[24] Except perhaps in the case of Capt. Alexander Harper and his party, for whom the ordeal was made light, most of the Indians having been enticed away from the vicinity of the fort; but this was apparently due to Brant, rather than to the British.—See Ketchum's "History of Buffalo," Vol. I., pp. 374, 375.

[25] I have followed the old narrative in the spelling of these Indian names, which, no doubt, students of Indian linguistics will discover are not wholly in accord with the genius of the Seneca tongue.

[26] Ketchum gives Capt. Powell a better character than this incident would indicate; and says that he "visited the prisoners among the Senecas, at Buffalo Creek, several times during the time they remained there, not only to encourage them by his counsel and sympathy, but to administer to their necessities, and to procure their release; which was ultimately accomplished, mainly through his efforts, assisted by other officers at the fort, which [sic] the example and interest of Jane Moore, the Cherry Valley captive had influenced to coöperate in this work of mercy." ["History of Buffalo," Vol. I., p. 376.] I have adhered to the spirit and in part, to the language, of Ogden's own narrative.

[27] Address delivered at Fort Niagara, N. Y., at the celebration of the centennial of British evacuation, August 11, 1896. Amplification on some points, not possible in the brief time allotted for the spoken address on that occasion, is here made in foot-notes.

[28] See Oliver Wendell Holmes's beautiful poem, "Francis Parkman," read at the meeting of the Massachusetts Historical Society in memory of the historian, who died November 8, 1893.

[29] The first official step towards such fortification was taken by Frontenac. On Nov. 14, 1674, he wrote to the Minister, Colbert: "Sieur Joliet ... has returned three months ago, and discovered some very fine Countries, and a navigation so easy through the beautiful rivers he has found, that a person can go from Lake Ontario and Fort Frontenac in a bark to the Gulf of Mexico, there being only one carrying place, half a league in length, where Lake Ontario communicates with Lake Erie. A settlement would be made at this point and another bark built on Lake Erie. These are projects which it will be possible to effect when Peace will be firmly established, and whenever it will please the King to prosecute these discoveries." [Paris Docs. I., N. Y. Colonial MSS.] Joliet, it must be remembered, was never on the Niagara; whatever representations he made to Frontenac regarding it were based on hearsay, very likely on reports made to him by La Salle at their meeting in 1669; so that priority in promoting the Niagara route reverts after all to that gallant adventurer.

[30] In 1896.

[31] In the palisaded cabin on the site of Lewiston.

[32] Father Watteaux (also spelled "Watteau," "Vatteaux," etc.) was first only in the sense of being assigned to a located mission. "Father Gabriel [de la Ribourde] was named Superior.... Father Melithon was to remain at Niagara and make it his mission." (Le Clercq, Shea's translation, Vol. I., p. 112.) "Father Melithon remained in the house at Niagara with some laborers and clerks." (Ib., p. 113.) This was in the summer of 1679; but six months earlier mass had been celebrated on the New York side of the Niagara by Father Hennepin.

[33] This statement, which I have elsewhere accepted (See "The Cross-Bearers," p. 28 of this volume), is on the usually unimpeachable authority of Dr. John Gilmary Shea, the historian of the Catholic Church in America. (See "The Catholic Church in Colonial Days," p. 322.) I find, however, on referring to the authorities on which Dr. Shea rests his statement that the particular grant made on the date named—May 27, 1679—was not at Niagara but at Fort Frontenac. (Hennepin, "Nouvelle Découverte," p. 108.) At Frontenac La Salle had seigniorial rights, and could pass title as he wished; but on the Niagara he had no right to confer title, for he held no delegated power beyond the letters patent from the King, which permitted him to explore and build forts, under certain restrictions.