THE PREPARATIONS FOR THE COMING OF PAÍYATUMA AND HIS PEOPLE OF THE FLUTE.
Then silently the Priests of the Bow returned as they had come, and entering the dance-court and bower, bowed low and breathed over the hands of the fathers and by them being breathed and smoked in turn, told of what they had seen and listened to in the Cave of the Rainbow. But the watchers had grown weary, and only the fathers heard and understood. While the people nodded their heads all drowsily, some sleeping, the leaders arose as their father ancients had arisen on that night of the birth of Corn in the olden time, and carried the sacred gourds aside and placed them around a great world-bowl wherein was water, and over them in secret (as in the olden time those fathers-ancients had done with the prayer-wands and grass seeds, so now) they performed rites, and said mystic prayer-words. And in the bowl they put dew of honey and sacred honey-dust of corn-pollen, and the ancient stones—ancient of water whence water increases. Then, to the left and northward side they placed the bowl and with it a great drum jar, and spread blankets as for singers other than those already sitting on the southern side.
After that they sat them down again, and then the Priests of the Bow signed their guardian younger brothers to bestir the people assembled that they might sit the more seemly for the coming, mayhap, of precious strangers.
THE COMING OF PAÍYATUMA AND HIS DANCE OF THE FLUTE.
Ere long, the sound of music was heard, coming from up the river, and soon came Paíyatuma followed by his Flute people and singers and maidens of the Flute dance. Uprose the fathers and all the watching people, greeting the God of Dawn with outstretched hands and offerings of prayer-meal, and words of thanks and welcome. Then the singers took their places and sounded their drum, flutes, and song of clear waters, while the Maidens of the Dew danced their custom of the Flute dance. Greatly marveled the people when from the wands they bore forth came white clouds, and fine cool mists descended.
THE SACRILEGE OF THE YOUTHS OF THE DANCE, AND THE FLEETING OF THE MAIDENS OF CORN.
Now when the dance was ended and the Dew maidens, with Paíyatuma, had retired within the bower, forth came the beautiful and ever young Mothers of Corn. And when the players of the flutes saw them, they were enamored of their beauty, and gazed upon them so intently that fain were the maidens to let fall their hair and cast down their eyes. Yet the youths grew not less bold of eye. Then, yea and with jealousy now, bolder grew the youths mortal, who led the dance and attended the dancers, and lo! as the morning neared and the dancers of the flute came forth again, these, impassioned and in rivalry, sought all too freely the presence of the Mother-maidens, no longer holding them so precious as in olden time, but e'en plucking at their white garments.
Meanwhile the people, eagerly watching the new dance, gave little heed to aught else. For behold! the waters rose in the terraced bowl and flowed out toward the dancers, yea, and the mists increased greatly, shrouding the watchers and the dancers alike, until within them the Maidens of Corn, all white their garments, became invisible! Then sadly and noiselessly they stole in amongst the people and laid their corn-wands down amongst the trays, and passing the seed-corn over their persons, placed it back in the trays, and laid their white broidered garments thereupon as mothers lay soft kilting over their babes. Behold! having thus by their wonderful knowledge now placed within the corn the substance of their flesh, then even as the mists became they, and with the mists drifting, fled away, verily, to the far south Summerland!
As the day dawned the dancers of the flutes completed their custom, the players, waving their flutes over the people assembled, followed Paíyatuma as he strode, wordless, forth from the midst of the people.