy packs on the back of each prisoner old enough to bear them, the expedition took the trail for Fort Niagara, more than 200 miles away. This was "war" in "the good old days."

There were twelve prisoners in the party, of whom but five were men. The patriarch of the household, Benjamin, was sixty-nine years old; Elizabeth, his wife, was fifty-five; Joseph, Benjamin's son by a former wife, aged forty-one; another son, Jesse, aged nineteen, and his wife Sarah, the same age. There were three younger children, Rebecca, Abner and Elizabeth, respectively sixteen, fourteen and twelve; Thomas Peart, son to Benjamin Gilbert's wife by a former husband, aged twenty-three; a nephew, Benjamin Gilbert, aged eleven; a hired man, Andrew Harrigar, twenty-six; and Abigail Dodson, the fourteen-year-old daughter of a neighbor; she had had the ill-luck to come to Gilbert's mill that morning for grist, and was taken with the rest. Half a mile distant lived Mrs. Gilbert's oldest son, Benjamin Peart, aged twenty-seven, his wife Elizabeth, who was but twenty, and their nine-months-old child. Montour added these to his party, making fifteen prisoners in all, burned their house and urged all along the trail, their first stop being near "Mochunk." (Mauch Chunk.)

I must omit most of the details of their march northward. On the evening of the first day Benjamin Peart fainted from fatigue and Rowland Montour was with difficulty restrained from tomahawking him. At night the men prisoners were secured in a way which was usual on these raids, throughout Western New York and Pennsylvania, during those dismal years. The Indians cut down a sapling five or six inches in diameter, and cut notches in it large enough to receive the ankles of the prisoners. After fixing their legs in these notches, they placed another pole over the first, and thus secured them as in stocks. This upper pole was then crossed at each end by stakes driven into the ground. The prisoners thus lay on the ground, on their backs. Straps or ropes around their necks were made fast to near-by trees. Sometimes a blanket was granted them for covering, sometimes not. What rest might be had, preparatory to another day's forced march, I leave to the imagination.

During the early stages of this march the old couple were constantly threatened with death, because unable to keep up. On the fourth day four negroes who claimed that they were loyal to the King, that they had escaped from the Americans and had set out for Fort Niagara, were taken up by Montour from a camp where he had left them on his way down the valley. These negroes frequently whipped and tortured the prisoners for sport, Montour making no objection. On the 4th of May, the Indians separated into two companies; one taking the westward path, and with this party went Thomas Peart, Joseph Gilbert, Benjamin Gilbert—the little boy of eleven—and Sarah, wife of Jesse. The others kept on the northerly course. Andrew Harrigar, terrified by the Indian boast that those who had gone with the other party "were killed and scalped, and you may expect the same fate tonight," took a kettle, under pretence of bringing water, but ran away under cover of darkness. After incredible hardships he regained the settlements. His escape so angered Rowland Montour that he threw Jesse Gilbert down, and lifted his tomahawk for the fatal blow; Elizabeth, Jesse's mother, knelt over him, pressed her head to her son's brow and begged the captain to spare his life. Montour kicked her over and tied them both by their necks to a tree; after a time, his passion cooling, he loosed them, bade them pack up and take the trail. This is but a sample incident. I pass over many.

None suffered more on the march than Elizabeth Peart, the girl mother. The Indians would not let her husband relieve her by carrying her child, and she was ever the victim of the whimsical moods of her captors. At one time they would let her ride one of the horses; at another, would compel her to walk, carrying the child, and would beat her if she lagged behind. By the 14th of May Elizabeth Gilbert had become so weak that she could only keep the trail when led and supported by her children. On this day the main party was rejoined by a portion of the party that had branched off to westward; with them were two of the four captives, Benjamin Gilbert, Jr., and Sarah, wife of Jesse. On this day old Benjamin was painted black, the custom of the Indians with prisoners whom they intended to kill. Later on they were joined by British soldiers, who took away the four negroes and did something to alleviate the sufferings of the white prisoners. The expedition had exhausted its provisions and all that had been taken from the Gilberts. A chance hedgehog, and roots dug in the woods, sustained them for some days. May the 17th they ferried across the Genesee River on a log raft. Provisions were brought from Fort Niagara, an Indian having been sent ahead, on the best horse; and on the morning of the 21st of May they heard, faintly booming beyond the intervening forest, the morning gun at Fort Niagara. An incident of that day's march was a meeting with Montour's wife. She was the daughter of the great Seneca Sayenqueraghta, the man who led the Indians at Wyoming,[15] and whose influence was greater in this region, at the time we are studying, than even that of Brant himself. He was the Old King of the Senecas, called Old Smoke by the whites. Smoke's Creek, the well-known stream which empties into Lake Erie just beyond the southwest limit of Buffalo, between South Park and Woodlawn Beach, preserves his name to our day. It was there that he lived in his last years; and somewhere on its margin, in a now unknown grave, he was buried. His daughter the "Princess," was, next to Molly Brant, the grandest Indian woman of the time on the Niagara. As she met the wretched Gilberts, "she was dressed altogether in the Indian costume, and was shining with gold lace and silver baubles." To her Rowland Montour presented the girl Rebecca, as a daughter. The princess took a silver ring from her finger and put it on Rebecca's, which act completed the adoption of this little Quaker maid of sixteen into one of the most famous—possibly the most infamous—family of the Niagara region during the Revolutionary period.

