One of the most fearsome among the fabulous animals is the dragon, an enormous serpent of abnormal form which is represented in ancient legends as a huge Hydra, watching as sentinel the Garden of the Hesperides. In art the dragon is the symbol of sin, and in the Bible this monster appears as the symbol of the King of Egypt and the King of Babylon. The dragon, which is the emblem of the Chinese Empire, like the legendary serpent, can assume human shape.
The basilisk is another fabulous animal of the snake tribe, which carries a jewel in its head, and in many French legends possesses human proclivities. It is the king of all the serpents and holds itself erect. Its eyes are red and fiery, the face pointed, and upon its head it wears a crest like a crown. It has, moreover, the terrible gift of killing people by the glare of its eye and other serpents are said to fly from its presence in dread.
The cockatrice is identical with the basilisk, but is perhaps not quite so human. It is produced from a "cock's egg hatched by a frog."
Lilith is the "night-monster," and according to the Rabbinical idea, she is a spectre in the figure of a woman who, entering houses in the dead of night, seizes upon the little children of the household and bears them away to murder them. According to some accounts she is not unlike Lamia, and has the form of a serpent.
CHAPTER XVII
HUMAN SERPENTS
Since the beginning of the world the serpent has been regarded as the most mystic of reptiles. He was called "more subtil than any beast of the field," from the day on which he spoke to Eve and said that if she ate of the fruit of the Tree of Life, her eyes should be opened and she should surely not die, and he has been endowed with human powers again and again, worshipped as a god in every part of the world and depicted in ancient art as possessed of human form and attributes. In Aztec paintings the mother of the human race is always represented in conversation with a serpent who is erect. This is the serpent, "who once spoke with a human voice."
Mythology has numberless legends which tell of human or semi-human serpents. The ancient kings of Thebes and Delphi claimed kingship with the snake, and Cadmus and his wife Harmonia, quitting Thebes, went to reign over a tribe of Eel-men in Illyria and became transformed into snakes, just as now Kaffir kings are said to turn into boa-constrictors or other deadly serpents, and some other African tribes believe that their dead chiefs become crocodiles.
Cecrops, the first king of Athens, was supposed to have been half-serpent and half-man, and Cychreus, after slaying a snake which ravaged the island of Salamis, appeared in the form of his victim.