In the country of Râma there stood a brick stupa or tower, about a hundred feet high, in the time of Hiuen-Tsiang. The stupa constantly emitted rays of glory, and by the side of it was a Naga tank. The Naga frequently changed his appearance into that of a man, and, as such, encircled the tower in the practice of religion, that is, he turned religiously with his right hand towards the tower.[122]

In New Guinea it is believed that a witch is possessed by spirits which can be expelled in the form of snakes. Among the Ainus, madness is explained as possession by snakes. The Zulus believe that an ancestor who wishes to approach a kraal takes serpent shape. In Madagascar different species of snakes are the abode for different classes, one for common people, one for chiefs, and one for women, and in certain parts of Europe it is solemnly believed that people may assume serpent-form during sleep.

The fact that the serpent-stories of the nature here collected, are so numerous seems to point to a definite occult connection between the highest living organism, man, who is represented by a vertical line, and the reptile, the serpent, represented by the horizontal line, the two together forming the right angle.


CHAPTER XVIII
CAT AND COCK PHANTOMS

The cat, as appears from many legends, easily holds the place amongst mystic animals that the serpent has among reptiles, partly no doubt because of its close relationship with sorcerers and witches.

Among the strange animal-gods and goddesses of Egypt none is more famous than the goddess Sekhet and Bast of Bubastis, who sometimes has the head of a lion, sometimes of a cat. The early inhabitants of the valley of the Nile were better acquainted with the lion than with the cat, which was first introduced from Nubia in the eleventh dynasty. In the time of the old Empire there was no cat-headed deity chiefly because there were no cats. When once introduced, the cat became a sacred animal and Sekhet's lion-head was superseded by a milder feline form. The Egyptians also believed that Diana, wishing to escape from giants, chose to hide herself in the form of a cat.

Cats, like foxes, are credited in Japan with the power of assuming human shape in order to bewitch mankind. The two-tailed vampire cat destroys a beautiful maiden and, taking her form, preys on a handsome prince.

A man who kills a cat is liable to be possessed by a cat, and he prevents this if he eats part of the animal. This homeopathic cure is called cat-punishment. At Aix in Provence, on the day of Corpus Christi, the largest tom-cat is dressed in swaddling clothes and publicly exhibited in a magnificent shrine.[123]