At a village not far from Fort Niagara, apparently near the present Tuscarora village on the heights east of Lewiston, Montour painted Jesse, Abner, Rebecca and Elizabeth Gilbert, Jr., as Indians are painted, and gave each a belt of wampum; but while these marks of favor were shown to the young people, the mother, because of her feebleness, was continually the victim of the displeasure and the blows of the Indians. On May 23d, being at the Landing—what is now Lewiston—they were visited by Captains Powell and Dace from the fort, and the next day, just one month from the time of their capture, they trudged down the trail which is now the pleasant river road, towards the old fort, protected with difficulty from the blows of the Indians along the way.

Now followed the dispersion of this unhappy family. After the Indian custom, the young and active prisoners were sought by the Indians for adoption. Many brave American boys went out to live, in the most menial servitude, among the Senecas and other tribes who during the later years of the Revolution lived on the Genesee, the Tonawanda, Buffalo, Cazenove, Smoke's, and Cattaraugus creeks. The old man and his wife and their son Jesse were surrendered to Col. Johnson. Benjamin Peart, Mrs. Gilbert's son, was carried off to the Genesee. The other members of the party were held in captivity in various places; but I may only stay now to note what befel the little Rebecca and her sister-in-law, Elizabeth Peart.

As already stated, Rebecca had been adopted by Rowland Montour's wife. In the general allotment of prisoners, her cousin, Benjamin Gilbert, the lad of eleven, also fell to this daughter of Sayenqueraghta. She took the children to a cabin where her father's family, eleven in number, were assembled. After the usual grand lamentation for the dead, whose places were supposed now to be filled by the white prisoners, this royal household departed by easy stages for their summer's corn-planting. They tarried at the Landing, while clothing was had from the fort. The little Quaker girl was dressed after the Indian fashion, "with short-clothes, leggins and a gold-laced hat"; while Benjamin, "as a badge of his dignity, wore a silver medal hanging from his neck." They moved up to Fort Schlosser (just above the falls, near where the present power-house stands), thence by canoe to Fort Erie; then "four miles further, up Buffalo Creek, where they pitched their tent for a settlement." Here the women planted corn; but the little Rebecca, not being strong, was allowed to look after the cooking. The whole household, queen, princess and slave, had to work. The men of course were exempt; but the chief advantage of Sayenqueraghta's high rank was that he could procure more provisions from the King's stores at Fort Niagara than could the humbler members of the tribe. The boy Ben had an easy time of it. He roamed at will with the Indian boys over the territory that is now Buffalo; fished in the lake, hunted or idled without constraint, and it is recorded that he was so pleased with the Indian mode of life, that but for his sister's constant admonition he would have dropped all thought of return to civilization, and cheerfully have become as good an Indian as the best of them. At eleven years of age savagery takes easy hold.

These children lived with Montour's Indian relatives for over two years; sharing in the feasts when there was plenty, going pinched with hunger on the frequent occasions when improvidence had exhausted the supply. There were numerous expeditions, afoot and by canoe, to Fort Niagara. On one occasion Rebecca, with her Indian family, were entertained by British officers at Fort Erie, when Old Smoke drank so much wine that when he came to paddle his canoe homeward, across the river, he narrowly escaped an upset on the rocky reef, just outside the entrance to Buffalo Creek. On every visit to Fort Niagara Rebecca would look for release; but although the officers were kind to her, they did not choose to interfere with so powerful a family as Montour's. It was shortly after one of these disappointments that she heard of her father's death. For some months she was sick; then came news of the death of her Indian father, Rowland Montour, who succumbed to wounds received in the attack already noted. There was great mourning in the lodge on Buffalo Creek, and Rebecca had to make a feint of sorrow, weeping aloud with the rest.