Thus, too, was it with the Coyote, who is the master of the West, but whose younger brothers wander over all the regions; and thus, too, with the Wild Cat and the Wolf.

In this tradition there is an attempt, not only to explain the special distribution throughout the six regions, of the Prey animals and their prey, but also to account for the occurrence of animals in regions other than those to which, according to this classification, they properly belong.

[*] The chief god of the Kâ′-kâ, now represented by masks, and the richest costuming known to the Zuñis, which are worn during the winter ceremonials of the tribe.

[†] The Sá-la-mo-pi-a are monsters with round heads, long snouts, huge feathered necks, and human bodies. They are supposed to live beneath the waters, to come forth or enter snout foremost. They also play an important part in the Kâ'-kâ or sacred dances of winter.

[‡] Monster human bird forms, the warrior chiefs of Pá-u-ti-wa, the representatives of which visit Zuñi, from their supposed western homes in certain springs, each New Year. They are more than twelve feet high, and are carried swiftly about by persons concealed under their dresses.

THEIR VARIETIES.

We find, therefore, that each one of the six species of Prey animals is again divided into six varieties, according to color, which determines the location of each variety in that one or other of the regions with which its color agrees, yet it is supposed to owe allegiance to its representative, whatsoever this may be or wheresoever placed. For instance, the Mountain Lion is primarily god of the North, but he is supposed to have a representative (younger brother) in the West (the blue Mountain Lion), another in the South (the Red), in the East (the White), in the Upper regions (the Spotted), and in the Lower regions (the black Mountain Lion).

Hence, also, there are six varieties of the fetich representing any one of these divisions, the variety being determined by the color, as expressed either by the material of which the fetich is formed, or the pigment with which it is painted, or otherwise, as, for example, by inlaying. (Plate III, Fig. 4, and Plate VII, Fig. 2.)

THE MOUNTAIN LION—HUNTER GOD OF THE NORTH.